First Quote Added
April 10, 2026
Latest Quote Added
"Itâs necessary that everyone does his duty and works in his place - devotes himself to constructing a body of fundamental values - against the common enemy - in a network of active, supple, inderdependent, and confederated resistance - present on every front, at the level of Europe - with the aim of concentrating all the energies of the combatants."
"We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizenâs freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267)"
"We are returning to the archaic, that is, the eternal condition of mankind, which the brief parenthesis of âmodernityâ made us forget, in other words, the rivalry of peoples, of ethnic and cultural blocs and of civilisations."
"The politicians and the experts, who possess neither audacity nor imagination, reject every radical solution. They always prefer little solutions, tactical or rigged, compromises that please an electorate with cold feet, always respecting the status quo."
"History teaches us that humans do not change their civilisation after deliberation, or by their own willpower, but in the wake of chaos that they themselves have provoked."
"In reality, everything is happening as if this Western âdemocracyâ is slowly aligning itself with the Stalinist model, itself inspired by the despotism of the masters of the French Revolution. The ruling class of intellectuals and the media, openly hostile to populism and demagogy, opposes all direct democracy, and, especially on the Left, has sunk to cultivating contempt, suspicion and phobia of the people. Western pseudo-democracy is really an oligarchic, neo-totalitarian system."
"The general atmosphere of this humanity, this planet, this civilisation near its end is a generalised brawl. There is no way to prevent it, just as nothing will halt the conflict discussed above, because it is too late and we have reached the point of no return."
"After the end of the Cold War, a belief was proclaimed in a âNew World Orderâ, an âend of historyâ, world peace characterised by democracy and trade (Pax Americana). Now the Twenty-first century is preparing for us perhaps the most bellicose situation in the entire history of humanity. The enormous wars of the Twentieth century will be smaller than those that we and our descendants are going to experience."
"Aristotle foresaw this situation in his Politics: the struggle of the foreign-born against the native-born, with the former committing acts of injustice to conquer the latter. This is why Aristotle recommended as the first concern of politics maintaining the ethno-cultural homogeneity of the city-state in order to preserve peace and democracy."
"Human nature is martial and this trait cannot be eradicated, since it is innate."
"Under the cover of the ideology of cultural and ethnic mixing, which has never succeeded anywhere in the world, the intention is to abolish our ancestral culture, which has been judged guilty of existing and being intrinsically perverse. âEthnic identityâ and its defence have been designated as Evil, as the symbol of aggression, according to Laurent Joffrin. In other words, to defend and affirm oneself is racism."
"The inevitability of mixing has not been corroborated by the facts. We are not witnessing a âmixing of culturesâ in France, but quite frankly the destruction, eradication and ethnocide of European culture in favour of Americanisation and now Afro-Maghrebisation and Islamicisation."
"Cases of men submitting to women exist, but are far more rare. What is extraordinary is that many of these submissive women who allow their lives to be degraded are economically independent and have no need of a man. The explanation of female submission by violence or economic dependence (as in traditional societies) does not hold water, since mistreated women today could easily take off. One explanation could be that women tolerate loneliness less well than men, and that they end, even after a free and emancipated youth, by needing a guardian â even if a disagreeable and hateful one. One often gets the impression that the idea of freedom is less important for women than the fear of loneliness."
"Conscience is perhaps, on the evolutionary scale, an illness and intelligence a burden. Man has lost touch with his natural survival instincts. We have not been on the Earth for a long time and it may be that, from lifeâs point of view, or GaĂŻaâs, we are a failed species, an abortive experiment; and that, especially by destroying the ecosystem that supports it, the suicidal human race is hastening its own disappearance."
"Onlineâ sales on the Internet are only an improvement of the old mail order catalogues, which were introduced in . . . 1850; they do not represent a structural change. Similarly, the Internet, multimedia cell phones, cable television, smartcards and the general computerisation of society â even genetic engineering â do not represent structural changes. They are all only developments of what already existed. There is nothing in all this to compare with inventions that really turned the world upside down, the real techno-economic metamorphoses introduced between 1860 and 1960 that revolutionised society and the framework of life: internal combustion engines, electricity, the telephone, telegraph, radio (which was more revolutionary than television), trains, cars, airplanes, penicillin, antibiotics, and so forth. The ânew economyâ is behind us! No fundamental innovation has taken place since 1960. Computers only allow us to accomplish differently, faster and more cheaply (but with much greater fragility) what was already being done. On the other hand, the automobile, antibiotics, telecommunications and air travel were authentic revolutions that made possible what before had been impossible."
