Diplomats

"I often was asked questions by my British friends which caught me flat footed. Trying to justify the North Korean system when, deep down, I knew their concerns were fair and legitimate."

"While Kim Jong Un has already long had the tools to destroy South Korea effectively, he also believes it is necessary to drive American forces out of the peninsula. And this can be done, he believes, by being able to credibly threaten the continental United States with nuclear weapons. On top of the thousands of artillery pieces and short-range missile capabilities long held on the North Korean side, the potential deployment of battle-ready nuclear ICBMs means the threat is not only towards South Korea, but also towards America."

"I have been a vegetarian for a few years and just recently I have become a vegan … I took this step following my inner feeling. … If we think for a moment how man manages animals and what impact he has on animal world we could say he was not human at all. Just think of all slaughter houses and production of beef or poultry where conditions for animals are impossible. Animals are transported in lorries many times without any water, which is extremely cruel. It is not that people are bad, they just don't think about it. … it is unreasonable to expect from people with lower levels of consciousness, who are cruel to animals, to end wars, to stop manipulating others, to help eradicate world poverty. In short as long as consciousness level is low all the disagreements in the world today will remain and possibly increase to the point of annihilation of humans."

"Some already in power allied themselves with Hitler, including his chief ally, Benito Mussolini; Marshal Pétain (1856-1951; died in prison), the French premier who surrendered much of France to the Nazis; Pierre Laval (1883-1945; executed), former French prime minister who became leader of the Vichy government he helped the Germans establish; Marshal lon Antonescu (1882-1946; executed), the vehemently anti-Semitic and anti-Russian conducator of Romania, who forced King Carol II to abdicate, supported the Germans on the Eastern Front, and oversaw the murder of 380,000 Jews and 10,000 Gypsies; Boris III, tsar of Bulgaria (1894-1943; possibly poisoned), who agreed to deport 13,000 Jews from recently reannexed territories though protected those in Bulgaria; Admiral Miklós Horthy (1868-1957), Regent of Hungary who collaborated with the Nazis through fear of communism, but eventually broke with Hitler; and generals Georgios Tsolakoglou (1886-1948), Konstantinos Logothetopoulos (1878-1961) and Ioannis Rallis (4878-1946), Nazi puppets in Greece."

"Of the Quislings, apart from Pavelic, the Romanian Antonescu, who ordered the frenzied massacres of Odessan and Romanian Jews, was Hitler’s most murderous ally: ‘The Jew,’ he said, ‘is Satan.’"

"(transcripts from Council of Ministers meeting 13 noiembrie 1941) I. Antonescu: „I'd like you to remove all Jews from Odesa immediately, because the resistence at Sevastopol makes us think that we can expect a landing at Odesa. I thought Sevastopol will fall earlier. Yet today, because the Russian fleet has the possibility to use Sevastopol, it can make us an unpleasent surpirse.”"

"„The principle is that what is Romanian we'll put in Bucovina: what is foreign, Ukrainian, etc. we'll put in camps and from there dispatch them to the Slavic countries. (...) Gentlemen, you shall consider the need for this people to profit - in this desaster - to be puriefied, to be homogeneous. We're without mercy. I don't think at man; I think at the general interests of the Romanian people, who dictate for us to no longer be lenient as we were until now which resulted in our country being filled with so many neighbours who did for us the worst evil.”"

"(letter adressed to Mihai Antonescu, 6 september 1941) „We must all understand that this is not a fight against Slavs, but against the Jews. It's a battle for life and death. Either we win and the world will purify, or they'll win and we'll become their slaves. Both the war in general and the battles at Odessa, especially, have made the proof that the Jew is Satan."

"Far from disappearing after Corneliu Codreanu's execution (see Chapter 7), the Iron Guard had grown in power; indeed, after the overthrow of the monarchy, General Ion Antonescu had appointed Codreanu's successor, Horia Sima, as his Vice-Premier and proclaimed a 'National Legionary State'. As loyal allies, Romanian troops were also responsible for some of the worst anti-Semitic violence after the invasion of the Soviet Union, notably in Odessa. Some Hungarians also betrayed their Jewish neighbours, if only by denouncing them once the Germans had occupied their country."

"„I'm honoured that I could fight in four wars for your honour, my dear people, for your rights and your freedom.”"

