Chronologically Ordered Theme Pages To Be Converted To Alphabetical Ordering

"Comte's work is the strongest embodied rebuke ever given to that form of theological intolerance which censures Positive Philosophy for pride of reason and lowness of morals. The imputation will not be dropped, and the enmity of the religious world to the book will not slacken... The theological world can not but hate a book which treats of theological belief as a transient state of the human mind. And again, the preachers and teachers, of all sects and schools, who keep to the ancient practice, once inevitable, of contemplating and judging of the universe from the point of view of their own minds, instead of having learned to take their stand out of themselves, investigating from the universe inward, and not from within outward, must necessarily think ill of a work which exposes the futility of their method, and the worthlessness of the results to which it leads. As M. Comte treats of theology and metaphysics as destined to pass away, theologians and metaphysicians must necessarily abhor, dread, and despise his work. ...We find ourselves suddenly living and moving in the midst of the universe,—as a part of it, and not as its aim and object. We find ourselves living, not under capricious and arbitrary conditions, unconnected with the constitution and movements of the whole, but under great, general, invariable laws, which operate on us as a part of the whole. ...We find here indications in passing of the evils we suffer from our low aims, our selfish passions, and our proud ignorance; and in contrast with them, animating displays of the beauty and glory of the everlasting laws, and of the sweet serenity, lofty courage, and noble resignation, that are the natural consequence of pursuits so pure, and aims so true, as those of Positive Philosophy. ...The law of progress is conspicuously at work throughout human history. The only field of progress is now that of Positive Philosophy, under whatever name it may be known to the real students of every sect; and therefore must that philosophy be favorable to those virtues whose repression would be incompatible with progress."

"The first process... in the effectual study of science must be one of simplification and reduction of previous investigation to a form in which the mind can grasp them. The results of this simplification may take the form of a purely mathematical formula or of a physical hypothesis."

"All the world over and at all times there have been practical men, absorbed in 'irreducible and stubborn facts': all the world over and at all times there have been men of philosophic temperament who have been absorbed in the weaving of general principles. It is the union of passionate interest in the detailed facts with equal devotion to abstract generalisation which forms the novelty in our present society. Previously it had appeared sporadically and as if by chance. This balance of mind has now become part of the tradition which infects cultivated thought. It is the salt which keeps life sweet. The main business of universities is to transmit this tradition as a widespread inheritance from generation to generation."

"Mathematicians may flatter themselves that they possess new ideas which mere human language is yet unable to express. Let them make the effort to express these ideas in appropriate words without the aid of symbols, and if they succeed they will not only lay us laymen under a lasting obligation, but we venture to say, they will find themselves very much enlightened during the process, and will even be doubtful whether the ideas as expressed in symbols had ever quite found their way out of the equations of their minds."

"Natural scientists believe that they free themselves from philosophy by ignoring or abusing it. They cannot, however, make any headway without thought, and for thought they need thought determinations. But they take these categories unreflectively from the common consciousness of so-called educated persons, which is dominated by relics of long obsolete philosophies, or from the little bit of philosophy compulsorily listened to at the university (which is not only fragmentary, but also a medley of views of people belonging to the most varied and mostly the worst schools) or from uncritical and unsystematic reading of philosophical writings of all kinds. Hence they are no less in bondage philosophy but unfortunately in most cases to the worst philosophy, and those who abuse philosophy most are slaves to precisely the worst vulgarized relics of the worst philosophies."

"[T]he only thing that I believe that I am really fit for is the investigation of abstract truth, and the more abstract the better. If there is any science that I am capable of promoting, I think it is the science of science itself, the science of investigation, of method."