"1) First of all, demographic decline. No one seems to be concerned with this fundamental fact. The burden of older people and the lack of young people are automatically going to produce the following phenomena, which are already beginning but are only going to speed up: the impossibility of paying for retirements and social benefits, the brain drain, and a shortage of creators and innovators. Taxes and burdens, like public debt, will keep on growing all the way to a breakdown. The policies of the European states are not taking these facts into account. Bankruptcy looms. Countries whose population is ageing and declining can no longer be sure of a minimal level of innovation."
"The principle purpose of marriage is perverted as soon as one assigns âloveâ as its ultimate end. Reasoning in an Aristotelian manner, one could say that love and sex are a component of marriage but not at all its necessary telos. Sex and love are means that have been inappropriately transformed into ends. The principle telos of marriage is the construction of a lineage by means of procreation, and not simply the union of two beings who âlove and desire each otherâ, even if romantic desire may have its place. A lasting couple that forms a family, the building block of a nation, is not based on âloveâ in the adolescent sense, nor on a passing sex fantasy, but on a partnership which evolves with time, based on ethnic, cultural and social commonality; on shared values and a family strategy."
"Integration and assimilation have turned out to be complete failures. Only minorities can be assimilated, not mobs. The German people are disappearing before our very eyes. There is a change of people. You just have to take a stroll through Germanyâs big cities. 75 per cent of Turks (naturalised or not, from first generation to the third) consider Germany only as an âeconomic fatherlandâ; they still feel that they are Turks and Muslims and watch only Turkish TV. Out of 800,000 annual births, only 278,000 births of Christian babies are recorded (1998 statistics), a terrifying 35 per cent of births."
"In the Twenty-first century we are going to confront a climate shock worse than any mankind has ever experienced."
"Whether we like it or not, Islam has entered its third phase of conquest, towards the âUniversal Caliphateâ. The first two phases happened in the Seventh to the Eleventh centuries, as well as in the Sixteenth to the Eighteenth centuries. It is a question of a groundswell that the governments of Islamic countries, which are pro-Western out of temporary calculation, cannot disguise for long. Islamâs principal weapon is its demographic vigour, in the face of Western countries that are experiencing depopulation. This confrontation will cover the planet and will usually take the form of civil war, with episodes of classic war."
"By overexploiting the Earthâs natural resources, humanity is not putting nature at risk, but natureâs provisional capacity to nourish humanity. Humanity is putting itself at risk. It is highly unlikely that in 2050 nine billion people can live in a civilisation of economic development and growth as we do today. No massive technological progress can be seen on the horizon that will lower the burden of the energy, farming and fishing levies on the capital of the Earth. The ecosystem in itself is in no way threatened. The Earth still has 4 billion years before it can regenerate all its resources â without mankind! â thanks to the chemistry of carbon, oxygen and hydrogen. A ravaged ecosystem will regenerate itself very rapidly, that is, in less than 100,000 years."
"Extolling the assimilation and integration of aliens while wanting to preserve and maintain their special characteristics, their original cultures, their memories and native mores. This is the communitarian illusion, one of the most harmful of all, which is particularly cherished by âethno-pluralistâ intellectuals."
"Believing that large-scale alien immigration is compatible with the âvalues of the French Republicâ and the preservation of the civilisation of the nations and peoples of Europe; and that Islam can become secular and blend in with republican values. Believing also that we can renew the working population by importing immigrants, when these immigrants are unskilled welfare recipients who become our responsibility. Imagining also that by regularising the status of masses of illegal immigrants, it will be possible to assimilate them and avoid the arrival of new masses, although we observe exactly the opposite. This is the illusion of the benefits of immigration."
"Believing that a permissive society will not produce a social jungle, and that you can obtain at the same time libertarian emancipation and self-disciplined harmony. We see this drama being acted out in the shipwreck of our schools, where violence, insecurity, ignorance, and illiteracy are arising out of the illusion of progressive education, an educational method which rejects any form of discipline for its students."
"The elites who direct the Western world, the over-credentialed âexpertsâ, are pulling the wool over our eyes. They possess neither strategy nor mastery of analysis and are satisfied with tactics. The real problems are never investigated. The solutions are rhetorical or electoral. The good apostles, bureaucrats with MBAs from prestigious schools, are only masters of words. No improvement is in sight. The Golemâs inexorable march continues."
"All respected economists know that long periods of prosperity have never been assured by markets, but by political leaders who guarantee a high-quality education, spur a dynamic demography through pro-natal policies, encourage investments by great national programs, keep taxes low, limit imports, assure a free and transparent domestic market, support national entrepreneurs, develop research and strictly control immigration."
"In ten, twenty, or thirty years, they will be increasingly encumbered with immigrant-colonists from the Third World, increasingly Africanised and Islamicised, prey to increasingly serious problems of security and maintaining law and order. Their native-born will be increasingly older; their educated young people will be fleeing their own countries en masse, while the need to provide subvention for the unproductive will be increasingly severe. There is surely no hope at all! And because of the âsnowball effectâ the collapse may well occur suddenly, even by the middle of this decade."
