Civil Rights Activists

"If American women would increase their voting turnout by ten percent, I think we would see an end to all of the budget cuts in programs benefiting women and children."

"The more visible signs of protest are gone, but I think there is a realization that the tactics of the late sixties are not sufficient to meet the challenges of the seventies."

"Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become."

"Women, if the soul of the nation is to be saved, I believe that you must become its soul."

"Our Congress passes laws that subsidize corporations, farms, oil companies, airlines, and houses for suburbia, but when they turn their attention to the poor they suddenly become concerned about balancing the budget and cut back on funds for Head Start."

"We must all begin to question the experts. They have not really been right. No abundance of material goods can compensate for the death of individuality and personal creativity."

"I'm more determined than ever that my husband's dream will become a reality."

"I am indebted to my wife Coretta, without whose love, sacrifices, and loyalty neither life nor work would bring fulfillment. She has given me words of consolation when I needed them and a well-ordered home where Christian love is a reality."

"Many people don’t know that my mother was the driving force that kept my father’s legacy at the forefront of American consciousness. Dr. King was a great man, a scholar, philosopher, theologian, orator—a leader with character and integrity. But in 1968 there was no guarantee that he would be in the annals of history the way that he is today had it not been for her solidifying his legacy. It was her primary goal to institutionalize his work, and she was the architect of the King legacy as we know it today. The King Center was a way for her to codify the methodology and ideology of the movement and give it longevity. Even with respect to the holiday in January, she worked to define it beyond memorializing him. She created the idea of a day “on,” as opposed to a day “off.” She wanted it to become a holiday of community service so that people felt connected to his work and understood that the struggle continues. She believed that sacrifice is not something that is unrewarding. And ultimately, she wanted his legacy to expand into the realm of human rights. The journey began with civil rights for African Americans, but that was only just the beginning."

"Who is a revolutionary woman? A revolutionary woman wants change, not mere cosmetic change but change to the status quo, and she is willing to sacrifice to make this happen. We have some extraordinary examples: Sojourner Truth, Las Adelitas, Frida Kahlo, Sor Juana Inés de la Cruz, Dorothy Day, Malala Yousafzai, Coretta Scott King, and others."

"The visitors were a tremendous support. I talked to about 150 the 1st Saturday and about 300 the 2nd Saturday. A lot were women. It gives you a tremendous feeling. I was very happy that Coretta King, Ethel Kennedy and Bishop Flores came. They did a lot of good for me spiritually and an awful lot of good to the people."

"Coretta Scott King not only secured her husband's legacy, she built her own … Having loved a leader, she became a leader, and when she spoke, Americans listened closely."

"In the midst of national tumult, in the medium of international violent uproar, Coretta Scott King's face remained a study in serenity. In times of interior violent storms she sat, her hands resting in her lap calmly, like good children sleeping. Her passion was never spent in public display. She offered her industry and her energies to action, toward righting ancient and current wrongs in this world. She believed religiously in non-violent protest. She believed it could heal a nation mired in a history of slavery and all its excesses. She believed non-violent protest religiously could lift up a nation rife with racial prejudices and racial bias. She was a quintessential African-American woman, born in the small town repressive South, born of flesh and destined to become iron, born -- born a cornflower and destined to become a steel magnolia. She loved her church fervently. She loved and adored her husband and her children. She cherished her race. She cherished women. She cared for the conditions of human beings, of native Americans and Latin -- Latinos and Asian Americans. She cared for gay and straight people. She was concerned for the struggles in Ireland, and she prayed for nightly for Palestine and equally for Israel...Many times on those late after -- evenings she would say to me, "Sister, it shouldn't be an 'either-or', should it? Peace and justice should belong to all people, everywhere, all the time. Isn't that right?" And I said then and I say now, "Coretta Scott King, you're absolutely right. I do believe that peace and justice should belong to every person, everywhere, all the time.""

"Coretta King said the greatest violence is seeing a child go to bed hungry. These are the great violences: assaults on the body and soul."

"Because his task was not finished, I felt that I must re-dedicate myself to the completion of his work."

"There is a spirit and a need and a man at the beginning of every great human advance. Every one of these must be right for that particular moment of history, or nothing happens."

"Freedom is never really won. You earn it and win it in every generation. That is what we have not taught young people, or older ones for that matter. You do not finally win a state of freedom that is protected forever. It doesn't work that way."

