Critics Of Religion

"I may not be as unambiguously hostile to capitalism as many people are, but what I don't like about it is the commodification of personal experiences, it turns everyone into actors."

"What I liked was Thatcherism's Bolshevik aspect, which was to shake up the whole of Britain quite fundamentally, and if you read what I wrote in those years I think you might agree that in taking the view that I did then — that this was necessary and desirable — I never subscribed to the main delusion of the Thatcherites, which was that you could change everything and everything would remain the same. If what you wanted was a very anarchic, globalised, polyglot, mixed-up society in which most of the structures which had somehow been renewed from the Edwardian period to the Sixties were destroyed, then Thatcherism was what would do the job."

"Human rights are not just cultural or legal constructions, as fashionable western relativists are fond of claiming. They are universal values. To deny the benefits of the new regime of rights to other cultures is to patronise them in a way that is reminiscent of the colonial era. If the new regime on torture is good enough for the US, who can say that it is not good for everyone?"

"The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been."

"The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge — not even in the long run."

"The belief that torture is always wrong is a prejudice inherited from an obsolete philosophy. We need to shed the belief that human rights are violated when a terrorist is tortured. As Rawls and others have shown, basic freedoms must form a coherent whole. Self-evidently, there can be no right to attack basic human rights. Therefore, once the proper legal procedures are in place, torturing terrorists cannot violate their rights. In fact, in a truly liberal society, terrorists have an inalienable right to be tortured.This is what demonstrates the moral superiority of liberal societies over others, past and present. Other societies have degraded terrorists by subjecting them to lawless and unaccountable power. In the new world that is taking shape, terrorists, although they themselves degrade human rights by practising terrorism, will be afforded the full dignity of due legal process, even while being tortured."

"The time shall come When man to man shall be a friend and brother."

"One sharp stern struggle and the slaves of centuries are free."

"They must find it hard to take Truth for authority who have so long mistaken Authority for Truth."

"In this dim world of clouding cares, We rarely know, till wildered eyes See white wings lessening up the skies, The angels with us unawares."

"There's no dearth of kindness In this world of ours; Only in our blindness We gather thorns for flowers."

"The kingliest kings are crowned with thorn."

"(Martin Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything". Martin Gardner produces the same feeling."

"In seeking to refound philosophy as an analytic discipline, Ayer was not just trying to separate philosophy from life but to liberate life from philosophy. As he saw it, philosophers had traditionally set out to establish themselves as authorities on the fundamental nature of the universe and the character of right and wrong. They posited immutable laws of nature, claimed to show that the world was one, or pretended to demonstrate the existence of supersensible realms of being; they invented gods, divine commands and human ends, and sought in that way to tell people how to live. To Ayer all this was not only unjustified — talk of supernatural reality, of beings existing outside space and time, or of the fundamental unity of things was literally senseless — but also reactionary. In narrowing the possibilities of experience, in placing limits on the findings of science and in dictating what was right and wrong, philosophy had become a cramping distorting discipline. The promise of life after death, the conception of earthly life as representing a punishment for inherited sin, the belief that pleasure was evil, had terribly oppressive effects. With metaphysics banished, science could develop unfettered, and people would become more experimental, more open to other points of view, more tolerant in thought and practice. They would, in particular, become less likely to engage in religious and ideological wars. Above all else, Ayer hoped, men and women would realise that this life was the only life they have, and would thus become more appreciative of what it had to offer. Which is where the football, the dancing and the love affairs come in."

"Freddie became so much nicer after he died. He was not nearly so boastful. He took an interest in other people."

"Friends were anxious to learn if I had had a near-death experience, and if so, what effect it had had on my longstanding public atheism. Had I had an epiphany? Was I going to follow in the footsteps of Ayer (who recovered his aplomb and insisted a few days later "what I should have said is that my experiences have weakened, not my belief that there is no life after death, but my inflexible attitude towards that belief"), or was my atheism still intact and unchanged? Yes, I did have an epiphany. I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now."

