Catholics From Austria

"Strength in Right"

"I made history and therefore did not find time to write it."

"Most people associate me with Metternich. And that is childish. My only connection with Metternich is a book I wrote: It was to be the first volume in a lengthy study of the construction and disintegration of international order in the 19th century. The series was to cover the whole period up to World War I, that's all."

"Italy is only a geographical expression."

"During the troubled years, 1813–14, Metternich showed astounding skill in the management of affairs. He had studied the character of Napoleon with so eager a precision, that his policy was nearer to science than to art. If the ultimate downfall of Napoleon was assured by the energy and statecraft of Pitt, it was the diplomacy of Metternich which hastened the coup de grâce. Had Metternich gone into retirement after Waterloo, he would have bequeathed to posterity an unbroken reputation. He had achieved his purpose with singular success. The Revolution, which he had set himself to destroy, was crumbled in pieces. The man of genius who had turned the forces of disorder to his own use was a lonely, hopeless exile. Metternich's work was done, his wages ta’en. But he lacked the imagination to understand his own achievement. Though anarchy was dead for the moment, he was still eager to fight it. He persisted in his policy of counter-revolution, long after the necessity had passed away. The fall of Napoleon gave him no sense of security, and with the aid of the Holy Alliance, which was established upon a patriarchal basis to secure the interest of all thrones, he determined to govern Europe with an iron hand. For the Napoleonic system he substituted a system of his own. He announced himself the friend of all absolute monarchs, and he declared that no country had any other hope of salvation than in a benevolent despotism. His aim and purpose was to check the growth of representative government wherever it threatened an appearance. Europe was at peace, and he still shaped his policy as though Napoleon were leading to victory an army of Jacobins."

"The enemy which he fought with a simple courage and a tireless energy was the French Revolution and the opinions which it enforced. Determined to save his own country from terror and subversion, determined to preserve the balance of power in Europe, he set his face sternly against the excesses of thought and action which had filled the gutters of Paris with blood. Like the trained soldier that he was, he had studied his enemies' positions, and had armed himself efficiently for the fray. His passionless intellect permitted him to form a clear judgment of all parties."

"Just as the fall of the Bastille launched the great French revolution, so the central European revolutions of 1848 were launched by a fall, in this case the fall of a single man, Prince Metternich, Chancellor of Austria since 1821 and the symbol of reaction and repression. On 13 March 1848 discontented aristocrats persuaded the Emperor to dismiss Metternich, and with this the conservative order collapsed."

"Prince Metternich thinks he is a conservative, in clinging obstinately to the status quo in Europe; we think ourselves conservative in preaching and advising everywhere concessions, reforms and improvements, where public opinion demands them; you on the contrary refuse them."

"To ruin those who possess something is not to come to the aid of those who possess nothing; it is only to render misery general."

"I shall die as I have lived, not as a politician but as a socialist."

"The true character of our time is that of an era of transition. Fate imposed on me the duty of coming between the phases of this era... To me the political game did not at all seem to answer to the needs of the time; I made myself a conservative socialist. The conservative principles are applicable to the most diverse situations; their worship is not enclosed within narrow bounds; they are enemies of anarchy, moral and material."

"There is a wide sweep about my mind. I am always above and beyond the preoccupation of most public men; I cover a ground much vaster than they can see. I cannot keep myself from saying about twenty times a day: 'How right I am, and how wrong they are.'"

"But what did he mean by that?"

"Among the causes of the tremendous confusion characterising present-day Europe is the transplantation of British institutions to the Continent where they are in complete contradiction to existing conditions, so that their application becomes either illusory or distorted. The so-called "British school" has been the cause of the French Revolution, and the consequences of this revolution, so anti-British in tendency, devastate Europe today. The concepts of freedom and order are so inseparable in the British mind that the last stable-boy would laugh in the face of the reformers if they appeared by preaching his freedom."

"No contradiction exists, if the events are correctly interpreted."

"I am prepared to concede without further argument that all the theoretical constructions, including geometry, which are used in the various branches of physics are only imperfect instruments to enable the world of empirical fact to be reconstructed in our minds."

"In games of chance, in the problems of insurance, and in the molecular processes we find events repeating themselves again and again. They are mass phenomena or repetitive events."

"Insurance companies nowadays apply the principle of so-called 'selection by insurance'; this means that they take into consideration the fact that persons who enter early into insurance contracts are on the average of a different type and have a different distribution of death ages from persons from persons admitted to the insurance at a more advanced age."

"The whole financial basis of insurance would be questionable if it were possible to change the relative frequency of the occurrence of the insurance cases (deaths, etc.) by excluding, for example, every tenth one of the insured persons, or by some selection principal."

