First Quote Added
April 10, 2026
Latest Quote Added
"In my visit to Agnew Bahnson in Locale II, someone held me in position to see him. The feeling of gentle but firm hands on each side of me was very strong. The same hands, turning me around to leave, much as one steers a blind person, could not have been more vivid. It was another case of a helper responding to a specific desire on my part."
"When I panicked, screamed, and prayed against the barrier on my way back, no help came. When I was being teased and tormented by the entities, no help came. When I was attacked by the beings so savagely, no help came. More accurately, if it did, I was not aware of it."
"Why this takes place, why it is needed, I do not know, any more than the north pole of a magnet understands its "need" for the south pole of another magnet. Unlike the magnet, however, we can perceive objectively and ask "why." One fact is certain: as in the physical state, the act is equally needed in the Second. In some parts of Locale II, it is as ordinary as shaking hands."
"I was about to lift out when two hands held a book in front of my closed eyes. The book was riffled, turned around on all sides so that I could see that it was a book. The book was then opened, and I started to read. The gist of what I read was that in order willfully to bring back a condition, it was necessary to recreate the feeling of a similar experience that had occurred in the past (i.e., was a part of your memory). I took this to mean that one should think of the "feeling," rather than the details of the incident. Several illustrations were given, then gradually the book went out of focus as the vibrations faded, and try as I might, I could not continue reading. Finally, I sat up physically and made notes."
"Most of all, who quietly insisted that I return to the physical when I drifted in that seemingly eternal bliss? I don't know whether to be grateful or sad for that particular help."
"The basic characteristics noted have been confirmed many other times in various ways. Still, there appears to be no method to validate such evidence except by personal experience and observation by others. Perhaps this will come, in time."
"In these worlds where thoughts are not only things, but are everything, including you, your poison or perfection is of your own making. If you are a remorseless killer, you may end up in that part of Locale II where all are of the same design. This truly would be hell for such people, for there would be no innocent, defenseless victims. Project this outward, and you can begin to perceive the myriad variations. Your destination in the heaven or hell of Locale II seems to be grounded completely within the framework of your deepest constant (and perhaps non-conscious) motivations, emotions, and personality drives. The most consistent and strongest of these act as your "homing" device when you enter this realm. I am sure of this because it always works this way when I have traveled non-physically in Locale II. It works this way whether I want it to or not. The least stray desire at the wrong time, or a deep-seated emotion I wasn't aware of, diverts my trip in that 'like" direction. Some of the resulting destinations have had all the aspects of hell to me. Others might possibly be construed as heaven..."
"In non-physical trips to Locale II, often there is a "layer" or area which one must pass through...It is a gray-black hungry ocean where the slightest motion attracts nibbling and tormenting beings... If you move slowly and do not react to the curious "fish" who come to investigate, you pass through without much incident. Move violently and fight back, then more excited denizens come rushing in to bite, pull, push, shove. Could this be the borders of hell? It is easy to conclude that a momentary penetration of this nearby layer would bring "demons" and "devils" to mind as the chief inhabitants. They seem subhuman, yet have an evident ability to act and think independently. Who and what are they? I don't know. I haven't taken the trouble to stay there long enough to find out. Only by terrified trial and error did I find the method to pass through in reasonable peace."
"In the midst of normal activity, whatever it may be, there is a distant Signal, almost like heraldic trumpets. Everyone takes the Signal calmly, and with it, everyone stops speaking or whatever he may be doing. It is the Signal that He (or They) is coming through His Kingdom. There is no awestruck prostration or falling down on one's knees. Rather, the attitude is most matter-of-fact It is an occurrence to which all are accustomed and to comply takes absolute precedence over everything. There are no exceptions."
"This is all I can report. The Old, Established Way is not enough. Or as I say, perhaps I am not qualified. Worse still, it may be that my prayer training was insufficient or improper. At any rate, it didn't work for me."