"There is a Mrs. King. There is also Coretta. How one became detached from the other remains a mystery to me. Most people who have followed my career from afar, or even given me a second thought, know me as Mrs. King: the wife of, the widow of, the mother of, the leader of. Makes me sound like the attachments that come with my vacuum cleaner. In one sense, I don't mind that at all. I'm proud to have been a wife, a single parent, and a leader. But I am more than a label. I am also Coretta. Isn't it time you know the integrated, holistic woman: one spirit, one soul, one destiny? In reading this memoir, I hope somehow you see Coretta."

"Hate is too great a burden to bear. It injures the hater more than it injures the hated."

"I'm fulfilled in what I do... I never thought that a lot of money or fine clothes — the finer things of life — would make you happy. My concept of happiness is to be filled in a spiritual sense."

"We have to launch a national campaign against homophobia in the black community"

"We have a lot more work to do in our common struggle against bigotry and discrimination. I say "common struggle" because I believe very strongly that all forms of bigotry and discrimination are equally wrong and should be opposed by right-thinking Americans everywhere. Freedom from discrimination based on sexual orientation is surely a fundamental human right in any great democracy, as much as freedom from racial, religious, gender, or ethnic discrimination."

"The greatness of a community is most accurately measured by the compassionate actions of its members ... a heart of grace and a soul generated by love."

"On April 3, 1968, just before he was killed, Martin delivered his last public address. In it he spoke of the visit he and I made to Israel. Moreover, he spoke to us about his vision of the Promised Land, a land of justice and equality, brotherhood and peace. Martin dedicated his life to the goals of peace and unity among all peoples, and perhaps nowhere in the world is there a greater appreciation of the desirability and necessity of peace than in Israel."

"We ask you to help us work for that day when black will not be asked to get back, when brown can stick around, when yellow will be mellow, when the red man can get ahead, man, and when white will embrace what is right."

"I'd like a hamburger and a coke, please. / Sir, we don't serve negroes here. / Ma'am, I don't eat negroes. I'd like a hamburger and a coke."

"We are one."

"You gotsta love all God's children!"

"You can't disobey the rules every time you disapprove. However, when you're considering something that constitutes an extreme abridgement of your rights, conscience is the court of last resort."

"Freedom of speech is something that represents the very dignity of what a human being is. If you cannot speak... I mean, that's what marks us off. That's what marks us off from the stones and the stars. You can speak freely. It is almost impossible for me to describe. It is the thing that marks us as just below the angels. I don't want to push this beyond where it should be pushed, but I feel it."

"[1964 was] when I met him. He was a year older, a junior and a philosophy major, very brilliant. [There was] a thing about him that was so marvelous for me. I was the daughter of this very famous communist, so in these radical circles, that’s how I was always thought of. It was hard for me to establish a person who wasn’t the ‘daughter of’ [my father]. It was also a part of the sexism at the time and again, I wasn’t conscious of it, but I knew it made me uncomfortable. Mario didn’t care who I was the daughter of. What mattered to him was human to human connection. Of course, the movement was very very intense, and we were meeting all the time, often until the wee hours of the morning. There were 11 of us on the steering committee, [and] there was a larger executive committee that met. Also informally, we hung out together a great deal of the time. We would go to a movie, talk about a book, have a cup of coffee. It was never romantic, but the right-wing papers would say, this young (Jewish) communist is corrupting this blonde hair blue eyed fellow."

"The university is well structured, well tooled, to turn out people with all the sharp edges worn off, the well-rounded person. The university is well equipped to produce that sort of person, and this means that the best among the people who enter must for four years wander aimlessly much of the time questioning why they are on campus at all, doubting whether there is any point in what they are doing, and looking toward a very bleak existence afterward in a game in which all of the rules have been made up, which one cannot really amend."

"The university is a vast public utility which turns out future workers in today's vineyard, the military-industrial complex. They've got to be processed in the most efficient way to see to it that they have the fewest dissenting opinions, that they have just those characteristics which are wholly incompatible with being an intellectual. This is a real internal psychological contradiction. People have to suppress the very questions which reading books raises."

"We have an autocracy which — which runs this university. It's managed. We were told the following: If President Kerr actually tried to get something more liberal out of the Regents in his telephone conversation, why didn't he make some public statement to that effect? And the answer we received — from a well-meaning liberal — was the following: He said, "Would you ever imagine the manager of a firm making a statement publicly in opposition to his Board of Directors?" That's the answer.Well I ask you to consider — if this is a firm, and if the Board of Regents are the Board of Directors, and if President Kerr in fact is the manager, then I tell you something — the faculty are a bunch of employees and we're the raw material! But we're a bunch of raw materials that don't mean to be — have any process upon us. Don't mean to be made into any product! Don't mean — Don't mean to end up being bought by some clients of the University, be they the government, be they industry, be they organized labor, be they anyone! We're human beings!"