"It has been asserted - and this is no overstatement - that whereas other sciences draw their conclusions from what we know, the science of probability derives its most important results from what we do not know."

"Because certain elements of geometry have for a long time been included in the general course of education, every educated man is able to distinguish between the practical task of the land surveyor and the theoretical investigation of the geometer. The corresponding distinction between the theory of probability and statistics has yet to be recognized."

"The theory of probability can never lead to a definite statement concerning a single event."

"It is useful to have a short expression for denoting the whole of the probabilities attached to the different attributes in a collective. We shall use for this purpose the word distribution."

"Remember that algebra, with all its deep and intricate problems, is nothing but a development of the four fundamental operations of arithmetic. Everyone who understands the meaning of addition, subtraction, multiplication, and division holds the key to all algebraic problems."

"I do not want to defend the occult sciences; I am, however, convinced that further unbiased investigation of these phenomena by collection and evaluation of old and new evidence, in the usual scientific manner, will lead us sooner or later to the discovery of new and important relations of which we have as yet no knowledge, but which are natural phenomena in the usual sense."

"Equally possible cases do not always exist, e.g, they are not present in the game with a biased die, or in life insurance. Strictly speaking, the propositions of the classical theory are therefore no applicable to these cases."

"Apart from this older generation, there is scarcely a modern mathematician who still adheres without reservation to the classical theory of probability. The majority have more or less accepted the frequency definition."

"It seems to me that if somebody intends to marry and wants to find out 'scientifically' if his choice will probably be successful, then he can be helped, perhaps, by psychology, physiology, eugenics, or sociology, but surely by a science which centres around the word 'probable'."

"Mass phenomena to which the theory of probability does not apply are, of course, of common occurrence."

"We can only hope that statisticians will return to the use of the simple, lucid reasoning of Bayes's conceptions, and accord to the likelihood theory its proper role."

"If the concept of probability and the formulae of the theory of probability are used without a clear understanding of the collectives involved, one may arrive at entirely misleading results."

"The main interest of physical statistics lies in fact not so much in the distribution of the phenomena in space, but rather in their succession in time."

"The mean and variance are unambiguously determined by the distribution, but a distribution is, of course, not determined by its mean and variance: A number of different distributions have the same mean and the same variance."

"Starting from a logically clear concept of probability, based on experience, using arguments which are usually called statistical, we can discover truth in wide domains of human interest."

"Reading O'Rahilly's life of Father William Doyle. I'm surprised this book hasn't left a deeper mark, for it contains - often in parallel terms - the whole teaching of the Little Way which created such a stir in the case of Thérèse. But it seems people prefer to accept such things from a lovely young girl complete with smile, roses and veil. One can't help wondering whether Thérèse would have met with the same enormous response had she been hopelessly ugly - a hunchback with a squint, or old..."

"Anyone who really carries out this existence [ of the Discalced Carmelites ] in spirit and letter must see it as a foretaste of death, of the radical and irrevocable parting from all things that make life rich, sweet and attractive. It is a venturing into death in the hope of receiving a new, mysterious life from the hand of the Lord."

"A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first..It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable , anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood."

"the protective, healing silence of forgiveness is just as much part of confession as its quality of judgment - stressed so much more. For in confession sin is not so much subjected to the light of the word, of judicial sentence, as received into the darkness of merciful, secret acceptance, sunk into divine oblivion."

"I'm reading a biography of St John Baptist de la Salle - Extraordinary what educational insights and experiments have existed already - and what has been forgotten!. That reformatory, for instance, which he founded on the most amazing principles somewhere around 1680...The young delinquents were detained in solitary confinement to begin with, being promoted later..to community life..But in their single cells they were given flowers and plants to cultivate and singing birds to breed! The prisoners took their meals together with the Brothers, and each of the boys in solitary confinement was entrusted to one particular Brother...The Jansenists were bitter opponents of the Brothers, for in all his schools de la Salle laid great stress on frequent Communion..They did their best to oppose him personally and to hinder his work. The French Revolution wrecked his Institute, some of the Brothers were executed, others emigrated."

"I'm reading a very quaint American book, The Power of Positive Thinking , written, I'd suppose, by a sectarian minister, presumably of Methodist dye. (Norman Vincent Peale)..He's full of stories of prayers heard - and extols the power of prayer.."Before leaving for an important business conference I brace myself with texts like 'If God be for us, who can be against us?'...Then I stalk into the conference room, sure of my victory, and carry off the most marvellous deal.." This, in essence is the burden of the whole book. That's what people call Christian optimism. But it's wasted on us - we've been spoilt for this sort of thing...But isn't it rather self suggestion than authentic religious impulse? It doesn't seem to have dawned on him that suffering, disappointment, defeat or loss might also have some point too, or that God's designs could sometimes be hidden..."

