First Quote Added
April 10, 2026
Latest Quote Added
"Every time I go to Bangladeshâand I go regularlyâ I find the country still in the midst of war. The guns of 1971 have stopped long ago but conflicts and tensions have not. The society remains divided from top to bottom. People of Bangladesh can be categorised into two groups: pro-liberation and anti-liberation. The first claims to represent the forces which fought against Pakistan to create an independent country. It mostly favours Sheikh Hasina, daughter of Sheikla Mujib-ur-Rahman, the founder of Bangladesh. The second group supports Prime Minister Khaleda Zia. Her husband, Zia-ur-Rahman, headed free Bangladesh through a coup. ...After 30 years of Independence, who did what during the liberation struggle is getting hazier, but not the prejudices. Some impressions about peopleâa few may well be trueâremain implacable. The worst part is that there is no mood of forgetting and forgiving. The liberation or the anti-liberation label has become such a prized possession that the fakes and failures use it to settle scores politically and, worse, violently. The cleavage, really speaking, is like India's caste system, with its prejudices and biases. Appointments, transfers and even allocations of funds are made on the basis of who was on which side."
"For you to be able to inform others and to educate them, you have to be informed yourself and be educated yourself."
"If northern Nigeria were its own country, it would have the worldâs worst maternal mortality rate."
"Advocacy succeeds through two things: consistency and tenacity. You have to be patient and keep working."
"Meanwhile, another musketeer of the Christian Mission in India was trying to engage Arun Shourie into another duel. Vishal Mangalwadi with headquarters in Mussoorie, U.P., wrote ten letters to the author of Missionaries in India between 8 August 1994 and 21 September 1995. Arun Shourie glanced at the first letter and consigned it to where it belonged - the waste-paper basket. The others that followed remained unopened and met the same fate. He had better things to do than go through the garbage collected by a professional practitioner of suppressio veri suggestion falsi. Mangalwadi published his letters in the form of a book in early 1996. âI had hoped,â he mourned, âthat Mr. Shourie would reply to my letters, so that eventually we could publish our dialogue - perhaps jointly. However, since he chose not to, these letters are now placed before the reader as a monologue.â"
"Vishal Mangalwadi is an Indian American evangelist with a strikingly Eurocentric message of Christianity. He claims that colonialism under the British was very good for India, and has written a book specifically praising one of the nastiest evangelists of the British colonial era, William Carey. His thesis is that Indiaâs suffering has been caused by its heathenism. India is one of the societies which has âlooked to many local and regional godsâ, or have âpostulated that lifeâs goal is to achieve oneness with the absolute nothingness that constitutes ultimate realityâ, or have somehow got lost in âesoteric philosophic and religious mysteriesâ. On the other hand, âthe only civilization that has looked largely to the Bible for its inspiration, the West, has been able to conquer human cruelty, hopelessness and degradationâ, and this should become the role model for all Indians. He laments that the West has become complacent in its success, forgetting that the Bible was âthe book that catapulted the West to the forefront of world economics, politics, and cultureâ... He informs his readers with obvious delight that âat least one good American Christian (presumably, unaware of the Christian-Maoist nexus) has asked his Congressman if he should help Christians in Orissa buy guns.â Blaming Indiaâs ills on âHinduismâs gods that require appeasementâ, he mourns that Hindus have corrupted the âclean institutions built up by British Christiansâ..."
"Besides launching a Jihad against Animism and Hinduism, the Maoists are also active in supporting evangelists. At times, Maoists escort evangelists into remote villages where police officers are afraid to go. They summon everyone to hear the Gospel. The evangelists may show a film such as the âJesus Filmâ. Half-way through the film the Maoists would stop the film and give a lecture on Maoism. Then they would resume the film and ask an evangelist to give Alter Call. Following a fellowship meal the evangelists would be escorted back to their base! I have heard at least one credible report that Christians and some Maoists spent two days together fasting and praying. Christian leaders have not reported these stories to their supporters because (a) many of them canât make sense of what they are hearing, and (b) they are also embarrassed by the fact that their mission is supported by âterroristsâ."
