Christian Leaders

"If we are to prove that Fox really struck a jet of living water, we ourselves must tap that same fountain."

"He subjected himself in sincerity to the good men whom he visited, and learned thoroughly where each surpassed him in zeal and discipline. He observed the graciousness of one; the unceasing prayer of another; he took knowledge of another's freedom from anger and another's loving-kindness; he gave heed to one as he watched, to another as he studied; one he admired for his endurance, another for his fasting and sleeping on the ground; the meekness of one and the long-suffering of another he watched with care, while he took note of the piety towards Christ and the mutual love which animated all. Thus filled, he returned to his own place of discipline, and henceforth would strive to unite the qualities of each, and was eager to show in himself the virtues of all."

"He had given such heed to what was read that none of the things that were written fell from him to the ground, but he remembered all, and afterwards his memory served him for books."

"Antony, however, according to his custom, returned alone to his own cell, increased his discipline, and sighed daily as he thought of the mansions in Heaven, having his desire fixed on them, and pondering over the shortness of man's life. And he used to eat and sleep, and go about all other bodily necessities with shame when he thought of the spiritual faculties of the soul. So often, when about to eat with any other hermits, recollecting the spiritual food, he begged to be excused, and departed far off from them, deeming it a matter for shame if he should be seen eating by others."

"Wherefore, in their craft, as children of this world, after feeding their so-called lamp from the wild olive, and fearing lest it should soon be quenched (for it is said, 'the light of the wicked shall be put out Job 18:5,') they hide it under the bushel of their hypocrisy, and make a different profession, and boast of patronage of friends and authority of Constantius, that what with their hypocrisy and their professions, those who come to them may be kept from seeing how foul their heresy is."

"For thus, the former Jews also, denying the Word, and saying, 'We have no king but Cæsar John 19:15,' were immediately stripped of all they had, and forfeited the light of the Lamp, the odour of ointment, knowledge of prophecy, and the Truth itself; till now they understand nothing, but are walking as in darkness."

"If he [Anthony] heard of a good man anywhere, like the prudent bee, he went forth and sought him, nor turned back to his own place until he had seen him; and he returned, having got from the good man as it were supplies for his journey in the way of virtue."

"Antony ... used to say that it behooved a man to give all his time to his soul rather than his body, yet to grant a short space to the body through its necessities; but all the more earnestly to give up the whole remainder to the soul and seek its profit, that it might not be dragged down by the pleasures of the body, but, on the contrary, the body might be in subjection to the soul."

"Others such as these met him in the outer mountain and thought to mock him because he had not learned letters. And Antony said to them, 'What do you say? Which is first, mind or letters? And which is the cause of which— mind of letters or letters of mind.' And when they answered mind is first and the inventor of letters, Antony said, 'Whoever, therefore, has a sound mind has not need of letters.'"

"For never at any time did Christian people take their title from the Bishops among them, but from the Lord, on whom we rest our faith. Thus, though the blessed Apostles have become our teachers, and have ministered the Saviour's Gospel, yet not from them have we our title, but from Christ we are and are named Christians. But for those who derive the faith which they profess from others, good reason is it they should bear their name, whose property they have become."

"He was made man in order that we might be made gods.[Christ] manifested himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality."

"Jesus that I know as my Redeemer cannot be less than God."

"Perhaps you marvel, because having determined to speak of the Incarnation of the Logos, we now treat of the beginning of mankind; but this is not foreign to our treatment. For it is necessary that we, speaking of the manifestation of the Savior among us, should also speak of the beginning of mankind so that you may know that our guilt was to Him the reason for His coming and that our transgression caused the philanthropy of the Logos."

"The people who walk angelically according to their free will and practice discipline in the life of the angels remove themselves completely from the desires of the flesh, beloved brothers; they die daily in the life that belongs to earth, but they live in the life of the angels, just as they share in the life of the Lord."