"Chemistry... Without this new order of phenomena the most important operations of terrestrial nature would be incomprehensible to us; and there is no other class of phenomena so intimate and so complex. Inert bodies can never appear so nearly like vital ones as when they produce in each other those rapid and profound perturbations which characterize chemical effects. ...the spirit of all theological and metaphysical philosophy consists in conceiving of all phenomena as analogous to the only one which is known by immediate consciousness—Life: and we can easily understand that the primitive method of philosophizing must have exerted a more powerful and obstinate dominion over chemical phenomena than any other, in the inorganic world.—We must consider, too, that direct and spontaneous observation must have been applied in the first place only to very complicated phenomena, such as vegetable combustions, fermentations, etc., the analysis of which now requires all the resources of our science: and that the most important chemical phenomena are produced only in artificial circumstances, which were long in being devised, and very difficult at first to institute. ...we can hardly imagine the difficulty there must have been, in the infancy of chemistry, in creating suitable subjects for observation: and we can not suppose that the ancient investigators of nature could have had energy and perseverance to discover the principal phenomena of the science if they had not been constantly stimulated by the unbounded hopes arising from their chimerical notions of the constitution of matter."

"It is my task to inquire how it has come about that a generation so amazingly proficient in the practice of science can be so amazingly impotent in the understanding of it... the state of unconscious automatism in which science finds itself today is due to the lack throughout history of a critical school working within the scientific movement itself and performing... at least one of the functions, which criticism has performed for literature from the earliest times."

"Both ways set out from the senses and particulars, and rest in the highest generalities; but the difference between them is infinite. For the one just glances at experiment and particulars in passing, the other dwells duly and orderly among them. The one, again, begins at once by establishing certain abstract and useless generalities, the other rises by gradual steps to that which is prior and better known in the order of nature."

"There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature."

"There can be no doubt that light consists of the motion of a certain substance. For if we examine its production we find that... when light is accumulated, say by concave mirrors, it has the property of combustion just as fire has, that is to say, it disunites the parts of bodies, which is assuredly a proof of motion, at least in the true philosophy, in which the causes of all natural effects are conceived as mechanical causes. Which in my judgment must be accomplished or all hope of ever understanding physics is renounced."

"There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immoveable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried."

"Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury."

"Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature. Beyond this he neither knows anything nor can do anything."

"[W]e offer this work as mathematical principles of philosophy. For all the difficulty of philosophy seems to consist in this, from the phenomena of motions to investigate the forces of Nature, and then from these forces to demonstrate the other phenomena."

"The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search for truth. So it does more harm than good."

"Software engineering concerns methods and techniques to develop large software systems. The engineering metaphor is used to emphasize a systematic approach to develop systems that satisfy organizational requirements and constraints."

"Far too often, "software engineering" is neither engineering nor about software."

"One of the difficulties in thinking about software is its huge variety. A function definition in a spreadsheet cell is software. A smartphone app is software. The flight management system for an Airbus A380 is software. A word processor is software. We shouldn't expect a single discipline of software engineering to cover all of these, any more than we expect a single discipline of manufacturing to cover everything from the Airbus A380 to the production of chocolate bars, or a single discipline of social organization to cover everything from the United Nations to a kindergarten. Improvement in software engineering must come bottom-up, from intense specialized attention to particular products."

""Legacy code" is a term often used derogatorily to characterize code that is written in a language or style that (1) the speaker/writer consider outdated and/or (2) is competing with something sold/promoted by the speaker/writer. "Legacy code" often differs from its suggested alternative by actually working and scaling."

"The only immediate utility of all sciences, is to teach us, how to control and regulate future events by their causes... And yet so imperfect are the ideas which we form concerning it, that it is impossible to give any just definition of cause, except what is drawn from something extraneous and foreign to it. Similar events are always conjoined with similar. Of this we have experience. Suitably to this experience, therefore, we may define a cause to be an object, followed by another, and where all the objects, similar to the first, are followed by objects similar to the second. Or in other words, where, if the first object had not been, the second never had existed. The appearance of the cause always conveys the mind, by a customary transition, to the idea of the effect. Of this also we have experience. We may, therefore, suitably to this experience, form another definition of cause; and call it, an object followed by another, and whose appearance always conveys the thought to that other. But though both these definitions be drawn from circumstances foreign to the cause, we cannot remedy this inconvenience, or attain any more perfect definition, which may point out that circumstance in the cause, which gives it a connexion with its effect. We have no idea of this connexion; nor even any distinct notion what it is we desire to know, when we endeavour at a conception of it."