"„Be humane, be just and recognise that, over all ambitions, intrigues and hatred, there is the Motherland, the eternal of the people, and we always have to meet there, even though we disagree sometimes.”"

"Verily, the soul is content when that which it desires is learned, and becomes importunate in its pursuit when it is spurned."

"It is ironic that the accumulation of arms is one of the few expanding industries in a period of economic depression and gloom."

"Some 500,000 scientists all over the world are devoting their knowledge to the search for weaponry more sophisticated and more deadly."

"[Horthy] reproached me for the many Jewish corpses found in the various parts of the country, especially in the Transdanubia. This, he emphasized, gave the foreign press extra ammunitions against us. He told me that we should stop harassing small Jews; instead, we should kill some big (Kun government) Jews such as Somogyi or Vazsonyi – these people deserve punishment much more... in vain, I tried to convince him that the liberal papers would be against us anyway, and it did not matter that we killed only one Jew or we killed them all..."

"Conservative or rightist extremist movements have arisen at different periods in modern history, ranging from the Horthyites in Hungary, the Christian Social Party of Dollfuss in Austria, Der Stahlhelm and other nationalists in pre-Hitler Germany, and Salazar in Portugal, to the pre-1966 Gaullist movements and the monarchists in contemporary France and Italy. The right extremists are conservative, not revolutionary. They seek to change political institutions in order to preserve or restore cultural and economic ones, while extremists of the centre and left seek to use political means for cultural and social revolution. The ideal of the right extremist is not a totalitarian ruler, but a monarch, or a traditionalist who acts like one. Many such movements in Spain, Austria, Hungary, Germany, and Italy have been explicitly monarchist. The supporters of these movements differ from those of the centrists, tending to be wealthier, and more religious, which is more important in terms of a potential for mass support."

"Some already in power allied themselves with Hitler, including his chief ally, Benito Mussolini; Marshal Pétain (1856-1951; died in prison), the French premier who surrendered much of France to the Nazis; Pierre Laval (1883-1945; executed), former French prime minister who became leader of the Vichy government he helped the Germans establish; Marshal Ion Antonescu (1882-1946; executed), the vehemently anti-Semitic and anti-Russian conducator of Romania, who forced King Carol II to abdicate, supported the Germans on the Eastern Front, and oversaw the murder of 380,000 Jews and 10,000 Gypsies; Boris III, tsar of Bulgaria (1894-1943; possibly poisoned), who agreed to deport 13,000 Jews from recently reannexed territories though protected those in Bulgaria; Admiral Miklós Horthy (1868-1957), Regent of Hungary who collaborated with the Nazis through fear of communism, but eventually broke with Hitler; and generals Georgios Tsolakoglou (1886-1948), Konstantinos Logothetopoulos (1878-1961) and Ioannis Rallis (4878-1946), Nazi puppets in Greece."

"For a long time I was helpless before German influence, for, in Budapest and its vicinity, I lacked the means to check or thwart the joint action of the Germans and the Ministry for Home Affairs. As the defeat of Germany drew nearer, I regained, though slowly and imperfectly, a certain freedom of action. In the summer, I succeeded at last in having the possibility of freeing the Jews from the prohibitions and restrictions imposed on them by law. Of the innumerable requests that poured in, I rejected none. The deportations were supposed to be made to labour camps. Not before August did secret information reach me of the horrible truth about the extermination camps. It was Csatay, the Minister of War, who raised the matter at a Cabinet meeting and demanded that our government should insist on the Germans clarifying the situation. This demand was not met by the Cabinet. The Churches, I must here add, did what they could for those in distress by providing them with certificates of baptism. In this, they acted in accordance with the true wishes of our people."

"The tidings I received concerning Hungary were horrifying. The looting, rape and violence that had followed upon the entry of the Red Army into Budapest surpassed the horrors with which we had grown familiar in reports from Vienna and Berlin. Neither small girls nor old women were spared. Cases were known of women in Russian uniforms knocking down men who would not do their bidding. Commando troops with special equipment searched for gold and other precious metals. In the banks, safes were broken open, and the contents, whether they belonged to Hungarians, foreigners or even allies, were looted. The pillage went on for weeks, and banks, business firms and private houses were searched time and time again. The Jews were treated no better than the rest of the population, who were picked off the streets and set to work."