"For the . . . right understanding of the Scriptures there is need of a good life and a pure soul, and for Christian virtue to guide the mind to grasp, so far as human nature can, the truth concerning God the Word. One cannot possibly understand the teaching of the saints unless one has a pure mind and is trying to imitate their life . . . . Anyone who wishes to understand the mind of the sacred writers must first cleanse his own life, and approach the saints by copying their deeds. Thus united to them in the fellowship of life, he will understand the things revealed to them by God and, thenceforth escaping the peril that threatens sinners in the judgment, will receive that which is laid up for the saints in the Kingdom of Heaven. Anyone who wants to look at sunlight naturally wipes his eye clear first, in order to make, at any rate, some approximation to the purity of that on which he looks; and a person wishing to see a city or country goes to the place in order to do so."

"For in other matters also which go to make up life, we shall find differences according to circumstances. For example, it is not right to kill, yet in war it is lawful and praiseworthy to destroy the enemy; accordingly not only are they who have distinguished themselves in the field held worthy of great honours, but monuments are put up proclaiming their achievements. So that the same act is at one time and under some circumstances unlawful, while under others, and at the right time, it is lawful and permissible. The same reasoning applies to the relation of the sexes. He is blessed who, being freely yoked in his youth, naturally begets children. But if he uses nature licentiously, the punishment of which the Apostle writes shall await whoremongers and adulterers. For there are two ways in life, as touching these matters. The one the more moderate and ordinary, I mean marriage; the other angelic and unsurpassed, namely virginity. Now if a man choose the way of the world, namely marriage, he is not indeed to blame; yet he will not receive such great gifts as the other. For he will receive, since he too brings forth fruit, namely thirtyfold. But if a man embrace the holy and unearthly way, even though, as compared with the former, it be rugged and hard to accomplish, yet it has the more wonderful gifts: for it grows the perfect fruit, namely an hundredfold. So then their unclean and evil objections had their proper solution long since given in the divine Scriptures."

"Now all the week long we've gone through that period of preparation, gettin' ourselves ready, askin' God to get us ready, askin' Him to purge us with His discipline and burn us with his fire and cleanse us and make us holy and ready to stand. For when you go down to downtown, you are goin' down there amidst mean and cruel people. Your'e goin' down there 'midst the police force and you've got to have God on your side. So you need to get ready. Ask Him to prepare you as He did Shadrach, Meshach and ABednego. You know, when they went to the fiery furnance, they said to the king, "We will not bow" But God was on their side... Just like God went in the fiery furnace with the three Hebrew boys, God will go with us on whatever operation we decide on. Now, you can't win the battle at home. You got to go to the battlefield. Now when you go to the battlefield, ain't no need to go out there without expectin' to have some casualitites. Somebody will get hurt. I don't know who it will be. It may be me. If it is me, I can only rejoice in the Lord that I had a little part to play... Now nobody can enjoin God. I don't care what kind of injuction the city attorney seeks to get, he cannot enjoin God. This is God's movement. Nobody can enjoin God. There can be no injuction against God. Because Albany does not belong to the Democratic Party of the state of Georgia. Albany does not beong to the Republicans of the state of Georgia. Albany does not belong to Governor Vandiver. Albany does not belong to the white people of the state of Georgia. All-benny belongs to God, for the prophet said: "The earth is the Lord's, and the fulllnes thereof, the world and they that dwell therein". And this is God's world, this is God's All-benny, and God tells us that out of one blood He created all nations that dwell upon the face of this earth.""

"Ralph David Abernathy is the best friend that I have in the world."

"The fact is, people work hard and rely on Food Stamps—or SNAP Program—to be able to feed their families. When they work full-time they still live in poverty. That's wrong in our nation. Students who are losing hope because of the difficulty of finding jobs in this tough economy. What we need to do, what is best for America, is to raise wages, create jobs, and then we will move forward. Hard-working people are trying their best, but those who hold on to capital are not sharing the wealth, and there is the problem."

