Autobiographers From The United States

"Sam is the only person I've ever physically threatened on a set."

"Celebrity is a corrosive condition for the soul. I have tried to restrain its inroads on me, but there are odd corners of my character that have been harmed."

"I always work on the theory that the audience will believe you best if you believe yourself. This meant that I had to come to understand Moses well enough to believe in my portrayal of him."

"I also want you to know I'm grateful beyond measure. My life has been blessed with good fortune. I'm grateful I was born in America, that cradle of freedom and opportunity where a kid from the Michigan North Woods can work hard and make something of his life. I'm grateful for the greatest words ever written, that let me share with you the infinite scope of the human experience. As an actor, I'm thankful I have lived not one life, but many."

"Telling us what to think has evolved into telling us what to say, so telling us what to do can't be far behind. Before you claim to be a champion of free thought, tell me: Why did political correctness originate on America's campuses? And why do you continue to tolerate it? Why do you, who're supposed to debate ideas, surrender to their suppression? Let's be honest. Who here thinks your professors can say what they really believe? It scares me to death and should scare you too, that the superstition of political correctness rules the halls of reason. You are the best and the brightest. You, here in the fertile cradle of American academia, here in the castle of learning on the Charles River, you are the cream. But I submit that you, and your counterparts across the land, are the most socially conformed and politically silenced generation since Concord Bridge. And as long as you validate that ... and abide it ... you are — by your grandfathers' standards — cowards."

"Thank you all for coming and thank you for supporting your organization. I also want to applaud your courage in coming here today. Or course, you have a right to be here. As you know, we've cancelled the festivities, the fellowship we normally enjoy at our annual gatherings. This decision has perplexed a few and inconvenienced thousands. As your president, I apologize for that. But it's fitting and proper that we should do this. Because NRA members are, above all, Americans. That means that whatever our differences, we are respectful of one another and we stand united, especially in adversity. I have a message from the mayor, Mr. Wellington Webb, the mayor of Denver. He sent me this and said, "Don't come here. We don't want you here." I said to the mayor, well, my reply to the mayor is, I volunteered for the war they wanted me to attend when I was 18 years old. Since then, I've run small errands for my country, from Nigeria to Vietnam. I know many of you here in this room could say the same thing. But the mayor said "Don't come." I'm sorry for that. I'm sorry for the newspaper ads saying the same thing, "Don't come here." This is our country. As Americans, we're free to travel wherever we want in our broad land."

"Political correctness is tyranny with manners."

"Now, I doubt any of you would prefer a rolled up newspaper as a weapon against a dictator or a criminal intruder. Yet in essence, that is what you have asked our loved ones to do, through an ill-contrived and totally naive campaign against the Second Amendment."

"You could say that the paparazzi and the tabloids are sort of the "assault weapons" of the First Amendment. They're ugly, a lot of people don't like them, but they're protected by the First Amendment — just as "assault weapons" are protected by the Second Amendment."

"I simply cannot stand by and watch a right guaranteed by the Constitution of the United States come under attack from those who either can't understand it, don't like the sound of it, or find themselves too philosophically squeamish to see why it remains the first among equals: Because it is the right we turn to when all else fails. That's why the Second Amendment is America's first freedom."

"NRA members are in city hall, Fort Carson, NORAD, the Air Force Academy and the Olympic Training Center. And yes, NRA members are surely among the police and fire and SWAT team heroes who risked their lives to rescue the students at Columbine. "Don't come here"? We're already here. This community is our home. Every community in America is our home."

"Charlton Heston once told me that getting ahead in acting was more a matter of luck than talent and skill; but then he hastily amended that. "What I meant," he said, "was that there are a lot of skillful and talented people out there, far more than the industry can absorb, so that it takes luck, at least one good break, to rise above the crowd. However, if you haven't done your homework and developed your skills, one good break won't do you any good because you won't be able to exploit it.""

"Let me make a short, opening, blanket comment. There are no "good guns". There are no "bad guns". Any gun in the hands of a bad man is a bad thing. Any gun in the hands of a decent person is no threat to anybody — except bad people."