"What was I to do? It was plain that my resignation would not prevent the military occupation, would indeed merely give Hitler and opportunity to introduce a hundred per cent Nazi Arrow-Cross regime. The precedent of the Italian debacle with its horrible attendant circumstances constituted a timely warning. So long as I continued head of the state, the Germans would have to show a certain circumspection. They would have to leave the Hungarian Army under my orders, and would therefore be unable to incorporate it into the German Army. While I was in charge, they could not attempt putting the Arrow-Cross Party into office to do their deadly work of murdering Hungarian patriots, of exterminating the 800,000 Hungarian Jews and the tens of thousands of refugees who had sought sanctuary in Hungary. It would have been easier for me to make the great gesture of abdication. I would have been spared many a denunciation. But to leave a sinking ship, especially one that needed her captain more than ever, was a step I could not bring myself to take. At the time it was more important to me that Hitler promised to withdraw his troops from Hungary as soon as a government acceptable to him had been appointed."

"At times, socialist ideas were also mentioned. The people who voiced these were plainly unaware how well off they were. They wanted to see the country governed on the basis off abstract theory and failed to allow for the immutable laws of nature."

"The relatively strong Jewish element in Hungary was a particular thorn in Hitler's] flesh, especially as many Jews were eminent in Hungarian finance, commerce and industry, in the press and in the professions. Of course, the bourgeois middle classes cherished a feeling of resentment that the executive posts and the offices in the liberal professions most in demand were in Jewish hands. The Jews supported each other with the solidarity of their race and earned more than twenty-five percent of the national income. After the First World War, there had been a wave of open anti-Semitism in Hungary. Even writers with left-wing sympathies have pointed out that nine-tenths of the higher positions of Béla Kun’s regime were filled by Jews. It was, therefore, humanly understandable that the crimes of the Communists were attributed to the Jews. But the innate Hungarian sense of fairness and justice, strengthened by the efforts of both Catholic and Protestant Churches to suppress all forms of racial prejudice, soon re-established good relations between Jews and non-Jews."

"The atrocities of the Bolshevists filled the land with horror. Their agitators penetrated even into our hitherto peaceful district. The peasants were terrorized by groups of men who went from village to village, held courts martial, and with sadistic pleasure hanged all those who in the war had been awarded the gold medal for bravery... The Jews who had long been settled among us were the first to reprobate the crimes of their co-religionists, in whose hands the new regime almost exclusively rested."

"I feel very, very badly and uh I left Saigon...with some of my...soil of the you know Vietnam you know in my hand...I left uh seeing the soldier that I always command, you know, for two decades. Uh...behind. I feel that I missed to bring peace to my people. And I feel that uh maybe the only time that we can have that peace, you know, and have dignity of South Vietnam, the sovereignty, respected by every people and I feel very badly, of course."

"I was supporting the Buddhists. But the, the Buddhists in a a general uh strategy. You know, we have uh...India, Burma, Cambodia...uh Vietnam, Taiwan, and Japan. What we call that...it's a Yellow Bear. Yellow Bear to stop the red invasion. That's a kind of, of uh, uh...religion side of the fight again the Communists. So I was for the organization of kind of international Buddhists. And if you remember, we had a headquarters, international Buddhists at that time, in Saigon to all, to buil—build its forces, to face Communists red, "vague" of red, you know, invasion from the China, Indochina or Russian."

"The council uh, forced me to leave the, the country. That was officially, but, in fact, you know, it's 'n...uh...there are many books writing of that, that, that uh incident and the American official in Saigon are very pleased at that time to see me uh out of the country."

"Ambassador Taylor and, and, and, and me, and I, we had a very bad moment together at that day in the general staff. Ambassador want to see me uh because he uh made what we called a young turk at that time, a young general officer, namely Nguyen Cao Ky, and Nguyen Van Thieu, and other general. And uh... to kind of to insult them uh for, you know, being changing what we call the civilian government at that time."