"But now that the Christian influence has diminished in India, the old tantric cult is coming back openly on the surface. There are around fifty-two known centers in India where tantra is taught and practiced. In its crudest forms, it includes worship of sex organs, sex orgies which include drinking of blood and human semen, black magic, human sacrifice and contact with evil spirits through dead and rotting bodies in cremation grounds, etc."
"Pro-Christian Maoists in Orissa have already warned a number of specific Hindu leaders responsible for anti-Christian violence, that they are next on their hit list. A few hundred âChristian-Maoistâ guerillas will change the power-equation in Orissa."
"Secular democracy has failed but there is no forum in India that teaches biblical economic and political thought. The Church should be training its youth to reform and run the institutions of justice that Hindu secularism has corrupted. Christ and Mao have come together in Orissa because people oppressed for thousands of years have decided to stand up against the Hindu socio-economic system."
"The Bible teaches that the human problem is moral , rather than biological or metaphysical. God created human beings good. (Would you expect anything different from an almighty Creator?) Our first parents [Adam and Eve] chose to disobey God and thereby became sinners. That trait has been transmitted to us all . . . From childhood our tendency is towards evil . . . Our central problem, according to the Bible is that we are sinners. We need a divine Savior who will forgive our sins and transform our hearts â the core of our being."
"The Indian philosophical tradition, in spite of all its brilliance, could not produce a culture that recognized human rights and the intrinsic worth of the individual. Nor could yogic monism give to Indian society a framework for moral absolutes, a strong sense of right and wrong, fair and unfair. Yogic exercises indeed gave flexibility to our bodies but unfortunately the yogic philosophy gave too much flexibility to our morals â making us [i.e. Indians] one of the most corrupt nations in the world."
"No struggle or journey in life is a piece of cake⌠but the icing on the cake is when our tests become testimonies."
"Be a leader with a heart⌠donât take all the credit for what it took a team to build. encourage your team to have bigger goals and appreciate everyoneâs contribution."
"Personally, I donât think any woman is ugly. Beauty is as much in character as it is in the physical."
"make no apologies for who you are. adorn your life with roses⌠fragrances and yes, you can stay fab at any age as long as you donât outsource your happiness⌠defy all ageing sterotypesâŚwear your heels, swirl and strike a pose. work that body!"
"There will be days when you feel, âwhy me oâ but they will come and go and you will be back on your feet.."
"No woman should be anybodyâs fool. But if you say should a woman stoop to conquer, then why not."
"Celebrity couples should stop living their lives on twitter and Instagram; itâs ok in the real world for couples to disagree."
"Appreciating the moments with enthusiasm and a âcan doâ spirit separates the achievers from the rest."
"Donât dwell too much on what you havenât achieved, rather focus on how to achieve it. Itâs never too late to start again even after starting again."
"When you save the life of one woman, you save a generation who would otherwise be without a mother."
"Anti-ageing should begin with de-clogging the body and the mind from years o f grime instead of covering it up with creams and makeup. Some of the bad choices we make in life can age us faster than calendar years."
"Be mindful how you treat your staff, because if you treat them shabbily, they would not put their best."
"Change begins with how we as women see, treat and fight for other women. Change truly begins when we do."
"Some people eventually die at 80 but the Truth is, they have been dead since they were in their 30sâ"
"Life is too short to wear tight shoesâ⌠so hey, come on!!"
"Sometimes you just gotta turn your back and walk awayâŚyour peace of mind counts the most."
"I love what I am doing especially as it is impacting people. Genevieve changed my way of thinking from âwhat if I fail?â to âwhat if I succeed?â."
"Just danceâŚitâs okay not to be such a hot stepper⌠everyone misses a beat now and again."
