Communist Party Of China Politicians

"Every ounce of our peoples’ gains has been hard-won, and we must not allow them to be plundered by anyone or suffer losses due to our own carelessness, laziness and incompetence."

"In principle, we should not fight a war we are not prepared for, a war we are not sure of winning, a war of anger and attrition."

"However, nothing can sever the friendly ties between the two peoples. Over the past year, I have been much busier than before the pandemic in taking part in various kinds of online meetings and talks, and I was often overwhelmed by the passion from both countries for greater exchanges and mutual understanding. There is no place for McCarthyism in the 21st century, and no one can push the two peoples back to the era of estrangement and isolation."

"It is distressing to see how much damage has been done to our people-to-people exchanges. More and more Chinese students and scholars are questioning if the United States is still an ideal place for education; if academic research can survive political persecution. More and more Chinese tourists are worrying if their visa application would be rejected due to their political belief. More and more Chinese companies are wondering if the “level playing field” touted by the U.S. truly exists."

"Throughout its 100-year history, the Communist Party of China has always upheld its mission to pursue happiness for the people and rejuvenation for the nation. As China enters a new development stage, we will follow a new development philosophy and foster a new development paradigm. We are deepening reform and further opening up. We are striving to eliminate absolute poverty, protect the environment and address problems resulting from unbalanced and inadequate development. Everything we do is to meet the people’s aspiration for a better life, not to challenge or displace any country. We always believe in harmony in diversity between countries and in a community with a shared future for mankind."

"China is still developing country. Although we have made great achievements over the years, but we know the challenges are still there, huge challenges. We have to continue to work hard to solve all of these domestic problems. We have just lifted everybody out of absolute poverty, but we have to make sure they will not fall back into poverty. This is a very huge challenge. We're also doing our best to improve the environment, to respond to issues like climate change and all these natural disasters. We do have a large number of natural disasters in China, like the situation in the United States. So we are still focusing our efforts on domestic economic and social development to give people the possibility of a better life. Internationally, we stand for building together with other countries a global community with a shared future."

"Climate change is a global challenge. So what is at stake is the global community's interest, not only the interest of our two countries. Of course our two countries have to play an important role in international cooperation to confront this challenge. But this is a true global challenge."

"The fact is, whenever you have a more involvement by the United States, you have greater instability, anywhere in the world. Look at the Middle East, look at some other places like Latin America. It's so obvious that when you are "rebalancing," or "pivoting," whatever the word might be, then there's more instability in that region."

"I don't think we have an entirely new foreign policy. We have been very consistent in our foreign policy. It's an independent policy of peace. Of course we safeguard our sovereignty and independence. There's no doubt about that."

"First of all, China's development, China's growth, has been made possible by the hard work of the Chinese people and our more than 40 years of reform and opening-up. This is a historical fact. To say otherwise is against the facts and certainly not fair to the Chinese people. Internationally, China always stands for the basic norms governing international relations as embodied in the purposes and principles of the United Nations Charter. We always support multilateral institutions, the international system centered on the United Nations, including, for instance, the WHO, the WTO and a number of others. We already contribute more troops than other permanent members of the Security Council to the UN peacekeeping operations. We are already contributing a great deal to the global economic growth. We're ready to do more."

"We are always open for international cooperation. We are always committed to multilateral cooperation. But frankly, any such cooperation will have to be based on equality, mutual benefit and mutual respect. Otherwise, how can people cooperate with each other if they don't treat each other as equals? This is not our problem. This is the problem for Western countries. They still have to learn how to treat other countries, other races, other civilizations as equals. That's their problem, not our problem."

"Indeed, climate change is a global challenge. We are certainly ready to take part in international cooperation on climate change. But honestly, political climate also has an impact on the efforts to deal with the natural climate. When there is insufficient mutual confidence, mutual trust, mutual respect, how can we work together to confront such a global challenge? I don't think it's quite possible. Even for climate change itself, how will the U.S. and Western countries face their historical responsibility ever since industrialization? How will they shoulder their responsibility to help the developing countries to deal with this challenge? They still have to take actions. They still have to prove they are seriously committed. They are earnest about their international obligations. They still have to prove their sincerity."