"It could be that today's conservative movement remains in thrall to the same narrative that has defined its attitude toward film and the arts for decades. Inspired by feelings of exclusion after Hollywood and the popular culture turned leftward in the '60s and '70s, this narrative has defined the film industry as an irredeemably liberal institution toward which conservatives can only act in opposition—never engagement. Ironically, this narrative ignores the actual history of Hollywood, in which conservatives had a strong presence from the industry's founding in the early 20th century up through the '40s, '50s and into the mid-'60s]. The conservative Hollywood community at that time included such leading directors as Howard Hawks, Frank Capra, and Cecil B. DeMille, and major stars like John Wayne, Clark Gable, and Charlton Heston. These talents often worked side by side with notable Hollywood liberals like directors Billy Wilder, William Wyler, and John Huston, and stars like Humphrey Bogart, Lauren Bacall, and Spencer Tracy. The richness of classic Hollywood cinema is widely regarded as a testament to the ability of these two communities to work together, regardless of political differences. As the younger, more left-leaning "New Hollywood" generation swept into the industry in the late '60s and '70s, this older group of Hollywood conservatives faded away, never to be replaced. Except for a brief period in the '80s when the Reagan Presidency led to a conservative reengagement with film—with popular stars like Clint Eastwood, Sylvester Stallone, and Arnold Schwarzenegger making macho, patriotic action films—conservatives appeared to abandon popular culture altogether. In the wake of this retreat, conservative failure to engage with Hollywood now appears to have been recast by today's East Coast conservative establishment into a generalized opposition toward film and popular culture itself. In the early '90s, conservative film critic Michael Medved codified this oppositional feeling toward Hollywood in his best-selling book Hollywood vs. America."

"You do not define the First Amendment. It defines you. And it is bigger than you. That's how freedom works. It also demands you do your homework. Again and again, I hear gun owners say, how can we believe anything the anti-gun media says when they can't even get the facts right? For too long, you have swallowed manufactured statistics and fabricated technical support from anti-gun organizations that wouldn't know a semi-auto from a sharp stick. And it shows. You fall for it every time."

"Tragedy has been and will always be with us. Somewhere right now, evil people are planning evil things. All of us will do everything meaningful, everything we can do to prevent it, but each horrible act can’t become an axe for opportunists to cleave the very Bill of Rights that binds us. America must stop this predictable pattern of reaction. When an isolated terrible event occurs, our phones ring demanding that the NRA explain the inexplicable. Why us? Because their story needs a villain. ... That is not our role in American society and we will not be forced to play it. ... Now, if you disagree that's your right, I respect that, but we will not relinquish it, or be silenced about it, or be told "do not come here, you are unwelcome in your own land.""

"By the 1940s there was Richard Wright, a gifted novelist ... His autobiography of 1937, Black Boy, gave endless insights: for instance, how blacks were set against one another, when he told how he was prodded to fight another black boy for the amusement of white men."

"Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others." He doesn’t want a society where he is separate as Negro, but one where he is just another man."

"So far only Wright has positively revealed the state of mind of a people bursting with energy, untroubled by feudal remains or a feudal past, soaked to the bone in traditions of individual freedom and free association—traditions constantly held before them as the basis of their civilization, yet utterly unrealized in the face of automation and the threat of atomic annihilation."

"Wright was an American phenomenon. Lenin, during the Russian Revolution, looked at the jubilant former serfs who'd changed the course of history. Wouldn't he be thinking also of one like this one when he dreamed of creating a new man? Phenomena-especially Black ones-can't be measured by ordinary standards. Perhaps this is what W. E. B. DuBois had in mind when he said, "We struggle not only for the right of Blacks to be right but also for their right to be wrong!" Wright was a prodigious reader and he never failed to credit the extraordinary 10-year leap from semi-illiterate Black serf to literary giant to his discovery of Marx, Engels and Lenin, which subsequently led to his membership in the Communist Party. Mississippi had taught him to despise capitalist exploitation and injustice."

