Centenarians

"He is an engineer of integrity, character and broad national outlook who could take an unbiased view, resist local pressures and whose views would be respected and accepted by all."

"Earth is abundant with plentiful resources. Our practice of rationing resources through monetary control is irrelevant and counter-productive to our survival."

"Science and education, when devoid of a social conscience or environmental and human concern, are meaningless."

"Laws, at best, are attempts to control a population, and work only sporadically with great expense and hardship. Other common behaviorcontrol methods are patriotism, religion, propaganda, and nationalism. All manmade laws are developed to preserve the established order."

"Human beings free of debt, insecurity, and fear become much more amiable. With no one out to sell anyone anything or to deprive another of possessions or money, the basis for unhealthy human aggression is outgrown. People no longer are burdened by the nagging concerns that consume so much attention such as mortgages, health care costs, education fees, fire insurance, economic recession or depression, the loss of jobs, and taxes. With the elimination of these burdens and the removal of the conditions that create feelings of envy, greed, and competition, people’s lives would be far more meaningful."

"The conflicts today with our fellow human beings are over opposing values and limited access to the necessities of life. If we manage to arrive at a saner future civilization, the conflicts will be against problems common to all humans."

"The existence of money is hardly ever questioned or examined, but let’s consider our use of money.... There are many disadvantages to using this old method of exchange for goods and services. We will consider just a few here and let you add to this list on your own."

"Until scientific inquiry came of age, human beings could not comprehend their relationship to the physical world, so they invented their own explanations. These explanations tended to be simplistic and in many cases, harmful. For example, if one knows a tidal wave is approaching and chooses to stay and pray for deliverance rather than leaving, this could be detrimental to his/her survival... Scientists ask the question “what do we have here?” and then they proceed to do experiments to determine the nature of the physical world."

"When travel outside the city is desired, computer-guided vehicles for land, sea, air, space and beyond can transport passengers and freight. For rapid movement of passengers on land across via ducts, bridges, and tunnels, high-speed mag-lev trains span great distances and will efficiently replace most aircraft transportation."

"People raised in a monetary system where the bottom line is profit are likely to outsource portions of their business rather than be concerned with the well-being of their country and employees. The nature of our social institutions perpetuates this behavior. For example, if a moderate sized company were concerned with the well-being of employees and provided medical care, playgrounds for children, and a higher wage scale, it would not attract as many investors... This is not human nature but a byproduct of the culture."

"Without large corporations controlling automobile manufacture for profit, all transportation systems can be designed as modular, continuously updated, and provided with the latest developments in technology."

"In a vibrant and emergent culture, rather than having conflicts between nations, the challenges we will face will be overcoming scarcity, restructuring damaged environments, creating innovative technologies, increasing agricultural yield, improving communications, building communications between nations, sharing technologies, and living a meaningful life."

"Many people today see genes as a reason for aberrant behavior, but the major influences have been shown to be environmental... What is considered appropriate behavior today may be considered un-sane in the future...Better values, ideals, and behavior cannot be fully realized while there is still hunger, unemployment, deprivation, war, and poverty."

"In 2005 there were 43,200 thousand deaths in the US from car accidents, plus hundreds of thousands of injuries. But consider another way we get people from one place to another – the elevator. How many people have been killed in collisions between elevators? These devices carry millions of people every day without a single mishap because of their intelligent design. How might highway transportation be similarly arranged?"

"One would think that with our technology we could eliminate most social ills. Couldn’t modern technology supply enough food, clothing, shelter, and material goods for all if used intelligently? What is stopping us from achieving this? Technology is racing forward but our societies are still based on concepts and methods devised centuries ago. We still have a society based on scarcity and the use of money. We still have thinking patterns based on old structures used several thousand years ago. We are trying to adjust to the rapid advances in technology with obsolete values that no longer work in today’s world."

"What has been handed down to us does not seem to be working for the majority of people. With the advances in science and technology over the last two hundred years, you may be asking: “does it have to be this way?” With the observable fact that scientific knowledge makes our lives better when applied with concern for human welfare and environmental protection, there is no question that science and technology can produce abundance so that no one has to go without... Hopes for divine intervention by mythical characters are delusions that cannot solve the problems of our modern world. The future of the world is our responsibility and it depends upon decisions we make today. We are our own salvation or damnation."

"People usually blame themselves or “fate.” However, when two cars collide at an intersection, should we blame the individual drivers, “fate,” or the way transportation is engineered so that it permits collisions in the first place?"

"Although we accept the inevitability of change, humans meet it with a lot of resistance. In most cases, change threatens those in positions of advantage and for the most part they are there in the first place to keep things the way they are."

"Yet at every turn, vested interests (those who have the most to gain in keeping things the way they are) oppose even technological changes... And so it goes."

"As we enhance the lives of others, protect our environment, and work toward abundance, all our lives can become richer and more secure. If these values were put into practice, it would enable all of us to achieve a much higher standard of living within a relatively short period of time; a standard of living that would be continuously improved."

"As we begin to plan for a new human society, we need to foster common values about clean air, water, and other elements of self-sustenance. These, along with a complete inventory of Earth's resources, will form the basis for a holistic approach to cybernated decision-making."

"Our times demand the declaration of the world's resources as the common heritage of all people."

"People will continue to search for answers to universal and perplexing problems. But to find meaningful answers, one must first know what questions to ask."

"We must stop constantly fighting for human rights and equal justice in an unjust system, and start building a society where equal rights are an integral part of the design."

"War represents the supreme failure of nations to resolve their differences. From a strictly pragmatic standpoint, it is the most inefficient waste of lives and resources ever conceived."