"So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of [a]Jonah, do you love Me more than these?"

"Though all men shall be offended because of thee, yet will I never be offended."

"ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν."

"Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious."

"Simon Peter answered and said, “You are the Christ, the Son of the living God.""

"But Jehovah’s day will come as a thief, in which the heavens will pass away with a roar, but the elements being intensely hot will be dissolved, and earth and the works in it will be exposed."

"Saint Peter was up and striding toward the door with his hand out as I was ushered in. I was taught in church history that he was believed to have been about ninety when he died. Or when he was executed (crucified?) by the, Romans, if he was. (Preaching has always been a chancy vocation, but in the days of Peter's ministry it was as chancy as that of a Marine platoon sergeant.) This man looked to be a strong and hearty sixty, or possibly seventy — an outdoor man, with a permanent' suntan and the scars that come from sun damage. His hair and beard were full and seemed never to have been cut, streaked with grey but not white, and (to my surprise) he appeared to have been at one time a redhead. He was well muscled and broad shouldered, and his hands were calloused, as I learned when he gripped my hand. He was dressed in sandals, a brown robe of coarse wool, a halo like mine, and a dinky little skullcap resting in the middle of that fine head of hair. I liked him on sight."

"Pete is a good old Joe, the most perfect Christian in Heaven or on earth. Denied his Boss thrice, been making up for it ever since. Utterly delighted to be on nickname terms with his Master in all three of His conventional Aspects. I like Pete. If he ever has a falling out with My Brother, he's got a job here."

"When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Then charged he his disciples that they should tell no man that he was Jesus the Christ."

"Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?"

"Saint Leo the Great (like other Fathers of the Church) goes so far as to call the two holy Apostles, with a wonderful image, the eyes of the mystical body, of which Christ is the head (Serm. LXXXII, chap. 7 – Migne, P. L., t. 54, col. 427). Bright and splendid eyes, paternal and merciful eyes, kind and watchful eyes, eyes that follow our spiritual journey, eyes that look down to encourage and animate, and up to intercede and implore grace for those who are still weary from the dangerous and harsh storm of life."

"Jesus said to His disciples, "Compare me to someone and tell Me whom I am like." 'Simon Peter said to Him, "You are like a righteous angel." Matthew said to Him, "You are like a wise philosopher." Thomas said to Him, "Master, my mouth is wholly incapable of saying whom You are like.""

"He questioned them about the Saviour: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us? Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Saviour? Levi answered and said to Peter, Peter you have always been hot tempered. Now I see you contending against the woman like the adversaries. But if the Saviour made her worthy, who are you indeed to reject her? Surely the Saviour knows her very well. That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Saviour said. And when they heard this they began to go forth to proclaim and to preach."

"Let us meditate on the love of God, who being supremely happy Himself, communicateth perfect happiness to us. Supreme happiness doth not make God forget us; shall the miserable comforts of this life make us forget Him?"

"No other man has left or probably will leave a greater impression on this community that he [Waller] did."

"A man is only a mature boy. The theatre widens as he ascends."

"...the true route for a successful railroad."

"The time [will] come when a thousand students [will] be assembled on the hill for the purpose of seeing an education."

"Racial prejudice can't be talked down, it must be lived down."

"I place my hope not on government, not on political parties, but on faith in the power of the religion of Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood."

"[W]hen it comes to a question as between the Word of God and the State, the only safe, the only right thing to do is to take our stand with the Word of God..."

"A pretty good test of a man's religion is how it effects [sic] his pocketbook; if he gives liberally to religion and benevolence, and gives willingly, his religion means something. But if he is mean, close-fisted, and when he gives gives grudgingly, not of a willing mind, never mind what his profession may be, however unctuously he may speak about religious matters, you may put it down that his religion is a sham, a mere pretense."

"In our day, the scribes and Pharisees would be represented by the clergy, the professors in our theological seminaries, and all high church officials."