"The amateur software engineer is always in search of magic, some sensational method or tool whose application promises to render software development trivial. It is the mark of the professional software engineer to know that no such panacea exist."

"You are absolutely deluded, if not stupid, if you think that a worldwide collection of software engineers who can't write operating systems or applications without security holes, can then turn around and suddenly write virtualization layers without security holes."

"After forty years of currency the phrase "software engineering" still denotes no more then a vague and largely unfulfilled aspiration."

"The required techniques of effective reasoning are pretty formal, but as long as programming is done by people that don't master them, the software crisis will remain with us and will be considered an incurable disease. And you know what incurable diseases do: they invite the quacks and charlatans in, who in this case take the form of Software Engineering gurus."

"In all engineering disciplines nowadays, software engineering excluded, there exists an established engineering process to develop a system, which is accompanied by a number of suited modeling description techniques. Software engineering, being a rather new field, has not as yet established any clear methodical guidance or a fully standardized modeling notation."

"The entire history of software engineering is that of the rise in levels of abstraction. Executable UML is the next logical, and perhaps inevitable, evolutionary step in the ever-rising level of abstraction at which programmers express software solutions. Rather than elaborate an analysis product into a design product and then write code, application developers of the future will use tools to translate abstract application constructs into executable entities. Someday soon, the idea of writing an application in Java or C++ will seem as absurd as writing an application in assembler does today. And the code generated from an Executable UML model will be as uninteresting and typically unexamined as the assembler pass of a third generation language compile is today."

"The business of software building isn't really high-tech at all. It's most of all a business of talking to each other and writing things down. Those who were making major contributions to the field were more likely to be its best communicators than its best technicians."

"Applications programming is a race between software engineers, who strive to produce idiot-proof programs, and the universe which strives to produce bigger idiots. So far the Universe is winning."

"[Software engineering is] the application of a systematic, disciplined, quantifiable approach to the development, operation, and maintenance of software."

"Computing spread out much, much faster than educating unsophisticated people can happen. In the last 25 years or so, we actually got something like a pop culture, similar to what happened when television came on the scene and some of its inventors thought it would be a way of getting Shakespeare to the masses. But they forgot that you have to be more sophisticated and have more perspective to understand Shakespeare. What television was able to do was to capture people as they were. So I think the lack of a real computer science today, and the lack of real software engineering today, is partly due to this pop culture."

"As more and more good ideas come under the protection of patents, it may become increasingly unlikely that any one program can incorporate the state of the art in user-interface design without sinking into a quagmire of unending royalty payments and legal battles."

"# Engineering discipline Engineers make things work. They apply theories, methods and tools where these are appropriate... Engineers also recognise that they must work to organisational and financial constraints."

"# All aspects of software production Software engineering is not just concerned with the technical processes of software development but also with activities such as software project management and with the development of tools, methods and theories to support software production."

"Nowadays, explicit engagement with the philosophy of science plays almost no role in the training of physicists or physics research. What little the student learns about philosophical issues is typically learned casually, by a kind of intellectual osmosis. ...Careful reflection on philosophical ideas is rare. Even rarer is systematic instruction. Worse still, publicly indulging an interest in philosophy of science is often treated as a social blunder. ...explicitly philosophical approaches to physics are the exception. Things were not always so."

"Some people have called the book [The Mythical Man-Month, 1975] the "bible of software engineering". I would agree with that in one respect: that is, everybody quotes it, some people read it, and a few people go by it."