"I would say that Dick was my closest friend. We had a small group, Dick Wright, Chester Himes and myself and we lived and enjoyed French life."

"Most of the writers with whom I was most impressed were the French and Russian writers of another period. The one American writer who stood out to me was Richard Wright-and Dreiser. I took to their naturalism. I was able to understand so much of the country through them. Certainly I understood Black America because of Richard Wright."

"He came like a sledgehammer, like a giant out of the mountain with a sledgehammer, writing with a sledgehammer..."

"I clearly remember my introduction to the African American heritage. I was in the school sanatorium with a bad attack of the flu when the headmistress came to see me, bringing copies of Wright's Native Son, Black Boy and Trevor Huddleston's Naught For Your Comfort, I could not put any of the books down."

"He was much more stern and realistic than I tend to be. I'm not unrealistic, except in the sense that some things are so unpleasant I need to alter them a bit."

"Kierkegaard is one of the great writers of today. He is one of the men who, during the last twenty or thirty years, modern civilization has recognized as a man whose writings express the modern temperament and the modern personality. And Dick assured me that he was reading Kierkegaard because everything he read in Kierkegaard he had known before. What he was telling me was that he was a black man in the United States and that gave him an insight into what today is the universal opinion and attitude of the modern personality. I believe that is a matter that is not only black studies, but is white studies too. I believe that that is some form of study which is open to any university: Federal City College, Harvard, etc. It is not an ethnic matter. I knew Wright well enough to know that he meant it. I didn’t ask him much because I thought he meant me to understand something. And I understood it. I didn’t have to ask him about that. What there was in Dick’s life, what there was in the experience of a black man in the United States in the 1930s that made him understand everything that Kierkegaard had written before he had read it and the things that made Kierkegaard the famous writer that he is today? That is something that I believe has to be studied."

"You are your own law, so you'll be your own judge."

"the most powerful and celebrated statement we have yet had of what it means to be a Negro in America is unquestionably Richard Wright's Native Son. The feeling which prevailed at the time of its publication was that such a novel, bitter, uncompromising, shocking, gave proof, by its very existence, of what strides might be taken in a free democracy; and its indisputable success, proof that Americans were now able to look full in the face without flinching the dreadful facts ... Such a book, we felt with pride, could never have been written before-which was true. Nor could it be written today. It bears already the aspect of a landmark; for Bigger [Thomas] and his brothers have undergone yet another metamorphosis; they have been accepted in baseball leagues and by colleges hitherto exclusive; and they have made a most favorable appearance on the national screen. We have yet to encounter, nevertheless, a report so indisputably authentic, or one that can begin to challenge this most significant novel. ... In the thirties, swallowing Marx whole, we discovered the Worker and realized-I should think with some relief-that the aims of the Worker and the aims of the Negro were one. ... As for this New Negro, it was Wright who became his most eloquent spokesman; and his work, from its beginning, is most clearly committed to the social struggle. ... Recording his days of anger he has also nevertheless recorded, as no Negro before him had ever done, that fantasy Americans hold in their minds when they speak of the Negro: that fantastic and fearful image which we have lived with since the first slave fell beneath the lash. This is the significance of Native Son and also, unhappily, its overwhelming limitation…Native Son finds itself at length so trapped by the American image of Negro life and by the American necessity to find the ray of hope that it cannot pursue its own implications."

"Nothing.... Alone a man is nothing.....I wish I had some way to give the meaning of my life to others.... To make a bridge from man to man.... We must find some way of being good to ourselves.... Man is all we've got."

"Negroes, as they enter our culture, are going to inherit the problems we have, but with a difference. They are outsiders and they are going to know that they have these problems. They are going to be self‑conscious; they are going to be gifted with a double vision, for, being Negroes, they are going to be both inside and outside of our culture at the same time. Every emotional and cultural convulsion that ever shook the heart and soul of Western man will shake them. Negroes will develop unique and specially defined psychological types. They will become psychological men, like the Jews . . . They will not only be Americans or Negroes; they will be centers of knowing, so to speak . . . The political, social, and psychological consequences of this will be enormous . . ."

