Critics Of Islam

"There is a huge difference between being tolerant and tolerating intolerance."

"In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse. Many people genuinely feel pain at the thought of the death of whole cultures. I see this all the time. They ask, “Is there nothing beautiful in these cultures? Is there nothing beautiful in Islam?” There is beautiful architecture, yes, and encouragement of charity, yes, but Islam is built on sexual inequality and on the surrender of individual responsibility and choice. This is not just ugly; it is monstrous."

"Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not. A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls’ genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women’s rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man. It is part of Muslim culture to oppress women and part of all tribal cultures to institutionalize patronage, nepotism, and corruption. The culture of the Western Enlightenment is better."

"So this, in a nutshell, was my Enlightenment: free inquiry, universal education, individual freedom, the outlawing of private violence, and the protection of individual property rights."

"This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood."

"The intellectual tradition of the European Enlightenment, which began in the seventeenth century and produced its greatest works in the eighteenth, is based on critical reasoning. It employs facts instead of faith, evidence instead of tradition. Morality in this worldview is determined by human beings, not by an outside force."

"Islam is not just a belief; it is a way of life, a violent way of life. Islam is imbued with violence, and it encourages violence. Muslim children all over the world are taught the way I was: taught with violence, taught to perpetuate violence, taught to wish for violence against the infidel, the Jew, the American Satan. I belong to a small group of lucky people who have escaped the permanent closure of my mind through education."

"When I reflect back on this particular strand of anti-Semitism, I see three distinct features. The first is demographic power: increase the number of people who believe that Jews are their enemies. The second is to use Islam as a vehicle to promote anti-Semitism. The third is psychological: present the Muslim as an underdog fighting a powerful and ruthless enemy."

"It is not only the prohibition against criticizing the Quran and the Prophet that closes the Muslim mind, and not only the life-long socialization of learning by rote. It is also the continuous construction of conspiracy theories about enemies of Islam who are determined to destroy the one, true religion. The chief enemy is the Jew."

"If there is an infallible mark of an advanced civilization it is surely the marginalization and criminalization of violence."

"In the madrassa, questions were not welcome; they were considered impertinent."

"In the text of the Quran and in Shari’a law, men and women are self-evidently not equal. Muslim women are considered physically, emotionally, intellectually, and morally inferior to men, and they have fewer legal rights."

"To claim that the oppression of women has nothing to do with Islam and is “only” a traditional custom is intellectually dishonest, a decoy. The two elements are interwoven. The code of honor and shame may be tribal and pre-Islamic in its origins, but it is now an integral part of the Islamic religion and culture. Honor killing asserts what Islam also asserts: that women are subordinate to men and must remain their sexual property."

"Even today virginity is the linchpin of a Muslim girl’s education. Growing up, I was taught that it is more important to remain a virgin than it is to stay alive, better to die than be raped. Sex before marriage is an unthinkable crime. Every Muslim girl knows that here value relies almost wholly on her hymen, the most essential part of her body, far more important than her brain or limbs."

"The fundamentalists seem haunted by the human body and neurotically debate which fractions of it should be covered, until they declare the whole thing, from head to toe, a gigantic private part."

"An element as powerful and potent as a Muslim girl’s virginity also has great commodity value, which means that virginity is above all a man’s business. Daughters are bait for attracting alliances, or they can be reserved for the highest bidder. Power, wealth, and the solidifying of clan relations may hinge on marriage alliances, so raising daughters of quality who are modest and docile is important. Using velocity to ensure their obedience and to warn them against straying is a perfectly legitimate reminder of the law in a system of values in which women have only a little more free will than livestock."

"Controlling women’s sexuality and limiting men’s access to sex with women are the central focus of the code of honor and shame. Muslim women are chattel, and every Muslim girl must be a virgin at marriage."

"In a clan society, every kind of human relationship turns on your honor within the clan; outside it, there is nothing—you are excluded from any kind of meaningful existence."

"Amira and Muna, like so many Muslim girls, were seen by their families as little more than incubators for sons."

"If your goal is to seek the truth, which education is supposed to do, then we cannot deny that a strict interpretation of Islam is preparation for bigotry, violence, and oppression."

"There are activist groups of every stripe on campus, yet nothing for girls fleeing Islam, no group fighting for the rights of Muslim women. When violence is committed in the name of Islam these student activists are silent."

"Everyone sees drama from his own perspective. My father was killed by a German mine, while I lost other relatives in Allied bombing attacks. The Second World War claimed tens of millions of victims. For some the most terrible aspect of it was the deportations, while for others it was the leveling bombings or the mass deaths by starvation and cold."

"My last infamous subject was the extreme right wing French politician Jean-Marie Le Pen. Even when I am not in sympathy with the person, I have to be in love with him or her while I'm doing their portrait. Le Pen adored me (at least until his photo ran alongside Hitler's in Le Monde), and we got on extremely well."

"[A]nyone interested in fighting Le Pen-style fascism or Sharon-style brutality has to deal with the reality of anti-Semitism head-on. The hatred of Jews is a potent political tool in the hands of both the right in Europe and in Israel. For Mr. Le Pen, anti-Semitism is a windfall, helping spike his support from 10 per cent to 17 per cent in a week...whenever hatred of Jews diminishes, the likes of Jean-Marie Le Pen shrink right down with it."

