Educators From England

"General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it."

"No true work since the world began was ever wasted; no true life since the world began has ever failed. Oh, understand those two perverted words "failure" and "success." and measure them by the eternal, not by the earthly standard. When after thirty obscure, toilsome, unrecorded years in the shop of the village carpenter, one came forth to be preeminently the man of sorrows, to wander from city to city in homeless labors, and to expire in lonely agony upon the shameful cross — was that a failure? Nay, my brethren.it was the death of Him who lived that we might follow His footsteps, it was the life, it was the death of the Son of God."

"then, indeed, the Hindoos no less than ourselves would have recognized the bond of unity between us because of the common ancestors from whose loins we both alike are sprung, and we no less than they should have seen that in coming to Hindostan with our advanced civilization, we were returning home with splendid gifts to visit a member of one common family, and that the meeting between us was but the meeting of Esau and Jacob after long years of separation, – who met each other with mutual affection and the kiss of peace, although from the womb it had been prophesied respecting them that ‘the elder should serve the younger.’"

"When we look at the table which is before us [showing the branches of the Indo- European language family], [ . . . ] it is but a concise statement of the astonishing truth, that we Europeans, together with the Persians and Hindoos, however wide may be the apparent and superficial differences between us, are, nevertheless, members of a close and common brotherhood in the great families of nations. First westward and northward, afterwards eastward and southward, the Aryans extended; they forgot the rock from whence they were hewn, and the hole of the pit whence they were digged: they became wholly ignorant of their mutual relationship; and when, in their various emigrations, they met each other – like the lion-whelps of a common lair – they met each other no longer as brothers but as foes: yet brothers they were; and now, at least, the science of language has restored to them the knowledge of this unsuspected truth."

"Fifty years ago, few would have believed that Dutch, and Russian, and Icelandic, and Greek, and Latin, and Persian, and Mahratti, and French, and English, were all indubitable developments from one and the same original tongue, and that the common ancestors of the nations who speak them were – in times that may almost be called historical – in times, at any rate, the reality of which can be rigidly tested by the microscope and the spectrum analysis of Philology – were living together as an undivided family in the same pastoral tents. In the present day, no one doubts the fact, except a few intrepid theologians."

"Folly is built on pride, on pride and power, And power ends in weariness and duty: Even the hooded eagle cannot soar to heaven ."

"The politician manufactures a language - a vocabulary and a rhetoric - which, if you accept it as wholly adequate, leads inevitably to the answers he wants and to the actions he wants. But the prior question is whether the language is adequate to the facts. And as the poet is concerned with making language do new work and finding out the implications of language, his answer is always : no ."

"1914 showed the disaster which followed when hundreds of millions of people gave the old responses to the old stimuli. Soldiers, and later civilians, saw that 'Honour', 'Courage', 'Patriotism', as they understood them, led to cruelty, lying, and blood-lust on a scale so gigantic that the foundations of civilisation were threatened."

"A church that exists in the midst of a non-Christian social order is liable to be influenced through assimilation or reaction by the false ideas of the age..The problem is to cast out the infection and to do this with proper humility.To stand aloof is no remedy,but a form of pride."

"A good work of art reveals something that is in reality.A new metaphor,a new myth,a new type of character,all these reveal a feature of reality for which we previously had no name."

"The poet is always concerned with achieving a balance between the inner and the outer world;it is his business to hold in a single thought reality and justice."

"Glorious transformation! glorious translation! I seem already to behold the wondrous scene. The sea and the land have given up their dead! the quickened myriads have been judged according to their works. And now, an innumerable company, out of all nations and tribes and tongues, ascend with the Mediator towards the kingdom of His Father. Can it be that these, who were born children of earth, who were long enemies to God by wicked works, are to enter the bright scenes of paradise? Yes, He who leads them has washed them in His blood; He who leads them has sanctified them by His Spirit."

"Indifference, if let alone, will produce obduracy; and obduracy, if let alone, will produce torment."

"God is summoning you. Angels are summoning you. The myriads who have gone before are summoning you. We are surrounded by a "great cloud of witnesses." The battlements of the sky seem thronged with those who have fought the good fight of faith. They bend down from the eminence, and bid us ascend, through the one Mediator, to the same lofty dwelling."

"Ye will not pray; ye will not shun temptation; ye will not renounce known sin; ye will not fight against evil habits! Are ye stronger than God? Can ye contend with the Eternal One? Have ye the nerve which shall not tremble, and the flesh which shall not quiver, and the soul which shall not quail, when the sheet of fire is round the globe, and thousand times ten thousand angels line the sky, and call to judgment?"

"If it be heaven toward which we journey, it will be holiness in which we delight; for if we cannot now rejoice in having God for our portion, where is our meetness for a world in which God is to be all in all forever and forever?"

"Then re-united to the friends with whom vve took sweet counsel upon earth, we shall recount our toil, only to heighten our ecstasy; and call to mind the toil and the din of war, oniy that, with a more bounding throb and a richer song, we may fee! and celebrate the wonders of redemption."

"In proportion as we " grow in grace and in the knowledge of Christ," we shall grow in the desire that the Redeemer's sovereignty may be more widely and visibly extended."

"Able to save to the uttermost, "Lord to whom shall we go; Thou hast the words of eternal life?" Thou who hast abolished death, upon whom else shall we suspend our immortality?"