""The "futures" and "careers" for which American students now prepare are for the most part intellectual and moral wastelands. This chrome-plated consumers' paradise would have us grow up to be well-behaved children. But an important minority of men and women coming to the front today have shown they will die rather than be standardized, replaceable, and irrelevant."

"I am not a political person. My involvement in the Free Speech Movement is religious and moral... I don't know what made me get up and give that first speech. I only know I had to. What was it Kierkegaard said about free acts? They're the ones that, looking back, you realize you couldn't help doing."

"There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part. You can't even passively take part! And you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you've got to make it stop! And you've got to indicate to the people who run it, to the people who own it — that unless you're free, the machine will be prevented from working at all!"

"In this country the only way a minority can get anything done is to make a little noise."

"On May 7, a few weeks after the accident at Three-Mile Island, I was in Washington. I was there to refute some of that propaganda that Ralph Nader, Jane Fonda and their kind are spewing to the news media in their attempt to frighten people away from nuclear power. I am 71 years old, and I was working 20 hours a day. The strain was too much. The next day, I suffered a heart attack. You might say that I was the only one whose health was affected by that reactor near Harrisburg. No, that would be wrong. It was not the reactor. It was Jane Fonda. Reactors are not dangerous."

"It only took 40 years. But finally, actress-turned-workout-specialist Jane Fonda has apologized for sitting on a Viet Cong anti-aircraft gun during her 1972 visit to North Vietnam. Fonda, who used her fame to push her radical leftism during her heyday, traveled to Hanoi in 1972 in solidarity with the Viet Cong. While there, she proceeded to blame the US for supposedly bombing a dike system, and did a series of radio broadcasts stating that US leaders were “war criminals.” Those broadcasts were replayed for American POWs being tortured by the Viet Cong. Later, when POWs spoke about their experiences of torture, Fonda would call them “hypocrites and liars,” stating, “These were not men who had been tortured. These were not men who had been starved. These were not men who had been brainwashed.” She explained that these POWs were “careerists and professional killers.” Now, four decades removed, sitting in the lap of luxury, Fonda has decided that the pictures on the anti-aircraft gun were a mistake. Not the actual visit – she stands by that. “I did not, have not, and will not say that going to North Vietnam was a mistake,” she said. “I have apologized only for some of the things that I did there, but I am proud that I went.”"

"You know, Jane Fonda never came back at all after the war. I wonder why. She’d made a tape I played that was very good. I heard that some years ago she made an apology in the United States for coming to Hanoi during the war. Is that true?"

"How’s this for a story? North Vietnam, 1972: Jane Fonda is in the midst of her visit when an N.V.A. officer gets an idea. He collects a group of American POWs from their septic dungeons, cleans them up, and has them mustered on parade to show his guest how well his embattled nation treats its prisoners.… Fonda moves down the line, greeting each man with encouragements like “Aren’t you ashamed you killed babies?” as she shakes his hand.… The POWs are beaten. Four die; one, Col. Larry Carrigan, survives—just barely, but it is he who tells about the incident. … It never happened. It’s folklore, but folklore of a curiously evolved sort. There was a real Colonel Carrigan, and he was a POW in Vietnam. But he never met Jane Fonda, and he has no idea how the maddening tale attached itself to him."

"Jane Fonda, who had eagerly agreed to participate in the rally, was on hand to make the appeal for funds."

"Alternate form: I would think that if you understood what communism was, you would hope and pray on your knees that we would someday be communists. I am a socialist. I think that we should strive toward a socialist society - all the way to communism."

"I believe that we have to strive for a transition to a socialist society … all the way to communism. I mean I think we should, uh, I think we should all study what the word means and I believe that if everyone knew what the word meant we would all be on our knees praying that we would, as soon as possible, be able to live under, uh, within a communist structure."

"This has gone on far too long, this spreading of lies about me! None of it is true. NONE OF IT! I love my country. I have never done anything to hurt my country or the men and women who have fought and continue to fight for us. I do not understand what the far right stands to gain by continuing with these myths."

"In the hyper-sensitized reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians."

"The trick is to be Zen about it. Winning is sometimes not the prize"

"It's a lie. I agree with the military experts who say it's a quagmire."

"I don't think there's ever been such a clear choice between radicalism and moderation. I mean, we are dealing with a radical ideologue here."