"You can play a role in the shaping of tomorrow’s world by asking yourself questions like, “What kind of world do I want to live in?” and “What does democracy mean to me?” There are many other options of organization for the future than those typically discussed today... In order to accomplish this task one must be free of bias and nationalism, and reflect those qualities in the design of policies. How would you approach that? This is a difficult project requiring input from many disciplines."

"Competition is dangerous, socially offensive, considered right and normal, because you are brought up to that value system. What kind of competition did Jesus have? What kind of competition is there in your body? Suppose your brain said, "I'm the most important organ!" And the liver said, "I am. And I want a Free Enterprise system!" You'd rot away in a month if every organ of your body went out for itself."

"The lives of most men and women are blighted by problems they cannot solve. Many events in our lives are the result of things beyond our control. While it is comforting to think, “I’m in charge,” in truth most changes effected by individuals are very limited in scope."

"When I was a young man, growing up in New York City, I refused to pledge allegiance to the flag. Of course I was sent to the principal's office and he asked me: "Why don't you want to pledge allegiance? Everybody does." I said: "Everybody once believed the Earth was flat but, that doesn't make it so." I explained that America owed everything it has to other cultures and other nations, and that I would rather pledge allegiance to the Earth and everyone on it. Needless to say, it wasn't long before I left school entirely. I set up a lab in my bedroom. There, I began to learn about science and nature. I realized then that the universe is governed by laws, and that the human being, along with society itself, was not exempt from these laws. Then came the crash of 1929, which began with what we now call "The Great Depression." I found it difficult to understand why millions were out of work, homeless, starving, while all the factories were sitting there, the resources were unchanged."

"It was then that I realized that the rules of the economic game were inherently invalid. Shorty after came World War II, where various nations took turns, systematically destroying each other. I later calculated that all the destruction and wasted resources spent on that war could've easily provided for every human need on the planet. Since that time, I've watched humanity set the stage for its own extinction. I have watched as the precious, finite resources are perpetually wasted and destroyed in the name of profit and free markets. I have watched the social values of society be reduced into a base artificiality of materialism and mindless consumption. And I have watched as the monetary powers control the political structure of supposedly "free societies." I'm 94 years old now and I'm afraid my disposition is the same as it was 75 years ago: this shit's got to go."

"When education and resources are available to all without a price tag, there will be no limit to human potential."

"Whenever money is involved, there is elitism."

"For the hundreds of thousands of years of human existence when technologies were simple or non-existent, this may have had little impact on human life and the earth that sustains it. Each generation of hunters and gatherers, then plowmen and pioneers, passed on tools to the next generation to help them survive. Change from one generation to the next was slow and hardly noticeable. In those days there was little understanding of science and how things worked, and explanations were not scientific."

"Although many of us consider ourselves forward-thinkers, we still cling tenaciously to the old values of the monetary system."

"Knowledge is a process, not a product."

"Man alone, during his brief existence on this earth, is free to examine, to know, to criticize, and to create. In this freedom lies his superiority over the forces that pervade his outward life. He is that unique organism in terms of matter and energy, space and time, which is urged to conscious purpose. Reason is his characteristic and indistinguishing principle. But man is only man -- and free -- when he considers himself as a total being in whom the unmediated whole of feeling and thought is not severed and who impugns any form of atomization as artificial, mischievous, and predatory."

"There is no depth of life without a way to depth, no truth without a way to truth."

"I'm still at work with my hand to the plough and my face to the future. The shadows of evening … lengthen about me but morning is in my heart. … the testimony I bear is this: that the castle of enchantment is not yet behind me, it is before me still and daily I catch glimpses of its battlements and towers. The best of life is always further on. The real lure is hidden from our eyes, somewhere behind the hills of time."

"I did my own thinking … I have never given it out to be done by others as one gives out washing."

"We need tolerant men. We must all give in a little."

"I'm not in the habit of looking back - I leave that till I get old."

"Watch every tendency towards militarism, for we know that preparation for war leads to war."

"A man feels impelled to do something to keep awake."

"Will probably go down to posterity as 'The man who did.'"

"The free artist creates without a commission. He seems distinguished by the complete independence of his creativity and thus acquires the characteristic social features of an outsider whose style of life cannot be measured by the standards of public morality. The concept of the bohemian which arose in the nineteenth century reflects this process. The home of the Gypsies became the generic word for the artist's way of life. But at the same time the artist, who is as "free as a bird or a fish," bears the burden of a vocation that makes him an ambiguous figure. For a cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the "standpoint of art" can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a "secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes."

"Being that can be understood is language."

"What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself."

"In Wahrheit gehört die Geschichte nicht uns, sondern wir gehören ihr. Lange bevor wir uns in der Rückbesinnung selber verstehen, verstehen wir uns auf selbstverständliche Weise in Familie, Gesellschaft und Staat, in denen wir leben. Der Fokus der Subjektivität ist ein Zerrspiegel. Die Selbstbesinnung des Individuums ist nur ein Flackern im geschlossenen Stromkreis des geschichtlichen Lebens. Darum sind die Vorurteile des einzelnen weit mehr als seine Urteile die geschichtliche Wirklichkeit seines Seins."

"The hermeneutic consciousness, which must be awakened and kept awake, recognizes that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming a utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real."

"Aristotle established the classical definition of man, according to which man is the living being who has logos. In the tradition of the West, this definition became canonical in a form which stated that man is the animal rationale, the rational being, distinguished from all other animals by his capacity for thought. Thus it rendered the Greek word logos as reason or thought. In truth, however, the primary meaning of this word is language.... The word logos means not only thought and language, but also concept and law."