"Deng Xiaoping was the architect of China’s pragmatic foreign policy, but Qian Qichen was the diplomat who carried it out."

"Five years into the 21st century, the international situation is undergoing profound changes while peace and development remain the themes of our times. Economic globalization is steadily moving forward, accompanied by the continuous progress of world multipolarization and breathtaking advancement of science and technology. Forces upholding peace and constraining war are gaining strength. However, we must not fail to see those rising destabilizing and unpredictable factors, the intertwined traditional and non-traditional security threats and rampant terrorist activities. Transnational problems such as the proliferation of weapons of mass destruction (WMD), drug trafficking, transnational crimes and illegal migration keep cropping up and have yet to be eliminated once and for all. .. Firstly, enhancing international cooperation to jointly cope with the terrorist threat. With globalization going deeper, countries now find their interests more intertwined and interrelated than before. Thus, such a global challenge as terrorism has to be met with global coordination. For the purpose of stronger international cooperation in this regard, it is critical to anchor the international relations on a more democratic and legal basis and help the developing countries to enhance their counter-terrorism capabilities. .. Secondly, addressing both the symptoms and root causes by paying equal attention to prevention. There are deep and complicated root causes behind the scourge of terrorism. Poverty tends to bring about social injustice, fuel extremist ideas and trigger regional turbulence. They are easily exploited by the terrorist groups. .. Thirdly, upholding multilateralism and giving scope to the role of the UN. Being the most universal, representative and authoritative international organization, the UN serves as an important platform for multilateral cooperation aimed at mutual benefit and win-win results. .. Fourthly, promoting dialogues among civilizations and strengthening exchanges and communication. In a diversified and colorful world, cultural and religious differences among countries exist independent of man's will. These distinctions and differences should all the more encourage us to learn from and complement each other for common progress. We disapprove of linking terrorism with any specific country, ethnic group or religion. .. I hereby wish to reiterate that China unfalteringly condemns and opposes terrorism of all forms. We have stepped up counter-terrorism efforts in the various domestic authorities and taken a series of measures in legislation, aviation, finance and customs to prevent any terrorist incidents. We have taken an active part in the international counter-terrorism cooperation, supported the UN in its leading role in the anti-terrorism campaign and carried out productive bilateral cooperation with the relevant countries."

"In the new century, the trend towards economic globalization has grown stronger. The New Economy has developed at an extraordinary speed. The economic situation in the Asia-Pacific region has undergone many changes. We need to think about ways to cope with these new developments. There is no denying that economic globalization has triggered more fierce market competition worldwide. As major players in economic activities and technological innovation, enterprises are obviously under pressure from competition. However, a wider range of competition implies a wider range of cooperation at the same time. We stand for cooperation amidst competition, common development through cooperation and economic prosperity from common development, which will eventually lead to a better life for all people together."

"Over a hundred years ago, more than 100,000 Chinese laborers crossed the Pacific Ocean and plunged themselves into the opening up of the American West and the construction of the transcontinental railway. There, they sweated away, and even devoted their lives. Also at that time, many Chinese students came to the United States to learn new technology and new knowledge. .. History tells that cooperation benefits both, while confrontation harms both. China-U.S. friendship serves the interests of the people of both countries and the whole world as well. .. The Chinese people want peace and love peace. They have all along believed that "nothing is more precious than peace." They have always wanted to see the world in peace and live in harmony with all the other peoples in the world. This is a tradition that has been deeply rooted in the Chinese culture. .. It is our long-term task to go all out for economic development and steadily improve our people's life. We, therefore, need an external environment of lasting peace more than anyone else. .. China loves peace and freedom. The Chinese nation waged an unyielding struggle for national independence and the democratic rights in modern times. The birth of the People's Republic was a great achievement of this struggle. .. China has a population of 1.26 billion. It is by no means an easy job to ensure so many people their subsistence, development and political rights. It cannot be done overnight. Progress can only be made step by step. .. But the cult is a poisonous tumor of the society. Falun Gong is precisely such a cult that ruins families and human lives. It is not a religion at all. It despises Protestantism, Catholicism, and Buddhism. It fools and entraps people. In order to safeguard the human rights and freedom of the Chinese people, the Government has outlawed the organization in accordance with the law. .. Democracy, freedom, and human rights are the common pursuit of humanity. Countries differ from one another. So it is nothing strange for them not to see eye-to-eye on these issues. What is most important is to respect each other, seek common ground by putting aside differences, and refrain from confrontation. .. Our basic principle on settling the Taiwan question is " peaceful unification and one country, two systems." Once the Taiwan authorities accept the one-China principle, the two sides across the Taiwan Straits may resume talks, and anything can be discussed in such talks. .. The international situation is undergoing profound changes. The world is moving toward multipolarity. Economic globalization has brought countries closer, and the progress in science and technology have given fresh impetus to the human progress."