"To date, in twelve years of non-physical activities, I find no evidence to substantiate the biblical notions of God and afterlife in a place called heaven. Perhaps I have found this and simply haven't recognized it. It is quite possible. It may be that I am not "qualified." On the other hand, much of what I have encountered could be some basics which have been distorted through hundreds of years... Somewhere, someone knew how to pray. He tried to teach others. A few learned the methodology. Others absorbed only the words, and the words themselves became altered and changed over the years. Gradually, the technique was lost, until accidentally (?) rediscovered periodically through the ages. In the latter cases, only rarely has the rediscoverer been able to convince others that the Old, Established Way is not quite right."
"The moment I left the physical, I became aware of three beings in the room. I stayed cautiously close to my physical body as they came nearer. They started to pull at me, not hard, but deliberately as if to see what I would do. They were having a good time at it. I tried to stay calm, but there were three of them. I wasn't sure I could get back into the physical quickly enough before they pulled me away. So I prayed. Again, I used every prayer I knew. I asked God to help me. I prayed in the name of Jesus Christ for help. I tried a few saints I had heard of through my Catholic wife. The result? My tormentors laughed loudly and worked me over more enthusiastically. "Listen to him pray to his gods," one chuckled, most contemptuously. "Listen to him!" I think I got a little angry after that. I began to push back, got close to my physical body, and dove in. I wasn't exactly fighting back, but I certainly didn't remain passive."
"At the Signal, each living thing lies down—my impression is on their backs... with head turned to one side so that one does not see Him as He passes by. The purpose seems to be to form a living road over which He can travel...The purpose of the abdominal exposure is an expression of faith and complete submissiveness...There is no movement, not even thought, as He passes by. Everything has come to a momentary standstill, full and complete, while He passes. In the several times that I have experienced this, I lay down with the others. At the time, the thought of doing otherwise was inconceivable. As He passes, there is a roaring musical sound and a feeling of radiant, irresistible living force of ultimate power that peaks overhead and fades in the distance... After His passing, everyone gets up again and resumes their activities. There is no comment or mention of the incident, no further thought of it There is complete acceptance of the event as an ordinary part of their lives, and this is the great yet subtle difference. It is an action as casual as halting for a traffic light at a busy intersection, or waiting at the railroad crossing when the signal indicates that a train is coming; you are unconcerned and yet feel unspoken respect for the power represented in the passing train. The event is also impersonal."
"11/18/58 Night The vibrations came in strong, but nothing more. Again, I thought to try the rotation. When I did, it worked, and I rotated slowly into the 180° position. There was the wall and the hole and the blackness beyond. This time I was more cautious. Carefully, I reached a hand through into the blackness. I was astounded when a hand took mine and shook it! It felt like a human hand, normally warm to the touch. After the handshake, I withdrew my hand quickly. Slowly, I reached into the hole again. The hand shook mine again, and placed a card in it. I withdrew my hand and "looked" at the card. It gave a specific address. I returned the card through the hole, shook hands again, withdrew my hand, rotated back to normal, merged with the physical, and sat up. Most unusual. I will have to investigate this address on Broadway, if it is in New York."
"Paradoxically, the scientist today can conceive far more easily of the possibility of the area here labeled Locale III than that of Locale II. Why? Because it fits his latest discoveries in physics, small bits of evidence he has uncovered in his experiments with matter bombardment, accelerators, cyclotrons, etc. The best way to get acquainted with Locale III is to take the significant experiments leading up to it directly from the notes."
"12/5/58 Morning I rotated again, and again found the hole. Still with a note of caution, I approached the hole, and this time reached through with both hands. Instantly, both were grasped by two other hands. Then for the first time in all my experimentation, my name was called. A voice—feminine, soft, low-pitched, and urgent (just as if someone were trying to wake me up from sleep without startling me too much)— called, "Bob! Bob!" I was startled at first, then recovered and asked, "What is your name?".."