"Tenderness and sympathy were indeed prominent features of Bradford’s character. Fuller remarks: “It is a demonstration to me that he was of a sweet temper, because Parsons, who will hardly afford a good word to a Protestant, saith “that he seemed to be of a more soft and mild nature than many of his fellow." Indeed he was a most holy and mortified man, who secretly in his closet would so weep for his sins, one would have thought he would never have smiled again; and then, appearing in public, he would be so harmlessly pleasant, one would think he had never wept before.” The familiar story, that, on seeing evil-doers taken to the place of execution, he was wont to exclaim, “But for the grace of God there goes John Bradford," is a universal tradition, which has overcome the lapse of time. And Venning, writingin 1653, desirous to show that, “by the sight of others' sins, men may learn to bewail their own sinfulness and heart of corruption,” instances the case of Bradford, who, “when he saw any drunk or heard any swear, &c., would railingly complain, 'Lord, I have a drunken head; Lord, I have a swearing heart!'” His personal appearance and daily habits are graphically described by Foxe. “He was, of person, a tall man, slender, spare of body, somewhat a faint sanguine colour, with an auburn beard“). He slept not commonly above four hours a night; and in his bed, till sleep came, his book went not out of his hand. ...His painful diligence, reading, and prayer, I might almost account it his whole life. He did not eat above one meal a day, which was but very little when he took it; and his continual study was upon his knees. In the midst of dinner he used oftentimes to muse with himself, having his hat over his eyes, from whence came commonly plenty of tears, dropping on his trencher. Very gentle he was to man and child.... His chief recreation was, in no gaming or other pastime, but only in honest company and comely talk, wherein he would spend a little leisure after dinner at the board, and so to prayer and his book again. He counted that hour not wellspent, wherein he did not some good, either with his pen, study, or exhortation to others.”"

"Summa, "the eye hath not seen, the ear hath not heard, neither hath it entered into the heart of man," that they shall then inherit and most surely enjoy; although here they be tormented, prisoned, burned, solicited of Satan, tempted of the flesh, and entangled with the world; wherethrough they are enforced to cry, "Thy kingdom come:" come, Lord."

"The life we have at this present is the gift of God, "in whom we live, move, and are:" and therefore is he called Jehovah. For the which life as we should be thankful, so we may not in any wise use it after our own fantasy, but to the end for the which it is given and lent us; that is, to the setting forth of God's praise and glory, by repentance, conversion, and obedience to his good will and holy laws: whereunto his long-suffering doth, as it were, even draw us, if our hearts by impenitency were not hardened. And there fore our life in the scripture is called a "walking:" for that as the body daily draweth more and more near his end, that is the earth, even so our soul draweth daily more and more near the death, that is salvation or damnation, heaven or hell."

"The father is against the son, the brother against the brother: and, Lord, with what conscience! O be thou merciful unto us, and in thine anger remember thy mercy; suffer thyself to be entreated; be reconciled unto us; nay, reconcile us unto thee. O thou God of justice, judge justly. O thou Son of God, which earnest to destroy the works of Satan, destroy his furors, now smoking, and almost set on fire in this realm. We have sinned; we have sinned: and therefore thou art angry. O be not angry for ever. Give us peace, peace, peace in the Lord. Set us to war against sin, against Satan, against our carnal desires; and give us the victory this way. This victory we obtain by faith. This faith is not without repentance, as her gentleman usher before her: before her, I say, in discerning true faith from false faith, lip-faith, Englishmen's faith: for else it springs out of true faith."

"There, but for the grace of God, goes John Bradford."

"My Lord and my God."

"Gospel of Mark"

"Thomas was outside his hermitage in the woods, raising his prayers to the Lord his God. All around were many peacocks . . . As St Thomas was saying his prayers, a certain idolater belonging to the race and lineage of Gavi, shot an arrow from his bow, in order to kill one of the peacocks that were gathered round the Saint."