"This colonisation of the North by the South appears as a soft colonialism, without legal permission, relying on appeals to pity, asylum and equality. It is the âfoxâs strategyâ (as opposed to the lionâs) noted by Machiavelli.[230] In reality, however, the coloniser, who justifies himself with the âmodernâ Western ideology of his victim, whose values he pretends to adopt, does not share those values at all. He is anti-egalitarian, domineering (while claiming to be oppressed and persecuted), aiming at revenge and conquest. This is the clever ruse of a way of thinking that has remained archaic. To counter it, will it not be necessary to become mentally archaic again and rid ourselves of the demoralising handicap of âmodernâ humanism?"
"The infected wound in the worldâs heel is the Israeli-Palestinian question that is only going to get worse, since nothing can stop the protagonists of this inextricable situation, which opposes Judaism to Arab Islamism, from moving to extremes. By invading nearby Iraq, Washington and the âneo-conservativesâ followed an absurd perception of geopolitics and have only succeeded in making the infected wound a bit worse. Since the fall of the USSR, unilateral American imperialism has not stopped destabilising the worldâs equilibrium, especially in the Near East. This region will soon catch fire, with an intensity that we cannot yet imagine."
"It is a quasi-certainty that this persistent belief in progress and modernity, concepts which the political classes of the West are always jabbering about and which are totally obsolete, will never see its objectives occur. The dream will shatter into pieces. Constraining forces, a physical wall, makes this ideology resemble a mass of intellectual stupefaction and belief in miracles."
"Of course, they practice a purely socioeconomic adhesion to European civilisation, since the latter offers them so many advantages, but would not give up their ethnic identity and their loyalty to the motherland for anything in the world."
"Speaking of his own country, Konstantinos Stephanidis, Member of the Greek Parliament, had this to say in May 1999: Today, we all realise that, as a result of its limited demographic growth, Greece is doomed to become a small twenty-first-century country comprised of a majority of old and rich people, a country surrounded by an ocean of poverty-stricken youths. In 10 yearsâ time, the Greek population will most probably still be stagnating at 10 million people that enjoy a Western standard of living, but the Turks will have reached a total of 80 million by then. In other words, we are talking about the presence of 10 million affluent individuals surrounded by 100 million poor ones, almost all of them Muslim. Therein is the real problem that Greece faces today. What is true of Greece also applies to the whole of Europe, but on an even larger scale. Not only are we being invaded from the inside, but are also surrounded by young and prolific countries which covet what we have."
"What is this kind of vandalism? There is little public discussion of it, but vandalism is an increasingly serious scourge, as damaging as violent crime. Let us not talk only of the countless vehicles set on fire, but also of the destruction of gymnasiums and public swimming pools, acts of arson against public buildings, the massive theft of materials, the damage inflicted on public buildings, and so on. These acts have multiplied significantly over the past three years and so has their cost. Let us take the example of Marseilles: according to La Provence (7 October 2003): âThe bill has arrived for the municipality: about 1.86 million euros a year, or 12.5 million francsâ, drawn from the local taxpayers, without counting the expenses of guards and security of 140,000 euros. The local press obviously does not bother to mention the ethnic origin of these âvandalsâ other than with the expression âurban youthâ. This criminal activity, which is increasing all over France, represents a growing burden for the French economy."
"Islam does not rely on speculations, doubts, questions, and abstractions, but on principles. By definition, these are intangible. Since Europeans no longer have any principles themselves, they are at risk of becoming victims of Islam while simultaneously being fascinated by it. To gain the respect of Muslims, Europeans need to counter Islamic principles with equally intransigent ones."
"A prosperous economy rests on a high level of research and investment in order to preserve the environment, develop tourism and state of the art industries, maintain the national patrimony, transmit its cultural traditions and identity, innovate, and so on. Especially in France, the trend is quite the opposite."
"We are victims of the psychological condition of derealisation, a loss of the sense of reality of what is happening. Our contemporaries have persuaded themselves that âcatastrophe cannot happenâ and that this civilisation is at the same time eternal and continually getting better and better, that it will never experience a reversal, and a fortiori not a collapse. Not only is this a possibility, but it will happen, and very soon."
"Neo-primitivismâ is an observable process of cultural involution today that consists of a return to the behaviour of primitive masses, a decline of cultural memory and the appearance of social savagery. There are countless signs of this new primitivism: the rise of illiteracy in schools, the explosion of drug use, the Afro-Americanisation of popular music, the collapse of social codes, the retreat of general culture, mastery of knowledge and historical memory among young people, the dilution of contemporary art into the nihilist brutality of less-than-nothing, brutalising the masses and stripping them of culture by audiovisual media (the âcathode religionâ), the increase in criminal activity and barbarous behaviour (social savagery), the disappearance of a civic sense, the accelerated crumbling of homogeneous social norms and collective disciplines, the impoverishment of language, the reduction of social codes, and so on."
