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April 10, 2026
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"Well, I think there is a very profound question about the nature of our political system that means that we got at the last election a choice between Jeremy Corbyn and Boris Johnson. I think any system that ends up giving a choice between two people like that as the people to lead is obviously a system that has gone extremely, extremely badly wrong. There are so many thousands and thousands of wonderful people in this country who could provide better leadership than either of those two, and there is obviously something terribly wrong with the political parties if that is the best that they can do."
"If youâve got Covid and you kill the queen, youâre finished."
"[On then deputy cabinet secretary Helen MacNamara] I will personally handcuff her and escort her from the building. I don't care how it is done but that woman must be out of our hair. We cannot keep dealing with this horrific meltdown of the British state while dodging stilettos from that c***â."
"[On then education secretary Michael Gove] They could see he was willing to take a lot of flak. He wants to do what he can for schools in five years. If that means being carted off in a bodybag at the end, so be it. They now work with him to screw other people in Whitehall. So if [[Nick Clegg|[Nick] Clegg]] comes along with another mad idea, our officials work with Michael to scupper it."
"[On arriving at the Department for Education in 2011] Documents were stolen from desks and leaked to papers, there were determined efforts to drive us out. It was beyond parody. Dysfunction was not the word, bedlam was the word."
"To begin with, it was a disaster every half hour, then every day, by the time I left it was once a fortnight. All the basic things didn't work â every financial model would be wrong, every bit of legal advice, every set of figures. The system had gone toxic. People had to go, a lot of changes had to be made. [...] It would work a lot better if you got rid of even more. There should be between 500 and 1,000 people, but we still have 4,000-5,000."
"[On Boris Johnson] Nobody could find a way around the problem of the prime minister, just like a shopping trolley, smashing from one side of the aisle to the other."
"The poor buggers are caught between structural dysfunction and politicians running around who don't really know what they're doing all day or what the purpose of their being in power is. Everyone thinks there's some moment, like in a James Bond movie, where you open the door and that's where the really good people are, but there is no door."
"Ha! It's poetry in motion. She turned her tender eyes to me, As deep as any ocean, As sweet as any harmony. Mm, but she blinded me with science (She blinded me with science!) And failed me in biology, yeah."
"The Earth can be any shape you want it any shape at all Dark and cold or bright and warm long or thin or small If love is all you're missing look into your heart: Is anybody home? There are stones buried in your soul In time you'll come to understand this flat old Earth is in your gentle hands"
"Some people sing love songs Everybody's got one This isn't my love song It's more like my love-gone-wrong song She came to breakfast And stayed a week But the lie detectors Broke down each time she tried to speak Broke down when she said: "You came close Close but no cigar You didn't miss by far You know you came this close Close but no cigar." I remember, I remember, I remember The promise in your eyes As black as the night I drove you to the airport And I remember, I remember, I remember The wide Brazilian sky that swallowed you Then I hit thirty Guess I can't complain But I must have been lonely The night I bumped into Lorraine She came for coffee And stayed all night But the lie detectors Broke down every time I tried to smile Broke down like the story of my life And each dream I missed by half a mile Broke down when I told her: "You came close Close but no cigar You didn't miss by far You know you came this close Close but no cigar.""
"I scare myself just thinking about you I scare myself when I'm without you I scare myself, the moment that you're gone I scare myself when I let my thoughts run But it's oh so very different when we're together And I'm so, so, so much calmer, I feel better 'Cause the stars already crossed our paths forever And the sooner that we realize it, the better And then I'll be with you and I won't scare myself And I'll know what to do and I won't scare myself And my thoughts will run and I won't scare myself And I'll think of you and I won't scare myself"
"My healthy eating adventure had really worked and in less than two years I was off all the medication I should have been on for life. It felt like a miracle: my symptoms had all but disappeared and my self-esteem was rebuilt, all thanks to the goodness of plants. It was amazing. I felt free and truly like myself again. The decision to change my diet really was single-handedly the best thing I've ever done. It allowed me to take control of my illness and get my life back, which was so empowering."
"In the summer of 2011, just after I'd finished my second year of university, I was diagnosed with a relatively rare illness called Postural Tachycardia Syndrome, or POTS. It's a very strange illness and even now my closest family and friends can't quite get their heads around it. The syndrome effectively breaks down your autonomic nervous system: the system that controls everything that is meant to happen automatically in the bodyâyour heartbeat, digestion, circulation, immune system etc. As you can imagine this had a pretty devastating effect on my lifeâI literally couldn't walk down the street, I slept for sixteen hours a day, was in chronic pain, had blackouts, never-ending heart palpitations, unbearable stomach issues, constant headaches and the list goes on. It was anything but fun and I was bedridden 95 percent of the time."