"Life is Not a popularity contestâŚbe your authentic selfâŚ"
"I also realised one thing, the reason I wasnât sleeping was not only because I had chronic insomnia, but I was so busy thinking about not sleeping. The idea of me not sleeping engulfed me. By this time, I had stopped going to church or praying."
"He makes a way where thereâs no way. He moves mountains and fills valleys. He makes the blind to see. He loves me unconditionally. His word never returns to Him void."
"Remain humble. Give back. Take care of you. Stay fab, donât hate; hating takes too much effort."
"I have since learnt that there is a process to success and that process can break or build us depending on our beliefs and inner strength. Our thoughts can make or mar us so be careful what youâre thinking about."
"We have walked on that street called hope but having each other makes it bearable. It requires sacrifice & it takes effort & nurturing. You want a good marriage? Work at it!"
"There was nothing at all good in Hindu traditions or in America or in Capitalist Modernity, for instance, I convinced myself, for I was hooked onto the 'progressive' and 'radical' rhetoric that 'upper' caste Hindus in general (including most of my own family!) and almost every single American was complicit in perpetuating 'oppression'."
"Negativism, then, was a defining feature of being 'progressive', and that's what I began to revel in. But such negativism was almost entirely one-sided in 'activist' circles, for to be counted as a 'real' 'social activist' it was simply unthinkable that the 'oppressed' could be faulted for almost anything at all. For a 'social activist' to even mention, leave alone condemn, the foibles of the 'oppressed communities'--gender injustice or caste rivalries among Dalits or the obscurantism and misogyny preached in many Muslim madrasas or the terror attacks and killings of innocents by Naxalites and radical Islamists--was tantamount to nothing less than treason. Reports about such matters were generally dismissed as 'malicious ruling-class propaganda' or 'malicious Brahminical brainwashing' or even as an 'understandable reaction of vulnerable minority communities to ruling caste/class/imperialist oppression'. Sometimes, if these were grudgingly admitted to be true, they were sought to be passed over in silence in order to 'respect the sensibilities of the oppressed' or as 'minor contradictions' that ought not to be addressed on the grounds that it would allegedly 'divide' the oppressed, 'sabotage' the struggle against 'oppression' and thereby 'play into the hands of the real opressors'. If you only just pointed out that there were serious faults in the madrasas that needed to be urgently addressed (even for the sake of the Muslim children who studied therein) or that Muslim Personal Law was seriously biased against Muslim women or that many Dalits who had taken advantage of the system of protective discrimination behaved with fellow Dalits almost as shabbily as did their 'upper' caste Hindu 'oppressors', you were sure to be shouted down as a 'government agent' or a 'paid stooge of Hindutva forces', not only by fellow 'progressives' but also by a whole host of voices among the communities whom you had spent years trying to defend and promote. If you even so much as mildly hinted that the conditions of Muslims in India weren't half as bad as sections of the Urdu media wanted people to believe or that the Muslims in this country had much more freedom than in any Muslim-majority state or that untouchability was no longer as rampant as it once was in some parts, you were bound to be accused of betrayal and your motives were rumoured to be entirely suspect. If you acknowledged that probably less Muslims were killed by Hindus in riots in India every year than the number of fellow Muslims slaughtered by their co-religionists in the 'Islamic' Republic of Pakistan or in God-forsaken Afghanistan or that the plight of religious minorities in many Muslim countries, particularly those ruled by theocratic regimes, was much worse than in India or that some Dalit officials were neck-deep in corruption, you were bound to be hollered at for allegedly being a 'traitor' to 'The Cause' of the 'oppressed'. The very same folks who egged you on to write about their problems and to take the Hindutva beast by its horns (for they were either too scared to do it themselves or didn't have the same writing skills or the same access to the English media) would shrilly denounce you as an 'agent' of this or the other 'power' if, in your quest to be honest and balanced, you pointed out even some of the mildest of their faults. It was as if by definition the 'oppressed' were spotless angels who could do no wrong and their 'oppressors' wholly and incorrigibly demonic."
