Authors From The United States

"It was the affection of Christ, not the brutality of a town, that healed Zacchaeus."

"I hear addicts talk about the shakes and panic attacks and the highs and lows of resisting their habit, and to some degree I understand them because I have had habits of my own, but no drug is so powerful as the drug of self. No rut in the mind is so deep as the one that says I am the world, the world belongs to me, all people are characters in my play. There is no addiction so powerful as self addiction."

"The most difficult lie I have ever contended with is this: Life is a story about me."

"Jesus does not want us floating through space or sitting in front of our televisions. Jesus wants us interacting, eating together, laughing together, praying together. Loneliness is something that came with the fall."

"I think it is interesting that God designed people to need other people. We see those cigarette advertisements with the rugged cowboy riding around alone on a horse, and we think that is strength, when, really, it is like setting your soul down on a couch and not exercising it. The soul needs to interact with other people to be healthy."

"When you live on your own for a long time, however, your personality changes because you go so much into yourself you lose the ability to be social, to understand what is and isn't normal behavior. There is an entire world inside yourself, and if you let yourself, you can get so deep inside it you will forget the way to the surface. Other people keep our souls alive, just like food and water does with our body."

"You know, Don, marriage is worth the trade. You lose all your freedom but you get this friend. This incredible friend."

"Tony the Beat Poet says the words alone, lonely and loneliness are three of the most powerful words in the English language. I agree with Tony. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul."

"I no longer think being in love is the polar opposite of being alone, however. I say that because I used to want to be in love again as I assumed this was the opposite of loneliness. I think being in love is an opposite of loneliness, but not the opposite. There are other things I now crave when I am lonely, like community, like friendship, like family. I think our society puts too much pressure on romantic love, and that is why so many romances fail. Romance can't possibly carry all that we want it to."

"I think if you like somebody you have to tell them. It might be embarrassing to say it, but you will never regret stepping up."

"I mean that to be in a relationship with God is to be loved purely and furiously. And a person who thinks himself unlovable cannot be in a relationship with God because he can't accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people," Paul says. "That is why God tells us so many times to love each other."

"Clarity is the antidote to anxiety, and therefore clarity is the preoccupation of the effective leader. If you do nothing else as a leader, be clear."

"If great managers are catalysts, speeding up the reaction between the individual's talents and the company's goals, then great leaders are alchemists. Somehow they are able to transform our fear of the unknown into confidence in the future."

"The necessity for leaders to possess optimism and ego serves to answer the age-old question: Are leaders born or are they made? They are born. A leader is born with an optimistic disposition or she is not. If she is not, then no amount of "optimism training" is going to make her view the world in an overwhelmingly positive, opportunistic light."

"Could we, with human reason, process the finality of death, we would be very different souls, giving more than we take, forgiving easily, and listening with all that is in us for the answers to questions we would not have otherwise asked."

"Here's a tip I've never used: I understand you can learn a great deal of girldom by reading Pride and Prejudice, and I own a copy, but I have never read it. I tried. It was given to me by a girl with a little not inside that read: What is in this book is the heart of a woman. I am sure the heart of a woman is pure and lovely, but the first chapter of said heart is hopelessly boring."

"The churches I attended would embrace war metaphor. They would talk about how we are in a battle, and I agreed with them, only they wouldn't clarify that we were battling poverty and hate and injustice and pride and the power of darkness. They left us thinking that our war was against liberals and homosexuals. Their teaching would have me believe I was the good person in the world and the liberals were the bad people in the world. Jesus taught that we are all bad and He is good, and He wants to rescue us because there is a war going on and we are hostages in that war. The truth is we are supposed to love the hippies, the liberals, and even the Democrats, and that God wants us to think of them as more important than ourselves. Anything short of this is not true to the teachings of Jesus."

"What I believe is not what I say I believe; what I believe is what I do."

"Passion about nothing is like pouring gasoline into a car without wheels."

"If you believe something, passionately, people will follow you because they think you know something they don't, some clue to the meaning of the universe. Passion is tricky, though, because it can point to nothing just as easily as it points to something"

"The problem with Christian belief--I mean real Christian belief, the belief that there is a God and a devil and a heaven and a hell--is that it is not a fashionable thing to believe."

"Even our beliefs have become trend statements. We don't even believe things because we believe them anymore. We only believe things because they are cool things to believe."

"But the trouble with deep belief is that it costs something. And there is something inside me, some selfish beast of a subtle thing that doesn't like the truth at all because it carries responsibility, and if I actually believe these things I have to do something about them."

"Satan, who I believe exists as much as I believe Jesus exists, wants us to believe meaningless things for meaningless reasons."

"I was wondering the other day, why it is we turn pop figures into idols? I have a theory, of course. I think we have this need to be cool, that there is this undercurrent in society that says some people are cool and some people aren't. And it is very, very important that we are cool. So when we find somebody who is cool on television or on the radio, we associate ourselves with this person to feel valid ourselves. And the problem I have with this is that we rarely know what the person believes whom we are associating ourselves with. The problem with this is that it indicates there is less value in what people believe, what they stand for; it only matters that they are cool. In other words, who cares what I believe about life, I only care that I am cool. Because in the end, the undercurrent running through culture is not giving people value based upon what they believe and what they are doing to aid society, the undercurrent is deciding their value based upon whether of not they are cool."

"And that's when I realized that believing in God is as much like falling in love as it is like making a decision. Love is both something that happens to you and something you decide upon."

"My most recent faith struggle is not one of intellect. I don't really do that anymore. Sooner or later you just figure out there are some guys who don't believe in God and they can prove He doesn't exist, and some other guys who can prove He does exist, and the argument stopped being about God a long time ago and now it's about who is smarter, and honestly, I don't care."