"I was against the idea to commit the ground American troops in South Vietnam for the simple reason that we do not need that. We need the support, the technical support, the technology of the of the uh...American armed forces but we do not need the combat troops at that time...You know, uh...how can we justify with the population if the American come to fight for us? We just can't. So, this error...is main, one of the main error that we made...in the year '65, to bring in the combat troops, American combat troop in South Vietnam. And, then the South Vietnamese armed forces become a kind of uh subletive, you know, the the second reign on the, and the, the national mission of these forces cannot be uh in the Vietnamese hand. Then it, 't...are under the American hand. And later, later on when we see the American withdrawal we changing government back in Washington 'n 'n policy, and then when the element of the American troops is getting out of the country, the disaster we saw later on in '75 is a result of the decision to send the...the troops, the American troop to fight for the Vietnamese troops."

"I put Huong, I put Duong Van Minh like uh...chief of state. I put Huong, I put Quat, Quat on the prime minister role. Anytime we feel that they do not answer, I mean, deal with the situation we change them. They are not a coup. Either Quat, either Huong, or Minh does not come in office with election with the power, with the population, you know. The people give him the mandate to be prime minister, or to be, to be uh chief state. The mandate it coming from the armed forces at that time before we have any constitution, you know, uh set up later on. So, when we change a government it's not a coup. We just change somebody what we just want to put in. That's all."

"Yeah, we, we uh, we had a march North, movement at that time, in July '64. I prepare at that time the psychology of the South Vietnamese people that maybe we need to go north to answer to the aggression from North Vietnam. You, you cannot defend yourself always to have a defensive plan, you know. Uh...what the...the...one of the uh military principle is you better defend yourself by having an offensive plan."

"The French Colonial, you know...did not export too much their ideal of d—of democracy outside of the French frontier. Now, with the American people, you export too much your democracy and your...freedom, you know, all that, your way of life and you want to impose that uh in the country like Vietnam, it doesn — it doesn’t, it cannot work. But, in some way, we better adapt and not adopt what you have."

"I staged the coup because uh...the leaders in Saigon at that time did not keep their word. Uh, you know, by example, not killing Diem. Uh, they killed Diem. Uh... secondly, by example... to try to do something better in the fight, in fighting the Communists. But, you remember, I mean uh, at that time, everybody remember that they are a good time in Saigon, you know uh...uh, just enjoy the victory over Diem. And also, the main thing is leader at that time, we feel, was for the French solution of Indochina, for DeGaulle at that time, you know, he want to neutralize South Vietnam and to impose a French solution for the whole Indochina. And leaders at that time were in Saigon, we feel, it was true later on, like by example, Duong Van Minh, you know, who surrender to the Communists at '75 and we know that now we tory we know that Minh was one of the men of the policemen in Saigon who took, took over. So, I think we were ah, ah right, we were right at that time to change the leadership in Saigon."

"We, we respect very much what the American want to do uh...but, you know sometime the American way of life and the...uh American democracy maybe uh cannot work in a country like mine, you know, in South Vietnam. Uh...so, we, we can have the principle and adapt that in the country but we cannot adapt what you have here, you know, eh two houses, all that stuff, you know, and changing the president every four year. You have many people here who can be leader of the country. We have a few in Vietnam, a few who can uh you know uh lead the country because education, because the training, because all that uh, background that we must have, you know."

"The boat people, the boat people, in getting out what got in, getting out of South Vietnam, that so called communist paradise and that’s to show enough to the whole world that the communist regime doesn't work in South Vietnam. And maybe if we are in fight now inside in...in...South Vietnam, we will have certainly the support of the general, of the majority, of the population. We never had that thing before. But now, if there is some, something, you know, moving over there, I am almost sure that we have I am sure that we have, the support, the majority of the population."

"I think uh...we lost everyday Vietnamese life in fighting the Communists, you know, and and no progress, we have to do something else, you can, we cannot have a more of the same, you know, every, every day, so we, we must change, yes."

"Now I had the power, I want to realize the goals of the Vietnamese revolution back in 1945. The goals were and still be right now is, they uh, independence, that means national sovereignty, the uh, freedom, and the happiness of the whole population. It was the national aim, strategically, but when I had the power the country was divided in two parts on the 17th parallel, we had insurgency in South Vietnam and I want to uh, how to said it, integrate the Front of Liberation, the non-communist people and the Front of Liberation with me and then uh...to fight the North Vietnamese if at that time, the North Vietnamese do not uh, did not want to have a peaceful solution in North Vietnam, in South Vietnam."

"I took with me in my hand on the departing plane a bag of sand, a bag of earth from the soil of a free South Vietnam. My western hero had always been General Douglas MacArthur who made the famous promise "I shall return", after he lost a battle in the Philippines."