"Oh, Christ their disease had reached out and claimed him too. He had been subverted by the contagion of the lawless; he had been defeated by that which he had sought to destroy."

"Richard went to Paris in 1946, when I was 22, he was 38. Now, it took me a long time; I had to get to be much older to realize something. I didn't realize it that day at all. I was not born in Mississippi; I was born in New York. And I did not leave Mississippi to go to Chicago. And endure all that. I was much too young to realize what I was looking at really. But, that's a journey. To go from Mississippi to Chicago to New York to Paris in 38 years is amazing. You might as well have walked all that distance, it's almost that remarkable."

"Don't think I'm so odd and strange ... I'm not.... I'm legion ... I've lived alone, but I'm everywhere."

"In an era when fiction with political intent was widely condemned, Wright’s haunting novel, with its clear political message, made me unafraid to write a political novel. It also showed me that presenting horrifying actions can serve a powerful literary purpose, and that “shocking” can be high praise."

"Maybe anything's right, he mumbled. Yes, if the world as men had made it was right, then anything else was right, any act a man took to satisfy himself, murder, theft, torture.He straightened with a start. What was happening to him? ... He was going to do something, but what? Yes, he was afraid of himself, afraid of doing some nameless thing."

"He would go there and clear up everything, make a statement. What statement? He did not know. He was the statement, and since it was all so clear to him, surely he would be able to make it clear to others."

"He did not feel that he was stealing, for the cleaver, the radio, the money, and the typewriter were all on the same level of value, all meant the same thing to him. They were the serious toys of the men who lived in the dead world of sunshine and rain he had left, the world that had condemned him, branded him guilty."

"A slow autumn rain: The sad eyes of my mother Fill a lonely night."

"A man who worships in the Seventh-Day Adventist Church lives, psychologically, in a burning and continuous moment that never ends: the present is ever-lasting; the past is telescoped into the now; there is no future and at any moment Christ may come again and then the anxious tension of time will be no more.... [My grandmother] lived with all of us, yet, psychologically, she hovered somewhere off in space.... Always she seemed to be peeping out of Heaven into the world while living in the world."

"In a drizzling rain, In a flower shop’s doorway, A girl sells herself"

"“Where could he find such experiences, such spheres of existence? In the main, he accepted the kind of world that the Bible claimed existed; but, for the sufferings, terrors, accidental births, and meaningless deaths of that world, he rejected the Biblical prescriptions of repentance, prayer, faith and grace. He was persuaded that what started on this earth had to be rounded off and somehow finished here.”"

"With a twitching nose A dog reads a telegram On a wet tree trunk."

"Burning autumn leaves, I yearn to make the bonfire Bigger and bigger."

"I give permission For this slow spring rain to soak The violet beds."

"I was preoccupied with books by black people that approached the subject, but I always missed some intimacy, some direction, some voice. Ralph Ellison and Richard Wright-all of whose books I admire enormously-I didn't feel were telling me something. I thought they were saying something about it or us that revealed something about us to you, to others, to white people, to men. Just in terms of the style, I missed something in the fiction that I felt in a real sense in the music and poetry of black artists. When I began writing I was writing as though there was nobody in the world but me and the characters, as though I was talking to them, or us, and it just had a different sound to it."

"The despised, the insulted, the hurt, the dispossessed—in short, the underdogs of the human race were meeting. Here were class and racial and religious consciousness on a global scale. Who had thought of organizing such a meeting? And what had these nations in common? Nothing, it seemed to me, but what their past relationship to the Western world had made them feel. This meeting of the rejected was in itself a kind of judgment upon the Western world!"

"A sleepless spring night: Yearning for what I never had And for what never was."

"I am nobody: A red sinking autumn sun Took my name away."

"The moment we act as if it's true, then it's true."

"As a protective mechanism, I developed a terse, cynical mode of speech that rebuffed those who sought to get too close to me. Conversation was my way of avoiding expression; my words were reserved for those times when I sat down alone to write. My face was always a deadpan or a mask of general friendliness; no word or event could jar me into a gesture of enthusiasm or despair."