"The "establishment of religion" clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or non-attendance. In the words of Jefferson, the clause against establishment of religion by law was intended to erect "a wall of separation between Church and State"."

"The King allows such freedom that every man may come and go and live according to his own creed, without suffering any annoyance and without enquiry whether he is a Christian, ‘Jew’, Moor or Heathen. Great equity and justice is observed to all, not only by the rulers, but by the people one to another."

"King Piyadasi (Ashok) dear to the Gods, honours all sects, the ascetics (hermits) or those who dwell at home, he honours them with charity and in other ways. But the King, dear to the Gods, attributes less importance to this charity and these honours than to the vow of seeing the reign of virtues, which constitutes the essential part of them. For all these virtues there is a common source, modesty of speech. That is to say, One must not exalt one’s creed discrediting all others, nor must one degrade these others Without legitimate reasons. One must, on the contrary, render to other creeds the honour befitting them."

"…history has taught us, again and again, that once a state claims the authority to decide which beliefs are legitimate, no one—not even the majority religions who cheer today—can be sure they will not be tomorrow’s heretics."

"As Europeans with experience in the field of promoting freedom of religion or belief, we cannot tell Africans what is needed in their beautiful and special context. They will find solutions and practices based on their own culture and traditions. But we can express our appreciation for [the African Forum for Religious and Spirituality Liberty (AFRSL)] and for its young and energetic African Coordinator and his team, and our warning that the same forms of intolerance and discrimination we combat in Europe may raise their ugly head in Africa too. Now, however, they will find AFRSL to oppose and resist them."