"In the wake of Jean-Marie Le Pen's capture of 17 percent of the vote in the first round of France's presidential election, the French Establishment, too, has shown great tolerance for fascist tactics in resisting any rebirth of the European Right. ... Though Le Pen has made radical and foolish statements, there is no evidence he is a Nazi. His hero is not Hitler but Joan of Arc, and he and his National Front have accepted defeat in every election they have lost. No, Le Pen is hated and feared not just for who he is, but for the issues he has raised. … As it is often the criminal himself who is first to cry, "Thief!" so it is usually those who scream, "Fascist!" loudest who are the quickest to resort to anti-democratic tactics. Today, the greatest threat to the freedom and independence of the nations of Europe comes not from Le Pen and that 17 percent of French men and women who voted for him. It comes from an intolerant European Establishment that will accept no rollback of its powers or privileges, nor any reversal of policies it deems "progressive.""

"The only difference between Eric (Zemmour) and myself is that he is Jewish."

"I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War. … If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what's called a detail."

"I am not saying that gas chambers did not exist. I did not see them myself. I haven't studied the questions specially. But I believe it is a minor point in the history of the Second World War."

"The sidaïques, by breathing the virus through all their pores, put into question the equilibrium of the nation... The sidaïque is contagious by his sweat, his saliva, his contact. It's a kind of leper."

"There must be an authority, and we believe that the most qualified authority in a household is the man's."

"We must tell the Algerians that it is not the case that they need France, but that France needs them. They are not a burden, and if they are for now, they will on the contrary be a dynamic part as well as the young blood of the French nation into which we will have integrated them. I claim that in the Muslim religion there is nothing, in the moral point of view, that would be incompatible with making a believing or practicing Muslim a full French citizen. Very much on the contrary, its basic principles are the same as for Christianity, which is the basis of Western civilization. On the other hand, I do not believe that there exists an Algerian race, any more than there exists a French race … I conclude: let us offer to Algerian Muslims entrance and integration in a dynamic France. Instead of telling them as we do now: "you are very expensive, you are a burden", let us tell them: "we need you, you are the youth of the nation.""

"If humankind were to follow my advice and if it were in my power, I wouldn't allow the word 'war' to be uttered in any language, I would ban all weapons, even in the form of toys."

"I think it is time for all peace-loving people of this world to start pondering where all this leads. I think it's high time that the weapons in this part of the world, and all over the world, were silenced.""

"They went running around to jewelry stores, banks, and well-stocked super-markets. There is not a single hill that they kept or liberated. On the other hand, the soldiers and officers in the army lead modest lives."

"I wonder, if France really wants to create a Muslim state in Europe, why don't they empower them to do this in Paris or Britain?"

"It would have been better if we had fought in Italy and Austria which are really at war against us, instead of allowing them to use our unfortunate Slovenians, Croats and Moslems as bait and cannon fodder."

"We are fully aware that war is not the only way to defend our values. But if those values are fundamentally endangered, as is the case today, then war is the only way to defend them. Everything that hinders us in our effort to defend ourselves is an injustice. We did not want this war, it was thrust upon us, like all others. Defending one's people is a holy duty,"

"I have no intention to create greater Serbia, neither to re-establish the former Byzantium. I am only defending my nation and my country."

"We Serbs are the only nation, on this planet, who decided to unite with people who tried to exterminate us and were our enemies."

"We, as the winners [of WW1 & WW2], created a common country [Yugoslavia] with our enemies [Croats & Muslims], who were on the defeated side Central Powers & Axis Powers]."

"The generations of the past failed to unite Serbia and to establish a common Serbian state, which should include all Serbian national, ethnic and historical territories."

"I can not participate in a conversation if people are portraying me as somebody who is trying to establish greater Serbia. I am not Tsar [king] Dušan."

"Don't be afraid of anything, just take it easy, easy. Let the women and children go first. Thirty buses are coming, we're send you off toward Kladanj. Don't be afraid of anything, nobody is going to do anything to you. Thank you, thank you. Thanks, be safe. Nobody knows anything. Everything is done on my order."

"There are so many! It is going to be a feast. There will be blood up to your knees."

"Here we are, on the eleventh of July of the year 1995, in Serbian Srebrenica. On the eve of yet another great Serb holiday we present this town as a gift to the Serb nation. The moment has finally arrived that, after the revolt against the Dahijas, we will have vengeance against the turks in this place."

"As a confused old pensioner or retiree, Mladic is in danger of arousing local sympathy in rather the same way John Demjanjuk did but of doing so within a few years of the original atrocities and not several decades. Moreover, Mladic was a director and organizer of the mass slaughters at Srebrenica and Zepa (as of the obscene bombardment of the open city of Sarajevo), and not a mere follower of orders. The new and allegedly reformist Serbian government bears some responsibility for this moment of moral nullity and confusion, since it seems to regard the arrest of Mladic and his political boss Radovan Karadzic as little more than an episode in the warming of Belgrade's relations with the European Union. You don't have to be a practicing Serbo-chauvinist to find something a bit trivial and sordid in that calculation. (And what if it doesn't prove possible to stretch the increasingly inelastic Eurozone to accommodate Serbia's pressing needs and add them to those of Greece and Ireland? A possible hostage to fortune here.)"

"Krle, Krstić, come on. Record that flag. Tear that flag down so it doesn't fly any more. Pull it down. Bravo! Towards Potočari! Towards Potočari and Bratunac! Don't stop, come on! Go in front of me the whole way, come on. Come on, boys, forward!"

"People are not little stones, or keys in someone's pocket, that can be moved from one place to another just like that.... Therefore, we cannot precisely arrange for only Serbs to stay in one part of the country while removing others painlessly. I do not know how Mr. Krajišnik and Mr. Karadžić will explain that to the world. That is genocide."

"[F]uck the Turks in Žepa, in Srebrenica, in Goražde."

"Who are they for a whole nation to suffer for them, both in the Republika Srpska and in Serbia, because a certain Mladic has decided that he does not want to surrender and go to court? Or Karadzic? And then they say: "I love the Serbian people." The hell they love us. They are pushing us into ever deeper problems."