"Ayer’s central mistake was to think that his principle could distinguish between the meaningful and meaningless. This error has two parts. First, a better distinction would be between the objective and subjective. … The second part of the mistake is to make the distinction binary where it should be spectral. … Ayer found himself caught in a classic philosophical predicament. If an idea is too vague it will be dismissed as woolly and hand-waving. Too precise, however, and the logic-choppers will be out to unpick its contradictions and inconsistencies. As Aristotle’s immortal adage states, ‘It is the mark of the trained mind never to expect more precision in the treatment of any subject than the nature of that subject permits’ – nor less, we might add. The Goldilocks state of philosophy is to be precise enough to be saying something substantive but not so precise as to ride roughshod over the complexities and ambiguities of the real world."

"He was the antithesis of the philosopher of mystery and intimation, and he was not tempted to technicality. He lived assertively and was vain and cocksure — at some cost to his philosophical reputation, since other philosophers were as human in their judgements on him. He was also honest, humane, and more or less on the Left in politics. He liked society, was a man of many women, came to be self-judging, and after some sadness died bravely, on 27 June 1989."

"While moral rules may be propounded by authority the fact that these were so propounded would not validate them."

"The ground for taking ignorance to be restrictive of freedom is that it causes people to make choices which they would not have made if they had seen what the realization of their choices involved."

"He was undoubtedly one of the liveliest figures on the British philosophical scene in his time and, when he appeared on it, it was in need of enlivening. He was not a highly original thinker. His impact was due to the brilliance with which he arranged and expressed the ideas he had acquired from others. Perhaps his greatest intellectual virtue was his unremitting adherence to clarity and to rational argument. His work is without allusions, undeveloped suggestions, obscurity, and mannerism. Through his books and his teaching he sets a fine example of intellectual discipline."

"The problem of induction is, roughly speaking, the problem of finding a way to prove that certain empirical generalizations which are derived from past experience will hold good also in the future. There are only two ways of approaching this problem on the assumption that it is a genuine problem, and it is easy to see that neither of them can lead to its solution."

""I exist" does not follow from "there is a thought now." The fact that a thought occurs at a given moment does not entail that any other thought has occurred at any other moment, still less that there has occurred a series of thoughts sufficient to constitute a single self. As Hume conclusively showed, no one event intrinsically points to any other. We infer the existence of events which we are not actually observing, with the help of general principle. But these principles must be obtained inductively. By mere deduction from what is immediately given we cannot advance a single step beyond. And, consequently, any attempt to base a deductive system on propositions which describe what is immediately given is bound to be a failure."

"The principles of logic and mathematics are true simply because we never allow them to be anything else. And the reason for this is that we cannot abandon them without contradicting ourselves, without sinning against the rules which govern the use of language, and so making our utterances self-stultifying. In other words, the truths of logic and mathematics are analytic propositions or tautologies."

"The criterion which we use to test the genuineness of apparent statements of fact is the criterion of verifiability. We say that a sentence is factually significant to any given person, if, and only if, he knows how to verify the proposition which it purports to express — that is, if he knows what observations would lead him, under certain conditions, to accept the proposition as being true, or reject it as being false."

"The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery."

"To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone."

"If now I…say "Stealing money is wrong," I produce a sentence which has no factual meaning — that is, expresses no proposition which can be either true or false. It is as if I had written "Stealing money!!" — where the shape and thickness of the exclamation marks show, by a suitable convention, that a special sort of moral disapproval is the feeling which is being expressed."

"It seems that I have spent my entire time trying to make life more rational and that it was all wasted effort."

"There never comes a point where a theory can be said to be true. The most that one can claim for any theory is that it has shared the successes of all its rivals and that it has passed at least one test which they have failed."

"I saw a Divine Being. I'm afraid I'm going to have to revise all my various books and opinions."

"No moral system can rest solely on authority."

"I see philosophy as a fairly abstract activity, as concerned mainly with the analysis of criticism and concepts, and of course most usefully of scientific concepts."

"I suddenly stopped and looked out at the sea and thought, my God, how beautiful this is … for 26 years I had never really looked at it before."

"To say that authority, whether secular or religious, supplies no ground for morality is not to deny the obvious fact that it supplies a sanction."

