Clergy

"Ernesto Cardenal, who has often spoken of his dream of retiring to Solentiname where he would "chronicle the revolution," was asked on a recent U.S. tour how he writes poems while attending to his duties as Minister of Culture. He replied, "I write short ones.""

"I love poets who bring together poetry and life in all its motion: Neruda, Forché, Cardenal, Dugan, Bishop"

"We feel it, long for them, without even knowing what it is that we feel and yearn toward. We try to replace what is lost with possessions, with belief, with false hope. Longing, as poet Ernesto Cardenal said, for something beyond what we want."

"The concept of cultural work that Ernesto Cardenal had was holistic, integral, inclusive, and comprehensive; it is clearly expressed in several of his speeches and writings. It would be necessary to read at least some of them, for example For a Culture of Peace, World Peace and the Nicaraguan Revolution, Culture and Sovereignty, etc., and above all, The Democratization of Culture, that I consider a key text to understand the scope of the cultural project that Ernesto wanted to realize in Nicaragua."

"The Ministry of Culture led by Ernesto Cardenal was essential for the flowering of a true artistic and cultural revolution in the Nicaraguan people through successful and influential programs that were quickly changing the cultural landscape in Nicaragua. The persecution of Ernesto began quite early and was organized and led by Rosario Murillo"

"Since around 1970 an alternative explanation of the New Testament and related texts has been emerging. Researchers are recognizing precise ways in which New Testament texts are explained as depending not on oral tradition but on older literature, especially older scripture. [...] The dependence of the gospels on the Old Testament and on other extant texts is incomparably clearer and more verifiable than its dependence on any oral tradition — as seen, for instance, in the thorough dependence of Jesus’ call to disciples (Lk. 9:57-62) on Elijah’s call (1 Kgs 19). The sources supply not only a framework but a critical mass which pervades the later text."

"The floral gift from the Netherlands and the province of the Dutch Church to the pope in Rome is too special not to give it continuity."

"Sh. Abdullah’s sons were not priests and did not aim for that office. One of them worked for the national Iran Oil Company. Twenty-three years later, on my second trip to the Mandaeans in Ahwaz, the yalufa Sh. Salem Choheili told me that Sh. Abdullah — who had long since died — had appeared to him in a dream, asking why his son had tied up all the sheikh’s books and texts with rope and put them in a box. There, hidden and subject to decay, the texts were weeping. Sh. Choheili had then told the man’s sister about his dream, asking her to inquire on the matter with her brother. A suggestion was put forth: the next time I come visiting, I ought to bring money to pay the son, so that I could inspect the books to see if they are still all right."

"Sheikh Salah ... traveled there [to Australia] twice to perform rituals for the emigrated Mandaeans and to ready himself for his move. The sheikh’s travels astonished me. The risk! On his first air segment, Sheikh Salah ate nothing but stopped over in Malaysia to rest, eat, and purify himself. Coming from Ahwaz, he had entered the Tehran airport carrying two bottles of water from the river Karun, only to have one bottle rendered useless by a customs official who suspected liquor. The presence of Mandaean leaders, with their white clothes and dignified long beards, made a deep impression on the airport personnel, who whisked them through the electronic controls."

"The Mandaeans of Iraq are in terrible distress and therefore many of them left their towns and escaped because food had almost disappeared. There is no security and [civil war] skirmishing continues, leading to massacres and slaughter. The Iraqi ruler is called Saddam Hussein. Due to him, many Mandaeans have departed Iraq to settle in Australia, America and Europe. O ye ganzibras, disciples and Mandaeans. Some Iraqi disciples have [already] changed the faith (i.e., rituals and tradition) because they no longer baptize in the river."

"The body is a small universe, manifesting from the big universe, where the spirit (ruha) and soul (neshma) flow from the Creator and make the human who live in his prison (the physical body) in this world, until they get liberated through the knowledge of life."

"God, who is the Prince of Wisdom, Is of himself ever ready To communicate to all created minds The overflowing rays of his supernal Wisdom."

"As for the rational mind, it, too, should die to itself and live to God; Not looking for its own rights, Nor for promotion, Nor any of the prizes of this world. And let it not be turned back on itself, But totally turned to God."

"No one, therefore, can love God too much, But on the contrary, the more fervently he loves him, The better and the holier he becomes."

"Each one of us must seek God alone, Straining towards him both by reason And by renouncing our own will For the sake of the longed-for union with God."

"Whoever resigns himself in love, Lives with greater freedom than anyone. Such a person lives without anxious care, For God cannot lose what is his own."

"What did I preach? That if you see someone in need of assistance and you have the means to assist him and if you don't, then you are committing a sin. That is what we say in church. I thought if we preach this, then when an opportunity comes we can't shirk away. I didn’t think twice. If you think twice, then we won't do many things. Because then you think of the risks."

"Nothing stops a bullet like a job."