"Peace in the world and stability in the region are in the best interests of China. The only criterion we use in judging international affairs is to see whether they serve world peace, common development and the interests of the Chinese people and the world people as a whole. We advocate a new security concept. We should try to build up mutual trust through consultations and dialogue on an equal footing. We should seek common security. This is the only way to ensure peace and stability. We believe that to seek absolute security for oneself through stronger military alliance and intensified arms race is out of tune with the trend of the times. It won’t lead to an effective security at all. We stand for democracy in international relations. We believe that all countries are equal members of the international community, regardless of their size, strength and wealth. National affairs of a country should be decided by its people while international affairs should be handled by all countries together through consultations on an equal footing. We will take an active part in the process of economic globalization."

"You have your difficulties, and we have ours. You’re looking for a solution, and we’re also looking for one."

"The fact that he rose to become both vice premier and a Political Bureau member is a mark of the high esteem in which he was held by Chinese leaders."

"The Tibetan Buddhist tradition, which must both rely on religious tradition and adapt to society, must advance with the times while explaining the religious doctrines and texts. Tibetan Buddhism makes a solemn commitment to “loving the country and loving religion, protecting the country and benefiting the people,” with a doctrine characterized by “compatibility with the esoteric and exoteric,” and a universal spirit of “preaching the Dharma to benefit people’s lives, and compassion for all living beings.” Saying this is very simple, but it takes a long time to study and thoroughly understand."

"On 9 January 1989 the Panchen Lama visited Shigatse, Tibet’s second largest town and the traditional parish of the Panchen Lamas, to consecrate the newly-renovated mausoleums from the Fifth to the Ninth Panchen Lamas at his main monastery of Tashi Lhunpo. On 24 January in his address to the monks of his monastery and the people of Shigatse, the Panchen Lama said that the Chinese rule in Tibet had brought more destruction than benefit to the Tibetan people."

"The Panchen Lama was widely revered as a religious leader by ordinary Tibetans although derided as a 'Chinese chopstick' by some for cooperating with Beijing."

"A great patriot, noted statesman, devoted friend of the Communist Party of China, and outstanding leader of Tibetan Buddhism."

"I remember my father always said all nationalities should be united, our world should be stable."

"In person, the 10th Panchen Lama is an extraordinarily fearless Tibetan who showed unwavering courage to work for the general cause of Tibet and its people. Panchen Lama was someone who held firm conviction to fight for the truth. If the 10th Panchen Lama still been alive, he would have certainly made far more contribution to the cause of Tibet."

"The main aim and purpose of renovating the monastery and opening the religious door is to satisfy adequately the spiritual needs of the masses of believers and to preserve and promote the teachings of Lord Buddha as enshrined in the Sutras and the Tantras. It is neither a renovation work merely to hold religious functions nor is it an attempt to follow the traditional old society's custom of renovating and opening monasteries."