"A judgment of observation can never rank as experience, without the law, that "whenever an event is observed, it is always referred to some antecedent, which it follows according to a universal rule." ...We cannot therefore study the nature of things a priori otherwise than by investigating the conditions and the universal (thought subjective) laws, under which alone such a cognition as experience (as to mere form) is possible..."

"Einstein argued that there must be simplified explanations of nature, because God is not capricious or arbitrary. No such faith comforts the software engineer."

"Software engineering is the establishment and use of sound engineering principles in order to obtain economically software that is reliable and works efficiently on real machines."

"Software engineering is the part of computer science which is too difficult for the computer scientist."

"Adding manpower to a late software project makes it later."

"Software Engineering Economics is an invaluable guide to determining software costs, applying the fundamental concepts of microeconomics to software engineering, and utilizing economic analysis in software engineering decision making."

"Software engineering is an engineering discipline that is concerned with all aspects of software production from the early stages of system specification to maintaining the system after it has gone into use. In this definition, there are two key phrases:"

"For me, as I later came to say, cybernetics is the art of creating equilibrium in a world of possibilities and constraints. This is not just a romantic description, it portrays the new way of thinking quite accurately. Cybernetics differs from the traditional scientific procedure, because it does not try to explain phenomena by searching for their causes, but rather by specifying the constraints that determine the direction of their development."

"In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as , Hans Haacke, Robert Morris, Sonia Sheridan, and were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century."

"Cyborg. The word has a whiff of the implausible about it that leads many people to discount it as mere fantasy. Yet cyborgs, real ones, have been among us for almost 50 years. The world's first cyborg was a white lab rat, part of an experimental program at New York's Rockland State Hospital in the late 1950s. The rat had implanted in its body a tiny osmotic pump that injected precisely controlled doses of chemicals, altering various of its physiological parameters. It was part animal, part machine."

"Since the 1960s, Japan has produced a considerable number of cyborg narratives in manga and anime, particularly in works targeting male children and adolescents. From early manga examples such as Kazumasa Hirai and Hiro Kuwata's 8 Man and Shotaro Ishinomori's Cyborg 009, and their subsequent anime versions, the protagonist is commonly cyborged against their will or desires. This positions them as victims, regardless of how physically powerful they are. Their sense of inferiority and vulnerability usually underpins these narratives, either subtly or explicitly. The depiction of female cyborgs adds complexity to the positioning of cyborgs in manga and anime, especially in terms of gender. Female cyborgs may be equipped with remarkable physical strength, combined with voluptuous, eroticized bodies (for instance Major Motoko Kusanagi in Masamune Shirow's original manga and Mamoru Oshii's anime version of Ghost in the Shell); and these powerful female cyborgs are also frequently ascribed roles as protectors or supporters of incompetent and insecure male protagonists. Although some female cyborgs may possess characteristics that indicate a transgression of the conventional boundaries of gender, this transgression is often limited and undermined by other elements of their depiction. As Kumiko Sato points out in her essay "How Information Technology Has "Not, Changed Feminism and Japanism", "female cyborgs and androids have been domesticated and fetishized into maternal and sexual protectors of the male hero" and thus "their functions is usually reduced to either a maid or a goddess obediantly serving her beloved male master, the sole reason for her militant nature.""

"An opportunity for cybernetics to change the course of the philosophy of mind was missed when intentionality was misinterpreted as "the providing of coded knowledge"."

"Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of , has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control."

"The '90s cyborg is both a more sophisticated creature than its '50s ancestor - and a more domestic one. Artificial hip joints, cochlear implants for the deaf, retinal implants for the blind, and all kinds of cosmetic surgery are part of the medical repertoire. Online information retrieval systems are used as prosthetics for limited human memories. In the closed world of advanced warfare, cyborg assemblages of humans and machines are used to pilot fighter aircraft - the response times and sensory apparatus of unaided humans are inadequate for the demands of supersonic air combat. These eerie military cyborgs may be harbingers of a new world stranger than any we have yet experienced."