"Dr. Lindsell mentions that acceptance of inerrancy is the watershed of modern theological controversy. He is right in declaring that the attitude we have toward the trustworthiness of Scripture determines our later position, not only on faith, but also on practice. The evidence that those who surrender the doctrine of inerrancy inevitably move away from orthodoxy is indisputable. It is apparent that those who give up an authoritative, dependable, authentic, trustworthy, and infallible Scripture must ultimately yield the right to the use of the name "evangelical." Dr. Lindsell has done the church, and especially the evangelical cause, a great service in writing this book."

"I do not doubt that if evangelicals in concert with each other would stand firm and tall for biblical inerrancy and the cardinal doctrines of the Christian faith, a new day would dawn and the blessing of God would follow. I can foresee, in that event, a new surge of spiritual power, a new advance in the task of evangelizing the world, and the establishment of churches around the world where Christ is honored, the true gospel is preached, and the kingdom of God manifested in holy power before the eyes of unconverted men. May the Lord speed that day!"

"A journey of a thousand miles must come to an end. Even the rain water returns to the ocean from which it came. So the hour has come to draw some conclusions and let the reader make his own decision. I have presented an apologetic for biblical inerrancy. It is based on a legitimate concern. Simply stated, the concern is that evangelical Christianity is engaged in the greatest battle in its history. The central issue at stake is epistemological: it has to do with the basis of our religious knowledge. Does that knowledge come from reason, the church, or from the Bible?"

"I do not look for or expect a time in history as we know it when the whole professing church will believe either in inerrancy or the major doctrines of the Christian faith. There will always be wheat and tares growing together until the angels begin their task of reaping the harvest at the end of the age. Truth shall forever be the scaffold, and wrong forever on the throne as long as time shall last. But whatever the cost, whatever the sacrifice, God calls His people to faithful service based on unsullied adherence to His Word with the firm conviction that not one jot or tittle shall pass away till all has been fulfilled. When Jesus Christ comes, faith shall turn into sight and what we do not know now we shall know then. And when all of the mysteries of Scripture have been unlocked, we shall see what we have always believed- that the written Word of God is free from all error, and all parts of it in some fashion or another bear witness to the incarnate Word of God, Jesus Christ the righteous Branch, who is King of Kings and Lord of Lords."

"Inspiration involved infallibility from start to finish. God the Holy Spirit by nature cannot lie or be the author of untruth. If the Scripture is inspired at all it must be infallible. If any part of it is not infallible, then that part cannot be inspired. If inspiration allows for the possibility of error then inspiration ceases to be inspiration. Now no one will assert that the human authors of scripture were infallible men. But believers in infallibility do say that fallible men were kept from error by the Holy Spirit."

"Although in hundreds of cases criticisms of Scripture have been shown to be unfounded, those who refuse to believe in inerrancy never seem to be satisfied. Why is this so? Does it not constitute a frame of mind that wants to disbelieve? Does it reflect a viewpoint that says in effect, "I will not believe what the Scripture teaches about itself until every objection has been answered to my satisfaction"? Does this not tell us something about the nature of man who, though he may be regenerated, yet retains strong characteristics of the old nature so that unbelief crops up again and again? May not the real difficulty be a want of biblical faith rather than a want of evidence?"

"HAROLD LINDSELL, Ph.D., D.D., has served as vice-president and professor of Fuller Theological Seminary in Pasadena and professor at Columbia Bible College in Columbia, S.C., and at Northern Baptist Seminary in Chicago. He is the editor of Christianity Today."

"This is a controversial book. It has to be. But I have tried to represent matters fairly and objectively. It should be understood and reacted to in the light of the facts. We are all responsible for what we say and write. I hope that I have not misquoted or misinterpreted anyone whose words appear in this book. There is a sufficient material available that makes it unnecessary to do this. In my professional life I have been involved in a number of theological controversies regarding the question of miracles. I have repeatedly stated that the supernatural is taught in Scripture. When anti-supernaturalists try to persuade me that I am mistaken I reply that I did not write the Bible. I only try to reflect what the Bible says. No one can make a case against the supernatural from the data of Scripture. The same idea is true with regard to the people I quote in this volume. Anyone who doesn't like what he says should not blame me for surfacing his opinions. I didn't say those things. The people I quote said them. And anything people, including myself, write is subject to those who read what they write."

"I have tried to tell it as it is. My responsibility ends at that point, except in those places where my own relationships give me the opportunity to carry through on my own commitment to inerrancy. Every reader of this book has a similar responsibility to do his thing in the place or places where he or she has the same opportunity."

"The very nature of inspiration renders the Bible infallible, which means that it cannot deceive us. It is inerrant in that it is not false, mistaken, or defective. Inspiration extends to all parts of the written Word of God and it includes the guiding hand of the Holy Spirit even in the selection of the words of Scripture. Moreover, the Bible was written by human and divine agencies; that is, it was the product of God and chosen men. The authors of scripture retained their own styles of writing and the Holy Spirit, operating within this human context, so superintended the writing of the Word of God that the end product was God's. Just as Jesus had a human and a divine nature, one of which was truly human and the other truly divine, so the written word of God is a product that bears the marks of what is truly human and truly divine."