"After a lot of Googling I came across some incredibly inspirational people, in particular Kris Carr, who overnight changed my life. She had changed her diet to manage her cancer and had written a wonderful book all about it, so I ordered the book and immediately realized that if she could come back from that, I could absolutely come back from where I was. So, overnight I started a whole-foods, plant-based diet and gave up all meat, dairy, sugar, gluten, anything processed and all chemicals and additives. As you can imagine it was a really difficult change for someone who had never eaten fruit or vegetables before, let alone quinoa, buckwheat and chia seeds! I'll never forget the looks on my family's faces when I told them I was becoming a gluten-free veganâI don't think I've ever seen people so surprised and confused."
"When life gives you Monday, dip it in glitter and sparkle all day."
"It would be a mistake to regard this market Stalinism as some deviation from the âtrue spiritâ of capitalism. On the contrary, it would be better to say that an essential dimension of Stalinism was inhibited by its association with a social project like socialism and can only emerge in a late capitalist culture in which images acquire an autonomous force. The way value is generated on the stock exchange depends of course less on what a company âreally doesâ, and more on perceptions of, and beliefs about, its (future) performance. In capitalism, that is to say, all that is solid melts into PR, and late capitalism is defined at least as much by this ubiquitous tendency towards PR-production as it is by the imposition of market mechanisms."
"This is in part a consequence of the inherent resistance of certain processes and services to marketization. (The supposed marketization of education, for instance, rests on a confused and underdeveloped analogy: are students the consumers of the service or its product?) The idealized market was supposed to deliver âfriction freeâ exchanges, in which the desires of consumers would be met directly, without the need for intervention or mediation by regulatory agencies. Yet the drive to assess the performance of workers and to measure forms of labor which, by their nature, are resistant to quantification, has inevitably required additional layers of management and bureaucracy. What we have is not a direct comparison of workersâ performance or output, but a comparison between the audited representation of that performance and output. Inevitably, a short-circuiting occurs, and work becomes geared towards the generation and massaging of representations rather than to the official goals of the work itself. Indeed, an anthropological study of local government in Britain argues that âMore effort goes into ensuring that a local authorityâs services are represented correctly than goes into actually improving those servicesâ. This reversal of priorities is one of the hallmarks of a system which can be characterized without hyperbole as âmarket Stalinismâ. What late capitalism repeats from Stalinism is just this valuing of symbols of achievement over actual achievement."
"What we are dealing with now is not the incorporation of materials that previously seemed to possess subversive potentials, but instead, their precorporation:the pre-emptive formatting and shaping of desires, aspirations and hopes by capitalist culture. WItness, for instance, the establishment of settled 'alternative' or 'independent' cultural zones, which endlessly repeat older gestures or rebellion and contestation as if for the first time. 'Alternative' and independent' don't designate something outside mainstream culture; rather, they are styles, in fact 'the' dominant styles, within the meainstream."
"The role of capitalist ideology is not to make an explicit case for something in the way that propaganda does, but to conceal the fact that the operations of capital do not depend on any sort of subjectively assumed belief. It is impossible to conceive of fascism or Stalinism without propaganda â but capitalism can proceed perfectly well, in some ways better, without anyone making a case for it."
"If capitalist realism is so seamless, and if current forms of resistance are so hopeless and impotent, where can an effective challenge come from? A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalist realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalist realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalismâs ostensible ârealismâ turns out to be nothing of the sort."
"Capitalist realism no longer stages this kind of confrontation with modernism. On the contrary, it takes the vanquishing of modernism for granted: modernism is now something that can periodically return, but only as a frozen aesthetic style, never as an ideal for living."
"The power of capitalist realism derives in part from the way that capitalism subsumes and consumes all of previous history: one effect of its âsystem of equivalenceâ which can assign all cultural objects, whether they are religious iconography, pornography, or Das Kapital, a monetary value. Walk around the British Museum, where you see objects torn from their lifeworlds and assembled as if on the deck of some Predator spacecraft, and you have a powerful image of this process at work. In the conversion of practices and rituals into merely aesthetic objects, the beliefs of previous cultures are objectively ironized, transformed into artifacts. Capitalist realism is therefore not a particular type of realism; it is more like realism in itself."
"No cultural object can retain its power when there are no longer new eyes to see it."
"A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalism realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalism realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalism's ostensible 'realism' turns out to be nothing of the sort."
"The power of capitalist realism derives in part from the way that capitalism subsumes and consumes all of previous history: one effect of its 'system of equivalence' which can assign all cultural objects, whether they are religious iconography, pornography or Das Kapital, a monetary value."
"The new defines itself in response to what is already established; at the same time, the established has to reconfigure itself in response to the new. Eliotâs claim was that the exhaustion of the future does not even leave us with the past. Tradition counts for nothing when it is no longer contested and modified. A culture that is merely preserved is no culture at all."
"Initially, It might appear to be a mystery that bureaucratic measures should have intensified under neoliberal governments that have presented themselves as anti-bureaucratic and anti-Stalinist. Yet new kinds of bureaucracy - 'aims and objectives', 'outcomes', 'mission statements'- have proliferated, even as neoliberal rhetoric about the end of top-down, centralized control has gained pre-eminence. It might seem that bureaucracy is a kind of return of the repressed, ironically re-emerging at the heart of a system which has professed to destroy it. But the resurgence of bureaucracy in neoliberalism is more than atavism or an anomaly."