"Whether viewed from the perspective of Tibet or from the perspective of the monasteries as centres for the preservation and promotion of Tibetan people's culture or from the perspective of the Tibetan people's deep religious faith and attachment to spiritual values, the destruction of the monasteries and the holy artefacts therein, these have all been systematically perpetrated under Leftist policies towards religion. This is a total mistake committed both at the level of the collective and at the level of the individuals concerned. There is no doubt whatsoever that evil consequences will follow as a result of such mistakes"

"From a political point of view, all the Panchen Erdeni lineage-holders have proved to be lovers of the Motherland and promoting and protecting the unity of the Motherland, promoting friendly relations between the Tibetan and Chinese peoples and promoting unity among the Tibetan people themselves. Such manifestations of their great achievements are recorded in history, of which the accounts might be narrated one by one like counting the beads of a rosary."

"All the successive Panchen reincarnations had turned out to be profoundly learned and great proponents of Buddhism, inspiring deep faith and reverence from all - lay and ecclesiastical, male or female - thus attaining religious pre-eminence as protectors of Buddhism."

"Although there may be peace and stability today, many minor disturbances will occur. But it is good to think about the entire problem. There is at the moment racial harmony, peace and stability. But we should not be satisfied with this. What are we going to do if there are disturbances in the future?"

"We should make sure that the people of these nationalities are happy as part of the motherland. If this happens, they will be happy to work with the Chinese people in developing the nation. On the other hand, if you cling to the attitude that you will always rule and suppress the minority nationalities, then there will be serious problems in the future."

"The rebellion in Tibet was started by a few who had no sense of timing and were completely ignorant of politics and military strategy. If you really want to fight a war, you have to have a sense of timing. You should be sufficiently powerful. You should know your own might and that of your enemy. Without these elements you cannot hope to win a war. You cannot fight a war with a few outdated rifles. The rebels of that time were ridiculously naive. However, if something like that happened in the event of a foreign invasion, then it would be a serious matter for our nation. That is why it is essential to think about the welfare of the minority nationalities during peacetime."

"Tibetans are the legitimate masters of Tibet. The wishes and feelings of the people of Tibet must be respected."

"The expense of keeping one Chinese in Tibet is equal to that of keeping four in China. Why should Tibet spend its money to feed them? Instead, we should think carefully on how best the money can be used for the development of Tibet. Tibet has suffered greatly because of the policy of sending a large number of useless migrants. The Chinese population in Tibet started with a few thousand and today it has multiplied manifold. That is the reason why many old Chinese personnel who worked very hard in the initial period are left without any career now. Today, the Chinese personnel come to Tibet accompanied by their families. They are like the American mercenaries. They fight and die for money. This is ridiculous."

"In the past, when we were suppressed under the leftist policy, none of us dared utter a word of protest. It is not good to open uphold wounds now that happier times are coming. If we are all united, Tibet will progress and our nationality will join the circle of developed nationalities. Our region will then be as developed as any other region in the Great Motherland. We will also be successful in our efforts to promote the Buddhist religion. I request all of you to keep this in your mind."

"If we look back at the history of Tibet, we see that Tibet suffered as a result of breakdown of unity since the reign of King Lang Tharma. If we are united, the Tibetan nationality will progress and Buddhism will flourish. On the other hand, if we are divided, Buddhism and the Tibetan nationality will suffer set back. Our people will also suffer misery. Therefore, I would like to request all of you to shun divisive attitude. The monasteries also should not talk in terms of you and us."

"Democratic life is not fully established; as regards the various nationality rights which should be protected by law, these have not been implemented strictly in accordance with the law. There are, among the cadres, people who are ―big nationalists. The think that they are terrific, they are proud, complacent and opinionated, they favour their own nationality and ignore the characteristics of the Tibetan nationality, they violate the rights of the Tibetans and even forcefully label those who mention the rights and interests of the Tibetans as ―local nationalists."

"When Buddhism in Tibet has firm foundations in terms of the transmission of teachings and of enlightenment, the deliberate destruction of this religion must not happen, is very serious and bad. For example, people become old and then they die. This is a universal law. But what if you took a very loveable, much in demand, vigorous and innocent youth and deliberately put him to death? In just the same way, this is the reason why we, all the people of Tibet, feel that it is unendurable that Buddhism has suffered such a huge decline that it is near extinction."

"It was very important on the foundation of enhancing the class consciousness of the masses, to thoroughly and conscientiously carry out overall investigation and review, to provide relief for those households which have run out of grain, not to allow the masses to go hungry, and for those households which have grain not to have to hand it over as collective grain without reason."