"Uncontrolled immigration from abroad, which is composed of welfare recipients (many more ârefugeesâ and illegal immigrants than workers) and not of wealth creators who pay for benefits, constitutes a tidal wave that will not be sustainable in the middle term. The âintegrationâ or âassimilationâ in which we pretend to believe cannot work because the populations to be integrated and assimilated are too numerous and there is no control over the human deluge. Europe is in the process of undergoing â without the consent of its indigenous peoples â a massive substitution of populations, which is taking place for the first time in its history. The new populations that are settling here are importing a âThird World cultureâ, that is, they are impoverishing Europe. It is politically incorrect to mention these facts, but we must talk about them all the same."
"The current implicit ideology that dominates the world, especially in the West, still continues to profess, officially, the utopia inherited from the egalitarian philosophy of the Enlightenment (Eighteenth century), positivism and scientism (Nineteenth century): to create a situation where, in a few decades, some eight billion people will live on the planet with a good standard of living and democracy for all. All this resembles the billiard player who imagines that after four or five rebounds his ball will automatically fall into the hole. These professors of ballistics are playing golf, but they do not know it."
"We are thus finding ourselves in an emergency situation (what Carl Schmitt referred to as Ernstfall, a fundamental concept which he argued liberal egalitarianism never really grasped, as it interprets the world according to a providential and miraculous logic, shaped by the ascending line of progress and development)."
"The second solution is communitarianism, also baptised assimilation. It is a question of a compromise, inspired by the United States and rather unclear theories of intellectual âethnopluralismâ, Right-wing and Left-wing. People born abroad keep their âcultureâ, but adhere to a common âminimumâ, a global Social Contract. Society becomes a pacific kaleidoscope, united by a soft and pacifying deus ex machina. This utopian vision, Rousseauian and adolescent, still defended by learned old fogies, who flirt just a little with apartheid (whence its partisans on the extreme Right) has been tried by all the European states. The result has been total failure. There has been no âassimilationâ of âethnic communitiesâ cohabiting peacefully. On the contrary, ethnic civil war is just around the corner."
"Saint-Ătienne concludes, âI urgently call for the creation of a parliamentary commission to establish the âbalance sheet of skillsâ of immigration. . . . If this phenomenon were to continue for five or ten years, France would soon become the only major industrialised country âon the path to underdevelopment.ââ He concludes, âRefusing to look facts in the face will bring the country to suicide."
"It is absolutely fascinating to see how far educated, intelligent, self-proclaimed feminist women end up submitting to the authority of psychotic and mediocre men. It is as if these highly evolved women struggled intellectually with machismo but, in their daily life, end up submitting to a man. Women who have been beaten, even raped, forgive their attackers. One must ask whether they do not love them because of their brutality."
"Based on the balancing act of the golden mean, bourgeois marriage mixed moderate but continuing sexual attraction, a mutual social and economic interest in living together, respect for the wife, a will to create a lineage, significant socio-cultural similarity, hypocrisy for dissimulating and managing adulterous liaisons (hence the importance of legal prostitution), and the building up of a patrimony to be transmitted. When the couple gets old, this leads to a habitual tenderness much stronger than the passionate and ephemeral simulation of todayâs young couples."
"What we strive to restore and re-animate will never come from the promises of the middle-class politicians, but will come instead from the spirit of the last Delphic prophecy, which foresaw that, âOne day Apollo will return and it will be foreverâ."
"We are standing face to face with the barbarians. The enemy is no longer outside but inside the City, and the ruling ideology, paralysed, is incapable of spotting him. It stammers, overcome by its own moral disarmament, and is giving up: this is the time to seize the reins. Present society is an accomplice to the evil that is devouring it."
"[G]ames so widespread among the young distract them from dangerous activities like reading and thinking: games do away with those intolerable viruses called ideas."
"Today it is not a matter of âconservingâ the present or returning to a recent past that has failed, but rather of regaining possession of our most archaic roots, which is to say those most suited to the victorious life."
"We should avoid being backward-looking, concerned with restoration and reaction, for it is the last few centuries that have spawned the pox that is now devouring us. It is a matter of returning to archaic and ancestral values, while at the same time envisioning the future as something more than the extension of the present."
"Medieval India, before the Moslem invasion, was a richly imaginative culture, one of the half-dozen most advanced civilizations of all time. Its sculptures were vigorous and sensual, its architecture ornate and spellbinding. And these were indigenous achievements and not, as in the case of many of the more celebrated high-points of Moslem culture, relics of pre-Moslem civilizations that Moslems had overrun."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!