"The very same folks who egged you on to write about their problems and to take the Hindutva beast by its horns (for they were either too scared to do it themselves or didn't have the same writing skills or the same access to the English media) would shrilly denounce you as an 'agent' of this or the other 'power' if, in your quest to be honest and balanced, you pointed out even some of the mildest of their faults. It was as if by definition the 'oppressed' were spotless angels who could do no wrong and their 'oppressors' wholly and incorrigibly demonic."
"But all that came with a heavy personal price. The more I identified with the 'Revolution' of the 'oppressed', the more unbearably negative I became as a person."
"In the fascist Hindutva imagination, the Indian Muslims are continuously reviled as Pakistani "fifth columnists," as "enemies of the nation" and so on, and their patriotism is said to be suspect. The Muslim as the menacing "other" occupies a central place in Hindutva discourse, and this has been used to legitimize large-scale anti-Muslim violence."
"All that energy and enthusiasm that went into my contribution as a 'social activist' and in the cause of the 'Revolution' paid me well in material terms, however, though I have to say that this wasn't the only or even major reason why I was in the business of championing the 'Revolution' in the first place. I won generous scholarships to go abroad to do a Ph.D. and then two post-doctoral projects to study various aspects of 'marginalised groups' in India. I was invited to attend conferences in over two dozen countries to pontificate on the same subjects. I was appointed as a full professor in an Indian university and was paid handsomely for the articles and books that I continued to churn out, machine-like, all about the 'oppressed'. In addition, I was assigned projects by several NGOs to study the 'oppressed', for which I was well rewarded financially. Although I have to say that I did not quite intend this to begin with, writing and conferencing about the 'oppressed' soon turned into a lucrative source of livelihood for me. I was actually, and quite literally, living off the misery of the 'oppressed', although I did not fully realise it then."
"There's already enough trouble about people deciding if we should keep doing tests on chimps, but to talk about if we should be allowed to fuck them, too?"
"It disrupted themâ [Kenneth Pinyanâs zoophile friends] lost a lot by his death. If you have a moral problem with horse fucking, you might not find this to be a cool way to look at things, but I think the truth is that they lost a lot: stability, a weekend vacation getaway place, something to look forward to. They lost a community."
"[âŚ] [R]eading the law that was drafted by Senator Roach is very much like reading hardcore porn. Here is the last paragraph of the bill: "'Sexual contact' means any contact, however slight, between the sex organ or anus of a person and the sex organ, mouth, or anus of any animal, or any intrusion, however slight, of any part of the body of the person into the sex organ or anus of an animal, for the purpose of sexual gratification or arousal of the person. Evidence of emission of semen is not required to prove sexual contact.""
"The state wanted to punish this man for horse fucking but because there was no law against it at the time the horse fucking occurred, the state could only charge him with a crime as boring as drunken driving, serving booze to minors, a failed attempt to turn a trick."
"Once the law changed, and bestiality was made illegal in Washington, everyone sort of said, "It's over and it will never happen again. And if it does happen again, we'll know what to do." No one has been arrested for bestiality in Washington since, to my knowledge."
"There are two possible reasons for this surprising omission from Washington State's legal code: Either the State of Washington overlooked bestiality (which is not a bad thing to overlook considering there are much bigger problems to worry aboutâwars, poverty, earthquakes, health care... These issues are pressing; horse fucking is not), or, the reason for the law's absenceâthe one I believe is much more likelyâis that no one wanted to contemplate horse fucking, much less talk about it. The formation of any law requires a lot of thought and even more talking. To pass a measure against bestiality means you have to picture it, write about it, and describe it in great detail."
"Some laws come directly from God. There is a thunderbolt, the smoke clears, and there they are, the Commandments on a stone tablet. Most laws, however, do not have their origin in God but in man, which is the case with the law that will soon ban bestiality in the State of Washington."
"[Kenneth Pinyan and his fellow zoophiles] had preferences! They would figure out which horse was too strong, which had the biggest cock, which was the quickest fuck. It was like going to a horse auction."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!