"We had no idea that sounds existed beyond the range of human hearing until we developed instruments to detect, measure, and create them. Until comparatively recently, those who claimed they could hear what others could not were considered insane or persecuted as witches and sorcerers. We were able to perceive the electromagnetic spectrum only in terms of heat and light until the last century. We are still unaware of the capacity of the human brain, an electrochemical organism, in terms of transmission and reception of electromagnetic radiation. With this gap unbridged, it is easy to understand why modern science has not begun to consider the ability of the human mind to penetrate an area where no serious theory has been promulgated."
"Just as various wave frequencies in the electromagnetic spectrum can simultaneously occupy space, with a minimum of interaction, so might the world or worlds of Locale II be interspersed in our physical-matter world. Except for rare or unusual conditions, our "natural" senses and our instruments which are extensions thereof are completely unable to perceive and report this potential. If we consider this premise, the "where" is answered neatly. "Where" is "here." The history of man's sciences supports this premise."
"My first visits to Locale II brought out all the repressed emotional patterns I even remotely considered I had—plus many I didn't know existed. They so dominated my actions that I returned completely abashed and embarrassed at their enormity and my inability to control them. Fear was the dominant theme—fear of the unknown, of strange beings (non-physical), of "death," of God, of rule-breaking, of discovery, and of pain, to name only a few. Such fears were stronger than the sexual drive for union, which, as noted which, as noted elsewhere, was in itself a tremendous obstacle."
"Any acknowledgment of the existence of the Second Body immediately demands the question mankind has pondered since the day he learned to think: Do we live on? Is there life beyond the grave? Our religions say believe, have faith. This is not quite enough for the syllogistic thinker who seeks valid premises that are clear-cut, leading to an inescapable conclusion."
"Three times I have "gone" to a place that I cannot find words to describe accurately. Again, it is this vision, this interpretation, the temporary visitation to this "place" or state of being that brings the message we have heard so often throughout the history of man. I am sure that this may be part of the ultimate heaven as our religions conceive it It must also be the nirvana, the Samadhi, the supreme experience related to us by the mystics of the ages."
"11/27/62...Went into relaxation countdown... Used peel-off to get out of body, just as if outer layer of physical were being removed, then free and floating in room...Went slowly through west wall, feeling texture of each layer of material... Stiff concentrating on Mr. Bahnson, finally stopped. Was in normal-sized room, bedroom, with three people in it. There was a large bed to the right, and two adults lay on it. A little girl, about five or six, was sitting on the floor beside the bed, to the left of it. The little girl looked directly at me and said excitedly, "1 know what you are!' I turned to her, as gently and warmly as I could so as not to frighten her, and said, "You do? Good! What am I?" She was not at all afraid when she said, "You're an astral projection!" (She may have used another term such as "ghost," but it was definite understanding on her part, one way or another.)...I sensed a need to return to the physical, and turned back to the three people. I asked if they would like to see me "take off" and the little girl was eager, and the two adults appeared relieved. I used stretch technique, shot up through the ceiling, and returned to the physical without problems."
"On a sunny afternoon, you start off. Naturally, you rise high in the air so as to avoid obstacles of trees, buildings, etc. Uncertain, you don't go too high. You want to be able to recognize landmarks which might be difficult to see from five thousand feet. Therefore, you stay low, about a hundred feet off the ground. Now, which way to go. You look for points of familiarity. It is at that moment you realize you have a problem. You don't have a compass course to George's house, and it wouldn't do you any good if you did. You don't have a compass. Undaunted, you decide to cut across the city, using the familiar buildings and streets as guideposts. You have driven the route many times, so you should find your way easily."
"The best introduction to Locale II is to suggest a room with a sign over the door saying, "Please Check All Physical Concepts Here." If getting accustomed to the idea of a Second Body was an uneasy experience, Locale II may be hard to take."
