Catholics From England

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April 10, 2026

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April 10, 2026

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"With the single exception of the accession of Elizabeth, no such fortunate event ever occurred in English history as that which placed Edward I. upon his father's throne. By him the bases were settled upon which the English constitution rests. With marvellous sanity he comprehended the purport of every true thought which was floating on the surface of the age in which he lived. Perhaps no man, excepting Cromwell, possessed of equal capacity for government, ever showed less inclination to exercise arbitrary rule. He knew how to mould his subjects to his own wise will, not by crushing them into unwilling obedience, but by inspiring them with noble thoughts. When he first reached man's estate, he found his countrymen ready to rush headlong into civil war. When he died, he left England free as ever, but welded together into a compact and harmonious body. There was work enough left for future generations to do, but their work would consist merely in filling in the details of the outline which had been drawn once for all by a steady hand. All the main points of the constitution were accepted at his death. That the law was to be supreme; that that law was to be obtained from a body which should represent all the various classes and interests of the kingdom, and which was therefore most likely to look with fairness upon all; that power was to be lodged in the hands of the Government sufficient to combat against anarchy, whilst it was powerless to encroach upon the rights of the subjects—were means fully acknowledged by that great King, and brought out by him into practical operation."

- Edward I of England

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"The greatest of all the Plantagenet kings was Edward III. Edward inherited the throne as a teenage puppet king under his mother and her lover Roger Mortimer, who were responsible for the removal of Edward II. He soon shook off their influence, and the next three, triumphant decades of his reign are described in Part VI, 'Age of Glory.' In these years, the Plantagenets expanded in every sense. Under the accomplished generalship of Edward, his son the Black Prince, and his cousin Henry Grosmont, England pulverized France, and Scotland (as well as other enemies, including Castile), in the opening phases of the Hundred Years' War. Victories on land at Halidon Hill (1333), Crécy (1346), Calais (1347), Poitiers (1356) and Najera (1367) established the English war machine – built around the power of the deadly longbow – as Europe's fiercest. Success at sea at Sluys (1340) and Winchelsea (1350) also gave the Plantagenets confidence in the uncertain arena of warfare on the water. Besides restoring the military power of the English kings, Edward and his sons deliberately encouraged a national mythology that interwove Arthurian legend, a new cult of St George and a revival of the code of knighly chivalry in the Order of the Garter. They created a culture that bonded England's aristocracy together in the common purpose of war. By 1360, Plantagenet kingship had reached its apotheosis. Political harmony at home was matched by dominance abroad. A new period of greatness beckoned."

- Edward III of England

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"This diplomatic revolution, part of the growing bureaucratization of government, was complemented by a revolution in political ideas that we can measure in the changing use of the term “state.” In the fourteenth century the Latin term status (and vernacular equivalents such as estat or state) was mainly used with reference to the standing of rulers themselves, much as we would today use the term “status.” Thus the chronicler Jean Froissart, describing King Edward III entertaining foreign dignitaries in 1327, recorded that his queen “was to be seen there in an estat of great nobility.” Gradually, however, usage was extended to include the institutions of government. In the works of Machiavelli, written in the 1510s, lo stato becomes an independent agent, separate from those who happen to be its rulers. In a similar vein, Thomas Starkey, the English political commentator of the 1530s, claimed that the “office and duty” of rulers was to “maintain the state established in the country” over which they ruled. The thrust of such arguments was to limit the power of kings by postulating their higher obligation to the common good. In radical hands this implied that subjects had the right to overthrow tyrannical rulers, which is what happened in the English civil wars of the 1640s and Europe’s bitter wars of religion. Responding to this crisis of governance,Thomas Hobbes moved the debate to a different level, defining the state as “an artificial man” abstractly encapsulating the whole populace, who enjoys absolute sovereignty (his “artificial soul . . . giving life and motion to the body”) which is exercised in practice through a sovereign ruler. This gradual but dramatic word shift, from the medieval state of princes to the person of the Hobbesian state, was hugely important for political thought. It also reinforced the decline of dynastic summitry: diplomacy, like governance, was no longer regarded as the sole prerogative of princes."

- Edward III of England

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