Christian Leaders

"If the prophecies concerning the increase of Christ's kingdom be true, and if what has been advanced, concerning the commission given by him to his disciples being obligatory on us, be just, it must be inferred that all Christians ought heartily to concur with God in promoting his glorious designs, for he that is joined to the Lord is one spirit. One of the first, and most important of those duties which are incumbent upon us, is fervent and united prayer. However the influence of the Holy Spirit may be set at nought, and run down by many, it will be found upon trial, that all means which we can use, without it, will be ineffectual. If a temple is raised for God in the heathen world, it will not be by might, nor by power, nor by the authority of the magistrate, or the eloquence of the orator; but by my Spirit, saith the Lord of Hosts."

"Yet God repeatedly made known his intention to prevail finally over all the power of the Devil, and to destroy all his works, and set up his own kingdom and interest among men, and extend it as universally as Satan had extended his. It was for this purpose that the Messiah came and died, that God might be just, and the justifier of all that should believe in him. When he had laid down his life, and taken it up again, he sent forth his disciples to preach the good tidings to every creature, and to endeavour by all possible methods to bring over a lost world to God."

"Our Lord Jesus Christ, a little before his departure, commissioned his apostles to Go, and teach all nations; or, as another evangelist expresses it, Go into all the world, and preach the gospel to every creature. This commission was as extensive as possible, and laid them under obligation to disperse themselves into every country of the habitable globe, and preach to all the inhabitants, without exception, or limitation. They accordingly went forth in obedience to the command, and the power of God evidently wrought with them."

"The most glorious works of grace that have ever took place, have been in answer to prayer; and it is in this way, we have the greatest reason to suppose, that the glorious out-pouring of the Spirit, which we expect at last, will be bestowed."

"Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail. Were the whole body thus animated by one soul, with what pleasure would Christians attend on all the duties of religion, and with what delight would their ministers attend on all the business of their calling. We must not be contented however with praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were the children of light, but as wise in their generation as the children of this world, they would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way."

"In one period the grossest ignorance and barbarism prevailed in the world; and afterwards, in a more enlightened age, the most daring infidelity, and contempt of God; so that the world which was once over-run with ignorance, now by wisdom knew not God, but changed the glory of the incorruptible God as much as in the most barbarous ages, into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Nay, as they increased in science and politeness, they ran into more abundant and extravagant idolatries."

"William Carey's empathy for Indians was expressed in a speech before Lord Wellesley at a public disputation of the college: I, now an old man, have lived for a long series of years among the Hindoos. I have been in the habit of preaching to multitudes daily, of discoursing with the Brahmans on every subject, and of superintending schools for the instruction of the Hindoo youth. Their language is as familiar to me as my own. This close intercourse with the natives for so long a period, and in different parts of our empire, had afforded me opportunities of information not inferior to those which have hitherto been presented to any other person. I may say indeed that their manners, customs, habits, and sentiments are as obvious to me as if I was myself a native."

"Expect great things from God; attempt great things for God."

"As our blessed Lord has required us to pray that his kingdom may come, and his will be done on earth as it is in heaven, it becomes us not only to express our desires of that event by words, but to use every lawful method to spread the knowledge of his name. In order to this, it is necessary that we should become, in some measure acquainted with the religious state of the world; and as this is an object we should be prompted to pursue, not only by the gospel of our Redeemer, but even by the feelings of humanity, so an inclination to conscientious activity therein would form one of the strongest proofs that we are the subjects of grace, and partakers of that spirit of universal benevolence and genuine philanthropy, which appear so eminent in the character of God himself."

"But if I have erred in anything, I gladly come before the teaching authority of Peter."

"Sanctum Satanum meum."

"Any cleric or monk who seduces young men or boys, or who is apprehended in kissing or in any shameful situation, shall be publicly flogged and shall lose his clerical tonsure. Thus shorn, he shall be disgraced by spitting in his face, bound in iron chains, wasted by six months of close confinement, and for three days each week put on barley bread given him toward evening. Following this period, he shall spend a further six months living in a small segregated courtyard in custody of a spiritual elder, kept busy with manual labor and prayer, subjected to vigils and prayers, forced to walk at all times in the company of two spiritual brothers, never again allowed to associate with young men."

"But you, my lord and venerable pope, you who take the place of Christ, and the successor to the supreme shepherd in apostolic dignity, do not through sloth allow this pestilence to grow, do not by conniving and dissimulation loosen the reins on this raging impurity. This disease is spreading like a cancer, and its poisonous breed will reach out endlessly unless its evil growth is cut off by the scythe of the gospel."