"I know a little of why there is blood in my body, pumping life into my limbs and thought into my brain. I am wanted by God. He is wanting to preserve me, to guide me through the darkness of the shadow of death, up into the highlands of His presence and afterlife. I understand that I am temporary, in this shell of a thing on this dirt of an earth. I am being tempted by Satan, we are all being tempted by Satan, but I am preserved to tell those who do not know about our Savior and Redeemer. This is why Paul had no questions. This is why he could be beaten one day, imprisoned the next, and released only to be beaten again and never ask God why. He understood the earth was fallen. He understood the rules of Rome could not save mankind, that mankind could not save itself; rather, it must be rescued, and he knew he was not in the promised land, but still in the desert, and like Joshua and Caleb he was shouting, "Follow me and trust God!""

"The knowledge of God seeped out of my brain and into my heart."

"The days and weeks before a true commitment to Jesus can be terrible and lonely. I think I was feeling bitter about the human experience. I never asked to be human. Nobody can to the womb and explained the situation to me, asking for my permission to go into the world and live and breathe and eat and feel joy and pain. I started thinking about how odd it was to be human, how we are stuck inside this skin, forced to be attracted to the opposite sex, forced to eat food, and use the rest room and then stuck to the earth by gravity. I spent an entire week feeling bitter because I couldn't breathe underwater. I told God I wanted to be a fish. I also felt a little bitter about sleep. Why do we have to sleep? I wanted to be able to stay awake for as long as I wanted, but God had put me in this body that had to sleep. Life no longer seemed like and experience of freedom."

"I feel like I am constantly saying things I don't mean. I tell people they should share their faith, but I don't feel like sharing my faith. I tell people that should be in the Word, but I am only in the Word because I have to teach the Word. I said to a guy the other day, 'God bless you.' What does that mean? I have been saying that stuff all my life, but what does it mean? Then I started thinking about all the crap I say. All the clichés, all the parroted slogans. I have become an infomercial for God, and I don't even use the product."

"I had the image of a spiritual person, but I was bowing down to the idols of religiosity and philosophy."

"I realized in and instant that I desired false gods because Jesus wouldn't jump through my hoops, and I realized that, like Tony, my faith was about image and ego, not about practicing spirituality."

"Your problem is not that God is not fulfilling, your problem is that you are spoiled."

"My answer to this dilemma was self-discipline. I figured I could just make myself do good things, think good thoughts about other people, but that was no easier than walking up to a complete stranger and falling in love with them. I could go through the motions for a while, but sooner or later my heart would testify to its true love: darkness. Then I would get up and try again. The cycle was dehumanizing."

"Because of sin, I am self-addicted, living in the wreckage of the fall, my body, my heart, and my affections are prone to love things that kill me."

"I think the things we want most in life, the things we think will set us free, are not the things we need."

"What was more frustrating than the loss of exhilaration was the return of my struggles with sin. I had become a Christian, so why did I still struggle with lust, greed, and envy? Why did I want to get drunk at parties or cheat on tests?"

"Early on, I made the mistake of wanting spiritual feelings to endure and remain romantic. Like a new couple expecting to always feel in love, I operated my faith thinking God and I were going to walk around smelling flowers. When this didn't happen, I became confused."

"The magical proposition of the gospel, once free from the clasps of fairy tale, was very adult to me, very gritty like something from Hemingway or Steinbeck, like something with copious amounts of sex and blood. Christian spirituality was not a children's story. It wasn't cute or neat. It was mystical and odd and clean, and it was reaching into the dirty. There was wonder in it and enchantment. Perhaps, I thought, Christian spirituality really was the difference between illusion and magic."

"Without the Christian explanation of original sin, the seemingly silly story of Adam and Eve and the tree of the knowledge of good and evil, there was no explanation of conflict. At all."

"It took me a while to realize that these stories, while often used with children, are not at all children's stories. I think the devil has tricked us into thinking so much of biblical theology is a story fit for kids. How did we come to think the story of Noah's ark is appropriate for children? Can you imagine a children's book about Noah's ark complete with paintings of people gasping in gallons of water, mothers grasping their children while their bodies go flying down white-rapid rivers, the children's tiny heads being bashed against rocks or hung up in fallen trees? I don't think a children's book like that would sell many copies."

"I associated much of Christian doctrine with children's stories because I grew up in church. My Sunday school teachers had turned Bible narrative into children's fables. They talked about Noah and the ark because the story had animals in it. They failed to mention that this was when God massacred all of humanity."

"Nothing is going to change in the Congo until you and I figure out what is wrong with the person in the mirror."

"I think every well-adjusted human being has dealt squarely with his or her own depravity."

"For a moment, sitting there in above the city, I imagined life outside narcissism. I wondered how beautiful it might be to think of others as more important than myself. I wondered at how peaceful it might be not to be pestered by that childish voice that wants for pleasures and attention. I wondered what it would be like not to live in a house of mirrors, everywhere I go being reminded of myself."

"Six billion people live in this world, and I can only muster thoughts for one. Me."

"I went there to try to get my head around this idea, this idea that the problem in the universe lives within me. I can't think of anything more progressive than the embrace of this fundamental idea."

"I spend 95 percent of my time thinking about myself anyway. I don't have to watch the evening news to see that the world is bad, I only have to look at myself. I am not browbeating myself here; I am only saying that true change, true life-giving, God-honoring change wound have to start with the individual. I was the very problem I had been protesting. I wanted to make a sign that read "I AM THE PROBLEM.""

"I think every conscious person, every person who is awake to the functioning principles within his reality, has a moment where he stops blaming the problems in the world on group think, on humanity and authority, and starts to face himself. I hate this more than anything. This is the hardest principle within Christian spirituality for me to deal with. The problem is not out there; the problem is the needy beast of a thing that lives in my chest."