"Origen understood it well, having been a pupil of Ammonius Saccas; therefore we see him bravely denying the perpetuity of hell-torments. He maintains that not only men, but even devils (by which term he meant disembodied human sinners), after a certain duration of punishment shall be pardoned and finally restored to heaven. ("De Civit. Dei," I, xxi., c. 17.) In consequence of this and other such heresies Origen was, as a matter of course, exiled. (p. 705) Origen, Clemens Alexandrinus, Chalcidius, Methodius, and Maimonides, on the authority of the Targum of Jerusalem, the orthodox and greatest authority of the Jews, held that the first two words in the book of Genesis--B-RASIT, mean Wisdom, or the Principle. And that the idea of these words meaning "in the beginning" was never shared but by the profane, who were not allowed to penetrate any deeper into the esoteric sense of the sentence. (p. 727)"

"The greatest teacher of the Church after the apostles- such was the description of Origen which Jerome adopted from Didymus, the blind theologian of Alexandria, and inserted in the preface to his translation of the great master's Homilies on Ezekiel. In the preface to his own work, On the Meaning of Hebrew Names, Jerome repeated the tribute, remarking that "all but the ignorant" recognized it to be true."

"If the Father begat the Son, he that was begotten had a beginning of existence: and from this it is evident, that there was a time when the Son was not. It therefore necessarily follows, that he had his substance from nothing."

"Arius began to say things like this in his sermons and writings: "If God and Christ were equal then Christ should be called God’s brother, not God’s Son." People puzzled about that. They were hearing now something different from this presbyter than they were hearing from the bishop. And Arius also created the very famous saying, "There was a time when He was not." "There was a time when the Son did not exist." So in his view, Christ became what we could call a third thing. He is neither God nor is He man, but something in between. There is God and there is the Son and there is the rest of creation. So rather than having two things you have a tertium quid, a third thing — neither god nor man."

"We hear from the saints who experienced prayer power that prayer gives wings to humans lifting them up so they can fly."

"The Bible is different from all other books; other books are written by man, but the Bible not only contains the sayings and commandments of God, but was also written entirely under divine inspiration. So we might say that it is God's book, which he gave to man to lead him to everlasting life."

"Abba Antony said: “A time is coming when people will rave, and when they see somebody who is not raving, they will attack him, saying: ‘You are raving [mad]’; for he is not like them.”"

"He also said: “Just as fish die if they are on dry land for some time, so do monks who loiter outside their cells or waste time with worldlings release themselves from the tension of hesychia. So we should hasten back to the cell (like the fish to the sea) lest while loitering outside we forget to keep a watch on the inner self.”"

"Whoever hammers a lump of iron, first decides what he is going to make of it, a scythe, a sword, or an axe. Even so we ought to make up our minds what kind of virtue we want to forge or we labour in vain."

"I am going the way of my fathers, as the Scripture says, for I see myself called by the Lord. Be you wary and undo not your long service of God, but be earnest to keep your strong purpose, as though you were but now beginning. You know the demons who plot against you, you know how savage they are and how powerless; therefore, fear them not. Let Christ be as the breath you breathe; in Him put your trust. Live as dying daily, heeding yourselves and remembering the counsels you have heard from me. … So do you also be earnest always to be in union first with the Lord and then with the Saints, that after death, they also may receive you into everlasting tabernacles as known friends. Ponder these things, and mean them. … And now God save you, children, for Antony departs and is with you no more."

"To those who have an active belief, reasoned proofs are needless and probably useless."

"If we would despise the enemy, our thoughts must always be of God and our souls always glad with hope."

"To one whose mind is sound, letters are needless."

"As soon as this earth's great elder, the blessed Antony, who prayed for the whole world, departed, everything has been torn apart and is in anguish, and the Wrath devastates Egypt. While he was truly on earth, he extended his hands and prayed and spoke with God all day long. He did not let the Wrath descend on us. Lifting up his thoughts, he kept it from coming down. But now that those hands are closed, no one else can be found who might halt the violence of the Wrath that may devastate the whole region. I write to you therefore because the churches are filled with desolation, and the city streets are filled with blasphemies. Many crimes, fornication, all sorts of filth fill our city. The source of the corruption: the mad minds of the Arians. The Church of God has no ministers, the sanctuaries stand deserted. People have left the churches deserted, empty."

"Abba Antony said: “He who is hammering a piece of iron first takes note in his logismos what he is going to make: a scythe, a sword, or an axe. So ought we to consider what kind of virtue we are seeking, so that we do not labor in vain.”"

"The same [elder] said: “Always have the fear of God before your eyes. Remember him who gives death and life. Hate the world and all that is in it. Hate all physical repose. Renounce this life so you may live for God. Remember what you promised to God, for he will be looking for it from you on the Day of Judgment. Be hungry and thirsty, endure nakedness, keep watch; sorrow, weep, and groan in your hearts. Examine whether you are worthy of God. Despise the flesh in order to save your souls.”"