"Important aftermath: We phoned Dr. and Mrs, Bradshaw that evening...With Mrs. Bradshaw on the phone, I asked the simple question. She stated that roughly at four twenty-five they were walking out of the house toward the garage... The coincidences involved were too much. It was not important to prove this to anyone else... It proves to me—truly for the first time—that there might well be more to this than normal science and psychology and psychiatry allow—more than an aberration, trauma, or hallucination— and I needed some form of proof more than anyone else... It is a simple incident, but unforgettable."
"Some of the key reports from the notes, which aroused their interest. 9/10/58 Afternoon. Again, I floated upward, with the intent of visiting Dr. Bradshaw... ill in bed with a cold... I would visit him in the bedroom, which was a room I had not seen in his house and if I could describe it later, could thus document my visit../Momentarily, I saw (in the sky?) a figure of a rounded human form, seemingly dressed in robes and a headpiece on his head (an oriental concept remains), sitting, arms in lap, perhaps cross-legged a la Buddha; then it faded... I had the feeling that the energy was leaving, and I felt I wouldn't make it. With this thought, an amazing thing happened. It felt precisely as if someone had placed a hand under each arm and lifted me... I came upon Dr. and Mrs. Brad-show. They were outside the house... I floated around in front of them, waving, trying to get their attention without result..."
"One of the most common questions that arises during any discussion of the Second Body and the Second State is: Where do you go? In evaluation of all experiments, there evolved what seemed to be three Second State environments. The first of these was identified as Locale I, for lack of a better nomenclature. More appropriately, it could be called the "Here-Now.""
"It is an immensity whose bounds are unknown (to this experimenter), and has depth and dimension incomprehensible to the finite, conscious mind. In this vastness lie all of the aspects we attribute to heaven and hell (See Chapter VIII), which are but part of Locale II, It is inhabited, if that is the word, by entities with various degrees of intelligence with whom communication is possible."
"According to the literature of the psychic underground, the religious-mystical history of man constantly makes reference to this Second Body. Long before Christianity and the Bible appeared, cultures in Egypt, India, and China, to name a few, held the Second Body idea as standard operating procedure. Historians have found these references again and again, but evidently consigned them to the mythology of the times. If one reads the Bible from this point of view, the belief is confirmed many times in both the Old and New Testaments. In the Catholic Church are found consistent reports of saints and other religious figures having such experiences, some of them willfully. Even in Protestantism, devout followers have reported the out-of-body experience during some form of religious ecstasy. In the Orient, the concept of a Second Body has long held a natural and accepted position of reality."
"The common bond or cause that draws them together is simple. All have a belief that (1) man's Inner Self is neither understood nor fully expressed in our contemporary society; and (2) this Inner Self has capabilities to act and perform mentally and materially to a degree unknown and unrecognized by modem science."
"In the fall of 1964 an interesting meeting was held one evening in Los Angeles. It was composed of some twenty assorted psychiatrists, psychologists, scientists, et al—and myself. It was a most rewarding evening. The purpose of the meeting was to examine with sincerity and seriousness the experiences and experiments which have been condensed herein. After several hours of interrogation by the group, it was my turn. I asked two simple questions of each of them: "If you were going through what I have been experiencing, what would you do?"...It was the definite opinion of the majority—more than two thirds—that every effort should be made to continue, such experimentation in the hope of enlightening and expanding man's knowledge of himself. Several half seriously stated that I should run, not walk, to the nearest psychiatrist. (None present offered his services.) The second question: "Would you, personally, take part in experiments that would lead to the creation of such unusual activity in yourself?""
"In the Eastern religions I found more acceptance of the idea, as Dr. Bradshaw had indicated. There was much talk of the existence of a non-physical body. Again, such a condition of being was the product of great spiritual development Only Masters, Gurus, and other long-trained Holy Men had the ability to leave their physical bodies temporarily to achieve indescribable mystical insights. There were no details, and no pragmatic explanation of what was meant by spiritual development. Implied was that in the practices of secret cults, sects, lamaseries, etc., such details were common knowledge. If this were true, what or who was I? Certainly too old to start life anew in Tibetan monastery. The loneliness became acute. Evidently, there were no answers. Not in our culture."