"But now, coming to your shameless assertion that ministers of the altar should be allowed to marry, I consider it superfluous to unsheathe the sword of my own words against you, since we see the armed forces of the whole Church and the massed array of all the holy Fathers ready to resist you. And where so great a host of heavenly troops opposes you, one can only wonder that your novel and rash attempt at doctrine does not submit when confronted by such authority."

"Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire."

"As to Gibbon, I have read a part of his third volume. Though a writer of sense, parts, and industry, I read him with little pleasure. His loaded and luxuriant style is disgusting to the last degree; and his work is polluted every where by the most immoral as well as irreligious insinuations."

"Nobody...ought to be punished for religious opinions."

"Mr. Burke's book [Reflections on the Revolution in France] is very entertaining, and, what is better, contains much truth and sound political reflection, though sometimes dressed in a fantastic mode of expression. I hope the innovating humour will decline among us, and that men will be satisfied in being happy after the old way."

"Toleration should be allowed to those who dissent from an Establishment, & that such Establishment should be guarded by a Test Law. Both these things are provided for in our happy Constitution, & it is not easy to see what should incline wise & good men to think otherwise."

"In this awfully stupendous manner (at which reason stands aghast, and faith herself is half confounded), was the grace of God to man, at length, manifested: and thus it is, when we come a little to unfold the record, or testimony of the Gospel, that God hath given to us eternal life; and that this life is in his Son."

"The spirit of Chivalry was a fire which soon spent itself: but that of Romance, which was kindled at it, burnt long, and continued its light and heat even to the politer ages. The greatest geniuses of our own and foreign countries, such as Ariosto and Tasso in Italy, and Spenser and Milton in England, were seduced by these barbarities of their forefathers; were even charmed by the Gothic Romances. Was this caprice and absurdity in them? Or, may there not be something in the Gothic Romance peculiarly suited to the views of a genius, and to the ends of poetry? And may not the philosophic moderns have gone too far in their perpetual ridicule and contempt of it?"

"Of Dr. Hurd, Bishop of Worcester, Johnson said to a friend, "Hurd, Sir, is one of a set of men who account for every thing systematically; for instance, it has been a fashion to wear scarlet breeches; these men would tell you, that according to causes and effects, no other wear could at that time have been chosen." He, however, said of him at another time to the same gentleman, "Hurd, Sir, is a man whose acquaintance is a valuable acquisition.""

"Mr. Hurd, the supposed author of this performance, is one of those valuable authors who cannot be read without improvement. To a great fund of well-digested reasoning, he adds a clearness of judgment, and a niceness of penetration, capable of taking things from their first principles, and observing their most minute differences. I know few writers more deserving of the great, though prostituted name, of critic; but, like many critics, he is better qualified to instruct, than to execute. His manner appears to me harsh and affected, and his style clouded with obscure metaphors, and needlessly perplexed with expressions exotic, or technical. His excessive praises (not to give them a harsher name) of a certain living critic and divine, disgust the sensible reader, as much as the contempt affected for the same person, by many who are very unqualified to pass a judgment upon him."

"His appearance and air are dignified, placid, grave, and mild, but cold, and rather distancing. He is extremely well bred, nevertheless, and his half-hour's visit passed off without effort or constraint."

"The learned and ingenious Prelate it is well known published at one period of his life Moral and Political Dialogues, with a woefully whiggish cast. Afterwards, his Lordship having thought better, came to see his errour, and republished the work with a more constitutional spirit. Johnson, however, was unwilling to allow him full credit for his political conversion. I remember when his Lordship declined the honour of being Archbishop of Canterbury, Johnson said, "I am glad he did not go to Lambeth; for, after all, I fear he is a Whig in his heart.""

"Orthodox: You should accept no argument that is not fully supported by Scriptural testimony."

"Julian’s folly was yet more clearly manifested by his death. He crossed the river that separates the Roman Empire from the Persian, brought over his army, and then forthwith burnt his boats, so making his men fight not in willing but in forced obedience. The best generals are wont to fill their troops with enthusiasm, and, if they see them growing discouraged, to cheer them and raise their hopes; but Julian by burning the bridge of retreat cut off all good hope. A further proof of his incompetence was his failure to fulfil the duty of foraging in all directions and providing his troops with supplies. Julian had neither ordered supplies to be brought from Rome, nor did he make any bountiful provision by ravaging the enemy’s country. He left the inhabited world behind him, and persisted in marching through the wilderness. His soldiers had not enough to eat and drink; they were without guides; they were marching astray in a desert land. Thus they saw the folly of their most wise emperor. In the midst of their murmuring and grumbling they suddenly found him who had struggled in mad rage against his Maker wounded to death. Ares who raises the war-din had never come to help him as he promised; Loxias had given lying divination; he who glads him in the thunderbolts had hurled no bolt on the man who dealt the fatal blow; the boasting of his threats was dashed to the ground. The name of the man who dealt that righteous stroke no one knows to this day. Some say that he was wounded by an invisible being, others by one of the Nomads who were called Ishmaelites; others by a trooper who could not endure the pains of famine in the wilderness. But whether it were man or angel who plied the steel, without doubt the doer of the deed was the minister of the will of God. It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean." Thus he gave utterance at once to a confession of the victory and to a blasphemy. So infatuated was he."