"The dark net is all of these things, to some extent â but for me, it is an idea more than a particular place: an underworld set apart yet connected to the internet we inhabit, a world of complete freedom and anonymity, and where users say and do what they like, uncensored, unregulated, and outside of societyâs norms. It is a world that is as shocking and disturbing as it is innovative and creative, a world that is also much closer than you think."
"The dark net is a world of power and freedom: of expression, of creativity, of information, of ideas. Power and freedom endow our creative and our destructive faculties. The dark net magnifies both, making it easier to explore every desire, to act on every dark impulse, to indulge every neurosis."
"Technology is often described as âneutralâ. But it could be more accurately described as power and freedom. For the transhumanists, technology provides the ability to stride across the universe, to live for ever. For the anarcho-primitivists, it is a tool used to oppress and control others, to become less than human."
"The dark net fosters breathtaking creativity. The majority of the sites I visited were astonishingly adaptive and innovative. Outsiders, radicals and pariahs are often the first to find and use technology in shrewd ways, and the rest of us have much to learn from them."
"If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight."
"If we deny racists a platform, they feed off the appearance of censorship, but if we give them a platform, theyâve won by being respectfully invited into the mainstream. Either way, what matters to them is not debate, but attention."
"From the moment we become old enough to want to own ourselves, the corporate cast of womanhood is stamped into our subconscious, burnt into our brains, reminding us that we are cattle, that we are chattel, that we must strive for conformity, that we can never be free. Not everything begins with sex, but this book does."
"I am not interested in hearing out the ideas of the far right, because there are no new ideas on the far right. There are only new recruits. And every time progressives sacrifice the public good on the altar of personal purity, there will be more."
"The first time that white supremacists are denied a formal public platform, they get to plead martyrdom, to call the opposition cowards. And the second time. And the third time. But thereâs only so many times you can whine that people arenât paying you enough attention before those same people get bored and lose interest."
"The biggest question left by this book, though, is: "Why?" Penny claims not to be a woman, and claims furthermore that women have no shared qualities as a group, so why identify with feminism at all?"
"Being better at debating does not make you right. It just makes you better at debating."
"I will not be bullied by bad-faith actors trying to rules-lawyer my own principles against me into treating neo-Nazis with respect they donât deserve."
"The far right does not respect the free and liberal exchange of ideas. It is not open to compromise, and it does not want a debate. It wants power."
"The story weâre told about sexuality is very similar to the story weâre told about citizenship: Once upon a time, things were very bad and nobody had any fun. Then there were a series of revolutions, and various oppressed groups threw off their chains, and now we are free, the end. If youâre not living happily ever after, itâs your own damn fault. When, and if, anyone ever does get caught flagrantly abusing their power, we write them off as monsters, lone wolves, bad apples, or any other fairytale monster that allows us to continue the bedtime story in which white supremacist capitalist patriarchy is working well for everyone."
"If you wonât debate, the argument goes, youâre an enemy of free speech. Youâre basically no better than a Nazi, and certainly far worse than any of the actual Nazis muttering about not being allowed to preach racism from prestigious pulpits."
"Too many well-meaning liberals are clinging with ten fingernails to the idea that their institutions are robust enough to withstand fascism. They believe, because the belief is soothing, that the marketplace of ideas cares about the value, durability, and quality of its wares rather than how shiny the packaging is, how catchy the jingle, how many times it shows up in your peripheral brand awareness until itâs the one you reach for on the shelf."
"Moderate liberalism cherishes the idea of âcivilityâ because it allows it to believe in its own goodness and relevance."
"Well-meaning liberals insist that âsunlight is the best disinfectant,â anti-fascists disagree, the far right orders more popcorn, and round and round we go on the haunted carousel of western liberal thought until weâre all queasy."
"Marginalised bodies do marginalised work. Bodies that are garroted and controlled can be persuaded to do work that is underpaid and overlooked. Slavemaking is a social science, and nowhere is that science more expertly demonstrated than in the continued ability of contemporary industrial culture to persuade women perform the vast majority of vital domestic and caring labour without expecting reward or payment."
"We cannot fuck our way to freedom. Sexuality alone, and heterosexuality in particular, is never enough to destabilise complex architectures of money and power. Without political agitation, sex can always be co-opted, calcifying gender revolution into another weary parade of saleable binary stereotypes."
"If we want to be free, the women of the 21st century need to stop playing the game. We need to end our wary efforts to believe that our bodies are acceptable and begin to know, with a clear and billiant certainty, that our persons are powerful."
"Feminists - even prominent ones with big platforms to shout from - do not get to be the gatekeepers of what is and what is not female, what is and is not feminine, any more than patriarchal apologists do. Intrinsic to feminism is the notion that such gatekeeping is sexist, recalcitrant, and damaging."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!