"Faith — saving faith — whatever other definition may be framed — is best described as that act of the soul by which the whole man is given over to the guardianship of the Mediator. He who thus resigns himself to Jesus avouches two things: first, his belief that he needs a protector; secondly, his belief that Christ is just that protector which his necessities require."

"O that we may all be living in such a state of preparedness, that, when summoned to depart, we may ascend the summit whence faith looks forth on all that Jesus hath suffered and done, and exclaiming, " We have waited for Thy salvation, O Lord," lie down with Moses on Pisgah, to awake with Moses in paradise."

"If hope be fixed on Christ as the Rock of Ages, a rock rent, if we may use the expression, on purpose that there might be a holding-place for the anchors of a perishing world, it may well come to pass that we enjoy a calm as we journey through life, and draw near the grave."

"There is truth in Jesus which is terrible, as well as truth that is soothing; terrible, for He shall be Judge as well as Saviour; and ye cannot face Him, ye cannot stand before Him, unless ye now give ear to His invitation."

"We glory most in the fact, that Scripture so commends itself to the conscience, and experience so bears out the Bible, that the gospel can go the round of the world, and carry with it, in all its travel, its own mighty credentials."

"An uneducated population may be degraded; a population educated, but not in righteousness, will be ungovernable. The one may be slaves, the other must be tyrants."

"As revelation is the great strengthener of reason, the march of mind which leaves the Bible in the rear, is an advance, like that of our first parents in Paradise, towards knowledge, but, at the same time, towards death."

"I learn the depth to which I have sunk from the length of the chain let down to up-draw me. I ascertain the mightiness of the ruin by examining the machinery for restoration."

"And is not this a great salvation, great in its simplicity, great in its comprehensiveness, which thus meets the every necessity of the guilty and helpless; and which, arranged for creatures whom it finds in the lowest degradation, leaves them not till elevated to the very summit of dignity?"

"There is not one of you whose actions do not operate on the actions of others — operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others. ...Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects."

"The Scriptural doctrine in regard to repentance is not, that a man must repent in order to his being qualified to go to Christ; it is rather, that he must go to Christ in order to his being able to repent. From Him comes the grace of contrition as well as the cleansing of expiation."

"Let reason count the stars, weigh the mountains, fathom the depths — the employment becomes her, and the success is glorious. But when the question is, "How shall man be just with God?" reason must be silent, revelation must speak; and he who will not hear it assimilates himself to the first deist, Cain; he may not kill a brother, he certainly destroys himself."

"Praise is the best auxiliary to prayer; and he who most bears in mind what has been done for him by God will be most emboldened to supplicate fresh gifts from above."

"We know, and we feel, that the vast business of our redemption, arranged in the councils of the far-back eternity, and acted out amid the wonderings and throbbings of the universe, could not have been that stupendous transaction which gave God glory by giving sinners safety, if the inspired account brought its dimensions within the compass of a human arithmetic, or denned its issues by the lines of a human demarcation."

"The Bible tells me explicitly that Christ was God; and it tells me, as explicitly that Christ was man. It does not go on to state the modus or manner of the union. I stop, therefore, where the Bible stops. I bow before a God-man as my Mediator, but I own as inscrutable the mysteries of His person."

"The mysteries of the Bible should teach us, at one and the same time, our nothingness and our greatness; producing humility, and animating hope. I bow before these mysteries. I knew that I should find them, and I pretend not to remove them. But whilst I thus prostrate myself, it is with deep gladness and exultation of spirit. God would not have hinted the mystery, had He not hereafter designed to explain it. And, therefore, are my thoughts on a far-off home, and rich things are around me, and the voices of many harpers, and the shinings of bright constellations, and the clusters of the cherub and the seraph; and a whisper, which seems not of this earth, is circulating through the soul, " Now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known.""

"Majorities are generally wrong, if only in their reasons for being right."

"When people cannot write good literature it is perhaps natural that they should lay down rules how good literature should be written."

"Nothing is more curious than the almost savage hostility that Humour excites in those who lack it."

"Historians may lie, but History cannot."

"So, then, there abide these three, Aristotle, Longinus, and Coleridge."

"I wish that I could save myself constant repetition by printing across the dog's-ear place of these pages the warning, "Never judge a critic by your agreement with his likes and dislikes.”"

"Criticism is the endeavour to find, to know, to love, to recommend, not only the best, but all the good, that has been known and thought and written in the world."

"Oratory is, after all, the prose literature of the savage."

"We shall not busy ourselves with what men ought to have admired, what they ought to have written, what they ought to have thought, but with what they did think, write, admire."

"The Book of History is the Bible of Irony."

"Let us also once more rejoice in, and thank God for, the fact that we know nothing about Homer, and practically nothing about Shakespeare."

"But dinner is dinner, a meal at which not so much to eat — it becomes difficult to eat much at it as you grow older — as to drink, to talk, to flirt, to discuss, to rejoice "at the closing of the day". I do not think anything serious should be done after it, as nothing should before breakfast."

"[It] is the unbroken testimony of all history that alcoholic liquors have been used by the strongest, wisest, handsomest, and in every way best races of all times."

"In the sect – fairly large and yet unusually choice – of Austenians or Janites, there would probably be found partisans of the claim to primacy of almost every one of the novels."

"I am sorie God made me so comely."