"The best advice seemed to be to pray, meditate, fast, go to church, absolve my sins, accept the Trinity, believe in the Father, the Son, and the Holy Ghost, resist Evil, or resist not Evil, and give myself to God. All of this did nothing but add to the conflict."
"I discovered the existence of an underground... This underground only occasionally intermingles in part with the worlds of business, science, politics, academia, and the so-called arts... it definitely...infiltrates all of Western civilization.... one thing is usually certain: members of this underground who are respected in their communities don't talk about the interest or beliefs that qualify them for membership unless they know you too are in the club. They have learned from experience that to be outspoken brings censure —from their ministers, customers, employers, or even friends... They are found in all walks of life: scientists, psychiatrists, physicians, housewives, college students, businessmen, teenagers, and at least a few ministers in formal religions... They gather in small groups, quietly and often semi-secretly... usually discuss affairs of the underground only with other members... All are to some degree emotionally and intellectually dedicated to a cause. Finally, the underground has its own literature, language, technology, and to some extent demigods."
"Here, the pattern changed somewhat. About half stated their willingness to participate. Oddly, in this group were some of those who were most skeptical of the reality of such experiences. Of course, this gave me the opportunity to nudge gently those who were in favor of continued experiments."
"As you think, so you are. In this environment, no mechanical supplements are found. No cars, boats, airplanes, or rockets are needed for transportation. You think movement, and it is fact. No telephones, radio, television, and other communication aids have value. Communication is instantaneous. No farms, gardens, cattle ranches, processing plants, or retail outlets are in evidence. In all experimental visits, no food energy needs were indicated. How energy is replaced—if it is truly spent—is not known. "Mere" thought is the force that supplies any need or desire, and what you think is the matrix of your action, situation, and position in this greater reality. This is essentially the message that religion and philosophy have been attempting to convey throughout the ages, although perhaps less bluntly and often distorted."
"To me, it was a place or condition of pure peace, yet exquisite emotion. It was as if you were floating in warm soft clouds where there is no up or down, where nothing exists as a separate piece of matter. The warmth is not merely around you, it is of you and through you. Your perception is dazzled and overwhelmed by the Perfect Environment. The cloud in which you float is swept by rays of light in shapes and hues that are constantly changing, and each is good as you bathe in them as they pass over you. Ruby-red rays of light, or something beyond what we know as light, because no light ever felt this meaningful. All the colors of the spectrum come and go constantly, never harshly, and each brings a different soothing or restful happiness... You respond and drink into you the eternity of the blues, yellows, greens, and reds, and the complexities of the intermediates. All are familiar to you. This is where you belong. This is Home... The mundane is missing. Choirs of human-sounding voices echo in wordless song. Infinite patterns of strings in all shades of subtle harmony interweave in cyclical yet developing themes, and you resonate with them. There is no source from which the Music comes. It is there, all around you, in you, you are a part of it, and it is you."
"It was only the definite need to explain odd actions that forced the disclosure to my wife. She accepted it reluctantly because there was no other real choice, and thus she became a worried witness to incidents and events much in contradiction to her religious training."
"There was no question that I was deeply afraid of what might happen to me if the "condition" continued. I was much more concerned about the possibility of a growing mental illness than a physical deterioration. I had studied enough psychology and had enough psychologist and psychiatrist friends to compound such fears. Moreover, I was afraid to discuss the matter with these friends. I was afraid that I would then be classified as their "patients," and lose the closeness that equality (normalcy) brings. Non-professional friends in business and community would be worse. I would be labeled a freak or psychotic, which could seriously affect my life and the lives of those close to me. Finally, it seemed to be something to keep from my family. It seemed unnecessary that they worry along with me."
"Away at college, my older daughter reported that after she and her roommate had looked around the empty dorm room one night, she said, "Daddy, if you're here, I think you better go now. We want to get undressed for bed." Actually, I was two hundred miles away at the time, both physically and otherwise."