"Look. What happened, that was just business. Personal betrayal I can understand. But never betrayal of one’s people you serve, or your country."

"Very much! China presents Vietnam with a very big problem. China is taking over Vietnam, from Cholon, where there are rich Chinese, to Haiphong. They are everywhere now with their product. My wife is from the North, people there resent China more than the South feared the Viet Cong. The Chinese are invaders — like any other foreigners — to fight. We must stop the Chinese. You know the dikes built on the Red River? If they break, what happens? A flood!"

"I remember that day clearly when I left Saigon. I left my country in honor that day, not like Thieu who fled later. My cabinet, my troops, the whole diplomatic corps were there at the airport to bid me farewell."

"I have a promise to keep; to return to a free and democratic Vietnam."

"China believes it is the center of the universe. Look at its flag: one big star surrounded by satellite stars. Arrogant!"

"I an a political asylum situation here. Legally, I cannot tell that I am making any politics action here. But I always want to be with my people over there. I want to go back to Vietnam, of course, if possible."

"The TNC seems to confuse black people with mercenaries: all blacks are mercenaries. If you do that, which means one-third of the population of Libya, which is black, is also mercenaries. They are killing people, normal workers, you know, mistreating them, invading some embassies like the embassy of Kenya, some embassies in Tripoli."

"A woman can only be superior as a woman; as soon as she wants to emulate man, she is nothing but an ape."

"To overcome oneself, to submit to circumstances, is a duty for everyone, but especially for women. [...] A man, my dear child, is an animal. Unfortunately for your sex, extremely proud; but happily for this same sex, extremely foolish. It is necessary to use his foolishness against his pride. In ceding skilfully and with grace, it is necessary to make him believe that he will always be king. Then he is content to allow himself to be led. As soon as a woman cedes the sceptre, it is given back to her immediately. That is all there is to the catechism of this world. Never forget it. You know by heart the beatitudes of the Gospel; but it is not forbidden to know others, as, for example, Happy are mild women, for they will possess men. Submit therefore my dear Adèle; submit, caress, insinuate yourself; you will soon find some imbecile full of wit who will say in his heart: ‘Here is the one I need.’ If after you have wed he comes to discover that you are a bit impertinent, the evil is not great."

"Christianity is the religion of Europe […] it is mingled with all our institutions […] it is the hand of this religion that fashioned these new nations [of Europe]. The cross is on all the crowns, all the codes begin with its symbol. The kings are anointed, the priests are magistrates, the priesthood is an order, the empire is sacred, the religion is civil. The two powers are merged; each lends the other part of its strength, and, despite the quarrels that have divided these two sisters, they cannot live separated."

"[Bacon's] philosophy resembles this religion, which protests continually: it is entirely negative and thinks only to contradict. In indulging himself without measure in this natural inclination, he ends by contradicting himself without perceiving it, and by insulting in others his own most characteristic traits. Thus he blames abstractions without respite, and he makes only abstractions, in always coming back to his middle, general, and most general axioms, and in maintaining that individual instances do not merit the philosopher's attention. He never ceases to shower abuse on the science of words, and he only makes words. He upsets all the received nomenclature to substitute for them new terms, baroque or poetic, or both. With Bacon, neologism is a real disease, and always he believes he has acquired an idea when he has invented a word. He looks with pity at the alchemy that was fully operative in his time, and all his physics is only another alchemy quite babbling and wholly similar to children who talk a lot and produce nothing, as he said very well and very badly with respect to the ancient Greeks."

"It is permitted to modern philosophy, all swollen up with Bacon's venom, to repeat to us to satiety, to disgust, to nausea, that we make God similar to man; we will reply as many times that is not quite the same thing to say that a man resembles his portrait or that his portrait resembles him."

"Final causes or intentions are the torment of modern philosophy, which neglects nothing to get rid of them. From this, among other things, comes its great axiom: nature creates only individuals. Indeed, since all classification supposes order, this philosophy has denied classes to deny order. In order to establish this marvellous reasoning, it fixes its suspicious eyes on the differences between beings to dispense itself from turning them to their similarities. It does not want to recognize that nuances between classes and individuals constitute another order, and that diversity in resemblance supposes intention more visibly than mere resemblance."