"Take my own case: from nursery days we were taught to believe the worst of people...We were drilled, in principle and emphatically, never to believe anyone, never to trust anyone, all people are liars, people are always hypocrites, especially if they are nice to you, everyone can be bought, etc..Scandal was the sole topic of conversation in Stockau: 'Just to show you what the world is really like.'...I was fiercely determined to have no illusions, to confront even the ugliest reality face to face. I would smuggle The History of Prostitution and such-like books out of the library, disclosures of financial scandals I couldn't understand, books on the crimes of colonial government...And what was the result? I believed every word people told me, they could lie and swindle and make up whatever they liked...Could it be that my insatiable and often so incautious hunger for people who are good, pure, beautiful and holy is in fact the direct result of that early training to despise people?"

"I just revelled in that High Mass at Beuron Abbey on All Saints' Day..Of course it's a spectacle, but that's just what makes sense, the very same sense as monasticism in general...ritual as the reflection of glory. How marvellously impersonal it is - the strict anonymity of the monks, even more impressive when they raise their hoods. They are just figures and voices. What an achievement to divest oneself of everything private, individual, to enact this holy drama day after day, indifferent to one's personal mood, representing all of us simply as mouth of the Church."

"I've just finished a (for me) very important book about the parents (Louis Martin and Zélie Martin) of the Little Flower..It confirms my thesis 100 per cent: that everything claimed by her super-heralds as her direct inspiration, her unique originality, in fact stemmed from inheritance, upbringing and repetition...Most interesting for me is the recognition how alien and remote this bourgeois piety of the late nineteenth century has become, even for cultivated contemporary Catholic writers - a veritable terra incognita; otherwise this so wide-spread legend of Thérèse's uniqueness could never have grown up."

"For his Spiritual Church Joachim of Fiore foresaw the continuance of the Papacy (much modified), but the bishops were to disappear. If I think at all of the Church to come, then I hope and pray above all for a revival, indeed resurrection of the episcopal office. To my mind it is still a prisoner of its almost thousand-year long disastrous fusion with temporal power. Strange - only a few years ago I thought the Emperor Otto I just marvellous and was full of admiration for his genius in raising the bishops to Reichsfürsten - princes of the realm - thus securing an unshakeable foundation for his Empire. Politically it was a brilliant decision...Yet I can imagine no way in which a mortal enemy of the Church in all craft and cunning could have fastened a worse fate upon her...For how often was their charismatic office as pastors overshadowed, indeed frequently rendered impossible, by their temporal mission and worldly achievements.."

"the posthumous visibility of the saints is a puzzling phenomenon indeed, and varies enormously. Little Thérèse emerged from complete obscurity to world-wide publicity; but Vincent Ferrer, for instance, one of the most prominent, most spectacular and dramatic saints in the whole history of the Church seems barely to have outlived his own lifetime. Today he's as good as forgotten."

"another article by Karl Rahner in Geist und Leben - What he reveals is an issue of the utmost importance: how essential it is for the Christian to recognize a plural, numinous universe, made up of angels, saints, the dead and demons - which are not the same as God...that if this created numinous plurality ceases to be understood as a reality, the very concept of God will be disfigured and distorted..to deny all such powers and figures is just as false, just as ominous as to succomb to them."

"Léon Bloy, despite his many impressive qualities..what a hater he was! - wild and implacable, and what power of abuse! Strange don't you think that Ernst Jünger should comment at length in his war-diaries how irresistibly Bloy reminded him of Hitler in his paroxysms of rage and his foul and ribald tongue?..Yet Bloy was undoubtedly a man with great gifts of vision and perception, and charity, too - even in the midst of his orgies of hatred. And much of what he writes about Our Lady of La Salette in his La Salette book is very fine and often goes straight to one's heart..."

"I'm reading Kristin Lavransdatter again - it's one of the greatest poetic books, and the most powerful portrayal of medieval Christendom I know....I must admit that it makes me cry every time - because it's so real, so true , reaching to the depths of human nature, touching one to the quick."

"In private one can well be a cat that walks by itself, and without roots in any specific soil: but in the great battle for the Kingdom of God it seems to me one ought to belong to some brotherhood."

"I'm afraid I do believe that all earthly love can die - since man is mortal, why not also his most human feature? - and for me pretensions such as love that dies was never love, etc. belong to schoolgirls' albums."