"In the spring of 1958 I was living a reasonably normal life with a reasonably normal family. Because we appreciated nature and quiet, ours was a country environment. The only unorthodox activity was my experimentation with techniques of data learning during sleep—with myself as the chief subject."
"The most difficult mental process of all is to consider objectively any concept which, if accepted as fact, will toss into discard a lifetime of training and experience. Yet much has already been accepted as fact on far less direct evidence than that presented here, and is now "accepted.""
"What does one do when faced with an unknown? Turn away and forget about it? In this case, two factors negated that possibility."
"Gradually I became more accustomed to this strange addition in my life. More and more, I was slowly able to control its movements. In a few ways it had actually become helpful. I had become reluctant to part with it. The mystery of its very presence had aroused my curiosity."
"Even after I had determined that there was no physiological cause, and that I was no more insane than most of my fellow men, the fears persisted. It was a defect, illness, or deformity that had to be hidden from "normal" people."
"It is the purity of a truth of which you have had only a glimpse. This is the feast, and the tiny tidbits you tasted before, back there, had made you hope for the existence of the Whole. The nameless emotion, longing, nostalgia, sense of destiny that you felt back there when you stared at the cloud layered sunset in Hawaii, when you stood quietly among the tall, waving trees in the silent forest, when a musical selection, passage, or song recalled memories of the past or brought forth a longing for which there was no associated memory, when you longed for the place where you belonged, whether city, town, country, nation, or family—these are now fulfilled. You are Home. You are where you belong. Where you always should have been."
"It was an interesting experience, to say the least.. The publication of the book quite thoroughly “blew my cover” as a reasonably orthodox business executive. However, a good many of the results were totally unexpected, and some of the serious trepidations were unfounded... I was greatly concerned about the reaction to the book of the board of directors of the corporation of which I was president... At the first board meeting in Fort Lauderdale, Florida, after the book publication, no one mentioned it... However, as we cruised up the canal in the board chairman's yacht, on our way to dinner at the country club, the chairman's wife came up from below deck with a copy of Journeys in her hand, “Bob, will you autograph this for me?” she asked. I complied, more than a little self-conscious and surprised. I should not have been. “Interesting stuff,” the chairman called over his shoulder as he steered for the yacht club dock. “My wife is a real psychic. I never make a major business deal without a reading from her. It works, too”... I was not asked to resign. Actually, I found little or no adverse effect on my business relationships as a result of the public disclosure of this “private” side of my life. Instead, many broad new avenues opened up to me, totally unexpected. Who could have guessed that I would speak on out-of-body experiences at such an august and conservative body as the Smithsonian Institution!"
"The presentation of such material is not designed for any particular scientific group. Rather, the principal attempt is to be as specific as possible in language understandable to scientists and laymen alike, with avoidance of ambiguous generalities. The physicist, chemist, life scientist, psychiatrist, and philosopher may each use more technical or specialized terminology to state the same premise. Such interpretation is expected. It will indicate that the plan of communication is workable, that the "plain" talk does convey the proper meaning to a wide base rather than to a narrow pinnacle of specialists. It is expected, too, that many interpretations will be contradictory."
"For the most part, I would set up the conscious out-of-body state, then turn the action over to my total self (soul?). My present consciousness would go along for the ride, as a part of the whole. The results have been: ecstatic, illuminating, confusing, awe-inspiring, humbling, reassuring—experience and exploration far beyond my ability to conceive of, most of it an apparent educational program that I am absorbing bit by bit."
"Finally, I began to experiment with this strange aberration, keeping notes of each event. I also began to read in areas of study long neglected in my life pattern. Religion had not greatly influenced my thinking, yet it seemed that this was the only remaining body of the writings and knowledge of man in which I could look for answers. Beyond childhood churchgoing and rare attendance with a friend, God and church and religion had meant little to me. In fact, I hadn't given the matter much thought one way or another, as it simply didn't evoke my interest."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂźer Rand und Band
Und ich bin sauer!