"When investigation is made into whether or not people were rebels, and whether or not the supported and collaborated with the rebellion, we should acquaint ourselves with the cases conscientiously and thoroughly; in dealing with the cases in accordance with the factual situation."

"When opposing the rebellion, it was correct and necessary to declare the criminality of the rebellion, to give the masses of the working people a through class education, including as to who are our enemies and who are our friends, to stimulate a mood of anti-imperialism, patriotism and hatred towards rebels among the people, so destroying the foundations of the rebellion. As for the investigation of the rebels and others who may or may not have colluded with them, due to the fact that the causes, circumstances and characteristics giving rise to the rebellion in each place, and the causes, circumstances and characteristics causing each person to take part in the rebellion certainly had all sorts of differences, these needed through investigation and review. Therefore, it was very important to completely mobilize the masses, for the cadres to carry out a conscientious and careful analysis, and to deal with every aspect of the situation."

"His Holiness the Dalai Lama and I are spiritual friends. There is no difference between His Holiness the Dalai Lama and me. Some people are trying to create discord between us. This will not succeed."

"I must pronounce my firm belief that Tibet will soon regain her independence and that His Holiness the Dalai Lama will return to the Golden Throne. Long live His Holiness the Dalai Lama."

"It is in the hopes of training Tibetan Buddhist talent which unswervingly takes the road of adapting to socialist society with Chinese characteristics. Only in this way can Tibetan Buddhism continue to carry forward the tradition of protecting the country and benefiting the people, loving the country and loving religion, playing Tibetan Buddhism’s role in national prosperity and the happiness of the people, a positive role in social harmony and stability, in order to return Tibetan Buddhism to its original formation, illuminating the country and benefiting all sentient beings."

"Training qualified personnel must now be put on the agenda. Training qualified personnel requires excellent talented people to do the training, and also talented people in general. These two issues are closely linked. It has the same relationship as the one between university admissions and the cultivation of postgraduate students. Today I would like to address the most fundamental issue of increasing the quotas: as quotas are increased, an increase in quality is guaranteed; and without an increase it will be difficult to have a qualitative improvement. In Tibet I saw that the relatively small number of monks was a difficulty for the monasteries, and a large part of that problem is that the quotas are set too low."

"Buddhism has specified that where four or more monks have formed a group, they should regularly hold Buddhist meetings. This basically means that everyone should come together to discuss and inspect their adherence to the precepts. Because this provides a systemic guarantee for both the Buddhist precepts and the development of Buddhism, and because it’s a concrete manifestation of Buddhist ideology, it holds a very special role and significance."

"Some people living in very distant locations request monks, [which requires travel] along very inconvenient roads, causing financial hardships for the masses; some request monks from other townships and counties, which the monks must traverse while arranging the formalities, causing occasional delays; and sometimes nearby monasteries belong to a different monastic sect, meaning monks must be requested from afar, leading to sectarian issues."

"Tibetan Buddhism is the faith of the majority of the people of Tibet. Over the years Tibetan Buddhism has become integrated with every aspect of Tibetan society. As such monks have a custom of frequently going to the people’s homes to provide religious services, such as when people are born, grow old, become sick, and die, during festivals and weddings, for agriculture and livestock, and other special occasions – this is known as “performing Buddhist rituals.” The masses have very serious requirements for Buddhist rituals, but due to the small number of monks in a large number of the monasteries we cannot satisfy them."

"If you don’t carefully study the Buddhist scriptures, you won’t have a deep understanding of the Dharma, and you will find it impossible to advance with the times and explain the religious texts and doctrines. If we don’t understand Buddhism ourselves, we cannot deliver its benefits to the masses of religious believers, publicize the Party’s ethnic and religious policies, enable the masses to understand the various policies, maintain the situation of social harmony and stability, or play a positive role in guiding the masses of religious believers."

"I can clearly recognize who truly loves and protects the Tibetan people, and who for personal motives unscrupulously wrecks Tibet’s tranquility and stability."