"The sun by the action of heat makes wax moist and mud dry, hardening the one while it softens the other, by the same operation producing exactly opposite results; thus, from the long-suffering of God, some derive benefit, and others harm; some are softened, while others are hardened."

"I have often come across convinced adepts of Greek mythology who mock our faith under the pretext that we do not say anything else to those whom we instruct in divine things, but merely command them to believe. They accuse the apostles of ignorance, labelling them barbarians, because they do not have the subtlety of eloquence; and they say that the cult of martyrs is ridiculous, considering it completely absurd for the living to seek assistance from the dead."

"The soul that on Jesus hath leaned for repose, I will not — I will not desert to his foes; That soul — though all hell should endeavor to shake, I'll never — no never — no never forsake."

"Ac generosae quidem animae triumphatorum coelum nunc obambulant, et angelorum choris intersunt: eorum vero corpora non singula cujusque condunt monumenta, sed urbes et vici haec inter se partiti, animarum illos servatores corporumque medicos appellant, veneranturque tamquam urbium praesides atque custodies, et horum apud Deum universorum interventu divina per eos munera consequuntur. Sectis corum corporibus, integra et indivisa gratia perseverat: et tenues illae ac tantillae reliquiae integro nullasque in partes dissecto martyri parem habent virtutem."

"The noble souls of the triumphant are sauntering around heaven, dancing in the choruses of the bodiless; and not one tomb for each conceals their bodies, but cities and villages divide them up and call them healers and preservers of souls and bodies, and venerate them as guardians and protectors of cities; and when they intervene as ambassadors before the Master of the universe the divine gifts are obtained through them; and though the body has been divided, its grace has continued undivided. And that little particle and smallest relic has the same power as the absolutely and utterly undivided martyr."

"Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided."

"Eranistes: Don't offer me human rationalizations or philosophical arguments, for I rely on divine Scripture alone."

"We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak- the truth in love, "in meekness instructing those that oppose themselves" — with the meekness and gentleness of Christ."

"That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad."

"As human voice and instrument blend in one harmony, as human soul and body blend in each act of feeling, thought, or speech, so, as far as we can know, divinity and humanity act together in the thought and heart and act of the one Christ."

"Prayer is the pulse of the renewed soul; and the constancy of its beat is the test and measure of the spiritual life."

"It was the custom of the Roman emperors, at their triumphal entrance, to cast new coins among the multitudes; so doth Christ, in His triumphal ascension into heaven, throw the greatest gifts for the good of men that were ever given."

"Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow calm and fearless; Guide us by Thy hand To our fatherland!"

"The everlasting covenant which God has made with Jesus, and through Jesus with all His beloved people, individually, is a strong ground of consolation amidst the tremblings of human hope, the fluctuations of creature things, and the instability of all that earth calls good."

"There is poetry and there is beauty in real sympathy; but there is more—there is action. […] The noblest and most powerful form of sympathy is not merely the responsive tear, the echoed sigh, the answering look—it is the embodiment of the sentiment in actual help."

"All we want in Christ, we shall find in Christ. If we want little, we shall find little. If we want much, we shall find much; but if in utter helplessness we cast our all on Christ, He will be to us the whole treasury of God."

"Without religion, man is an atheist, woman is a monster. As daughter, sister, wife, and mother, she holds in her hands, under God, the destinies of humanity. In the hours of gloom and sorrow we look to her for sympathy and comfort. Where shall she find strength for trial, comfort for sorrow, save in that gospel which has given a new meaning to the name of "mother", since it rested on the lips of the child Jesus?"

"Man, being essentially active, must find in activity his joy, as well as his beauty and glory; and labor, like every thing else that is good, is its own reward."

"The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations — there is now a history of mankind; and the idea of an education of human nature as a whole, — an education the work of Jesus Christ Himself — is become like a compass for the historian, the key of history, and the hope of nations."

"Sorrow is only one of the lower notes in the oratorio of our blessedness."

"We must reinstate Jesus in the rightful place which belongs to Him in the church; or the church will soon be driven into the wilderness."

"You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed."

"Jesus aimed to impregnate the natural with the spiritual, and to resolve all our avocations into a heavenly discipline."