"There is philosophy, which is about conceptual analysis — about the meaning of what we say — and there is all of this … all of life."

"I am using the word "perceive". I am using it here in such a way that to say of an object that it is perceived does not entail saying that it exists in any sense at all. And this is a perfectly correct and familiar usage of the word. If there is thought to be a difficulty here, it is perhaps because there is also a correct and familiar usage of the word "perceive", in which to say of an object that it is perceived does carry the implication that it exists."

"The Slavs are to work for us. Insofar as we do not need them, they may die. Therefore, compulsory vaccination and German health service are superfluous. The fertility of the Slavs is undesirable. They may use contraceptives or practise abortion, the more, the better. Education is dangerous. It is enough if they can count up to one hundred. At best an education which produces useful coolies for us is admissible. Every educated person is a future enemy."

"Films and gramophone records, music, books and buildings show clearly how vigorously a man's life and work go on after his death, whether we feel it or not, whether we are aware of the individual names or not. There is no such thing as death according to our view!"

"National Socialism and Christianity are irreconcilable."

"The sicker that Hitler grew and the worse the military situation became, the fewer were the number of people who could reach the dictator. Everything had to be done through this sinister guttersnipe, Bormann, and thus his methods became increasingly successful. I had repeated angry altercations with him, because over and over again he would sabotage the taking of necessary military measures for the sake of the obscure political game that he was playing. He would also attempt to interfere in matters that purely concerned the Army, always with unfortunate results. Bormann was the éminence grise of the Third Reich."

"Next to Himmler the most sinister member of Hitler's entourage was Martin Bormann. He was a thick-set, heavy jowled, disagreeable, conceited and bad-mannered man. He hated the army, which he regarded as the eternal barrier to the limitless supremacy of the Party, and attempted, with success, to do it harm whenever he could, to sow distrust, to prevent necessary measures from being taken, to drive all decent person away from Hitler's entourage and from positions of authority and to replace them with his creatures. Bormann saw to it that Hitler was not kept informed of the real internal political situation. He prevented even the Gauleiters from seeing Hitler. Thus a grotesque state of affairs by which the Gauleiters- in particular Forster of West Prussia and Greiser of the Warthegau- came for me, the representative of the military they so distrusted, and asked for my help in arranging that they be allowed to see Hitler since Bormann consistently prevented them from obtaining interviews through normal Party channels."

"The powerful men under Hitler were already jealously watching one another like so many pretenders to the throne. Quite early there were struggles for position among Goebbels, Goering, Rosenberg, Ley, Himmler, Ribbentrop, and Hess. Only Roehm had been left by the wayside, and before long Hess was to lose all his influence. But none of them recognized a threat in the shape of trusty Bormann. He had succeeded in representing himself as insignificant while imperceptibly building up his bastions. Even among so many ruthless men, he stood out by his brutality and coarseness. He had no culture, which might have put some restraints on him, and in every case he carried out whatever Hitler had ordered or what he himself had gathered from Hitler's hints. A subordinate by nature, he treated his own subordinates as if he were dealing with cows and oxen."

"Situation very serious... Those ordered to rescue the Führer are keeping silent... Disloyalty seems to gain the upper hand everywhere... Reichskanzlei a heap of rubble."

"My darling girl, Unfortunately, this earth is not a fairy-land, but a struggle for life, perfectly natural and therefore extremely harsh. All the same, or precisely for this reason, it is happiness and comfort for us men to have a precious sweetheart - and I have the most precious, the dearest and best of all!"

"There are people who have a true talent to spoil my every joy."

"It was only when Bormann's disappearance became a matter for serious conjecture, and intelligence agents began to go into the ugly details, that an incredible episode in Hitler's life came to light. This explained exactly how Martin Bormann was able to gather into his hands all the strings required to make Hitler dance to his tune."

"Defeating the infidels requires a much greater effort. It requires the mobilization of the nation."

"On the cause of the 2005 tsunami:"

"Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in the System of Nature — after the recipe for making eels from flour — is the audacity with which it decides that there is no God, without even having tried to prove the impossibility. If God did not exist, he would have to be invented. But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it."