"...love is not enough... truth is also important... Good feelings cannot deliver the homosexual from the judgement of God. If he does not repent, he is doomed, but he is not alone. So are all other unrepentant sinners. God is no respecter of persons; He is also no respecter of one's sexual appetites. Hell will be partially populated by 'caring, honest, whole persons' who are proud they are gay."

"I regard the subject of this book, biblical inerrancy, to be the most important theological topic of this age. A great battle rages about it among people called evangelicals. I did not start the battle and wish it were not essential to discuss it. The only way to avoid it would be to remain silent. And silence on this matter would be a grave sin. I have written this book largely for evangelical lay people in their pews who may not be aware of the central issue that faces them, their denominations, and their institutions. Because of this I have sought to write simply, avoiding technical language wherever possible. The book itself could be expanded almost indefinitely, for there is no end to the available material. The data I have used comprise only a small part of what I have personally collected for ten years."

"If your faith is the foundation of all that you do, it actually enchances everything else and gives you a greater joy to experience everything else because everything is ordered properly."

"The Mussulmans of Calcutta though adopting various Hindu practices, have never amalgamated with the Hindus. They seem to retain towards them the views of Timur who said, - 'The Hindu has nothing of humanity but the figure.' Ambitions characterized the Moslem here last century as much as avarice did the Gentoo, but the days are gone for ever when a Mussulamn like the Foujdar of Hooghly had Rs. 6000 monthly salary and when the kora or the whip was hung up in every Mofussil Court for the Mussulman officials to flagellate the Hindus."

"I have approached this like a scientist: even though I wear a habit, I am not void of reason."

"Physical science is indeed valued, but mainly because it is hoped to increase the chances of money-making. Take the Western world through, and what unity can you find either in religion or thought or practical ideals except the desire for riches? I think I am not exaggerating."

"A society which leaves God out of the reckoning in all matters of family and sexual intercourse is bound direct for the rocks. At this moment indeed it the ethic of Christianity which is more unpopular than the creed. It hinders the free development of the individual in regard to society, or it is disliked as ascetic and unnatural in regard to the private life; and in business relations it is rejected on principle as mere sentimentalism."

"The test of a civilisation is in its characteristic culture and in the type of men and women who thrive best in it."

"The atmosphere in literature and art, in novels and dramas, in newspapers and reviews is not only no longer Christian, but is largely anti-Christian, even on the ethical side. If you think of some of the names most honored of late, Thomas Hardy, George Meredith, Mr. Arnold Bennett, Mr. Bernard Shaw, Mr. H. G. Wells, or Mr. Henry James, none of them can be called Christian ..."

"Apart from the Christian hope, we are in a state of chaos, only the more appalling that it seems to be hardly realised. The chaos is all the greater that it applies not only to fundamental doctrines, but to practical ideals."

"... art, like religion, appeals to the non-mechanical parts of our nature, to what in us is mystic and vital."

"The universe contemplated by religion is by no means self-contained or self-sufficient, it is dependent for its origin and maintenance, as we are for daily bread and future hopes, upon the power and good-will of a being or beings of which science has no knowledge."

"How far can the new wine of modern knowledge and changed ways of thought be poured into the old bottles of traditional religion?"

"The object of Grotius was not to make men perfect or treat them as such, but to see whether there were not certain common duties generally felt as binding, if not always practised, and to set forth an ideal."

"... I do not conceive the scientific or mathematical temperament as in any way final. Large elements of life, the artistic, the social, the personal, it cannot handle, and when it tries to do so it is apt to come to grief, and this quite apart from religion."

"In the struggle between liberty and authority the possession of a hostile printing press becomes of capital importance."

"In the days of their triumph the Netherlands became the University of Europe; if we remove from the first half of the seventeenth century the thinkers, publicists, theologians, men of science, artists and gardeners who were Dutch, and take away their influence upon other nations, the record would be barren instead of fertile, despite the great name of Bacon."

"Perhaps not many now read Tancred. ... Yet that book is far more than mere romance. It is evidence of the dissatisfaction with modern civilisation ..."

"Christianity is not less, but ten thousand times more revolutionary than people think. That jaded middle-aged society of the Pagan Empire did well to see in the Church its foe, and to persecute a living spirit with the gift of Eternal youth. Some tell us that Jesus proclaimed a social gospel. So He did. But it was not that of Karl Marx or Henry George or any legislator. He came to upset the whole scale of values, and by changing men's desires to inaugurate a new epoch."

"Our world is fonder of riches, perhaps, than ever it was, but I think that it is ceasing to believe in its idol. The danger is that it should cease to have any belief at all."

"Jean Bodin is, next to Machiavelli, the most important political writer of the sixteenth century."

"Lastly we come to the toleration of the Politiques. Their theory asserts definitely that the State is in fact indifferent to religious unity and gives up the entire attempt to identify Church with State, never abandoned in England till 1688, and not altogether even then."