Atheism Activists

"Atheism ensures morality. Morality is a social necessity. The immorality of one disturbs the happiness of another in social relations. So checks and counter-checks maintain morality."

"Soul is as much a falsehood as god is. The stories connected with ghosts, spirit communication, salvation and life after death are fancies of the primitive mind which answered the question of death in a primitive way. Now we understand death as the failure of the mechanism of the body either due to wear and tear or to an accidental obstruction. Advances in medical science can repair the body and can, likely, protect it from death altogether."

"Human problems are more psychological than materialistic. This is not only true of individual behaviour, but in mass action also. A suggestion from a leader sparks off a revolution. Material circumstances help mass action, but in themselves do not raise action. The conditions of untouchability and of poverty in India, especially at the time of famine in Bengal in 1945-46, when thousands of destitute died of sheer hunger in the streets of Calcutta City, are such as would provoke an immediate revolution. But the revolution does not come off in the Indian masses. The reason is clear. In India there are revolutionary circumstances, but there is no revolutionary consciousness among the people. If the revolutionary consciousness is present, people would revolt against any injustice on the slightest pretext. And consciousness is essentially psychological."

"Further, economic systems … have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires and understanding of things. Changes take place, not independent of man's will, but on account of man's wills. Civilization has progressed by man's interference with material conditions."

"Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality. Atheism alone is the surest way to morality. Those who oppose atheism in any form betray their vested interests in inequality of some kind of other."

"Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life."

"Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality."

"One truth must be spoken without hesitation. Islamist extremism isn’t merely another grievance-driven movement. It is an existential threat to Western society and to the values that sustain it. It rejects pluralism, despises freedom of conscience, and targets Jews and Christians precisely because those traditions stand for limits on power and the dignity of the individual. History shows this pattern clearly. Where such extremism is tolerated, minorities suffer first, and the wider society follows."

"The problem is that there are people among us who don’t want to figure it out and who have an interest in avoiding workable solutions. They have an obvious political incentive not to solve social problems, because social problems are the basis of their power. That is why, whenever a scholar like Roland Fryer brings new data to the table—showing it’s simply not true that the police disproportionately shoot black people dead—the response is not to read the paper but to try to discredit its author."

"[D]ebate the challenges we confront—not with outrage, but with the kind of critical thinking we Americans were once famous for, which takes self-criticism as the first step toward finding solutions."

"Time was, Americans were renowned for their can-do, problem-solving attitude. Europeans, as Alexis de Tocqueville complained, were inclined to leave problems to central authorities in Paris or Berlin. Americans traditionally solved problems locally, sitting together in town halls and voluntary associations. Some of that spirit still exists, even if we now have to meet on Zoom."

"What the media also do not tell you is that America is the best place on the planet to be black, female, gay, trans or what have you. We have our problems and we need to address those. But our society and our systems are far from racist."

"What we’ve witnessed this week in Afghanistan is a watershed moment in Western decline."

"I came to the U.S. in 2006, having lived in the Netherlands since 1992. Like most immigrants, I came with a confidence that in America I would be judged on my merits rather than on the basis of racial or sexual prejudice. There’s a reason the U.S. remains, as it has long been, the destination of choice for would-be migrants. We know that there is almost no difference in the unemployment rate for foreign-born and native-born workers—unlike in the European Union."

"A mosque is an island of gender apartheid."

"In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse."

"The multiculturalism and relativism so rampant in Western institutions of learning remind me of my Aunt Khadija’s imposing and beautiful antique cabinet in Mogadishu. One day, when she moved the huge wooden cupboard to clean behind it, the whole thing came down with a shocking crash. An infinite army of termites had ensconced themselves in the rear of the cabinet and had slowly, inch by inch, eaten almost the whole thing. No one had suspected it, and now only the exterior skeleton of the frame was left. I want nothing more than that pro-Enlightenment, free-thinking atheists should spontaneously organize themselves to combat the comparable gnawing threat of radical Islam."

"Contempt for women is inscribed in the works of Saint Paul."

"When I’m told to be careful not to impose Western values on people who don’t want them, I beg to differ. I was not born in the West and I did not grow up in the West. But the delight of being able once I came to the West to let my imagination run free, the pleasure of choosing whom I want to associate with, the joy of reading what I want, and the thrill of being in control of my life—in short, my freedom—is something I feel intensely as I manage to extricate myself from all the shackles and obstacles that my bloodline and my religion imposed. I am not the only one who feels and thinks this."

"That is my dream. But frankly, I do not know if Western feminists have the courage or clarity of vision to help me realize it."

"Beware of zealots of any flavor. Beware of proselytizers of religious utopias. And beware of professors who confuse teaching students how to think with teaching them what to think."

"Ignoring the problem means abandoning the next victims to their fate; even worse, it means abandoning the core values that sustain Western society."

"I believe the honor-and-shame culture can be discarded. To think otherwise is to define Muslims as as incapable of growth and adaptation, and I can’t think of anything more pejorative and racist."

"But the more pressing business is what feminists can do to prevent an alien culture of oppression from taking root in the West."

"If feminism means anything at all, women with power should be addressing their energies to help the girls and women who suffer the pain of genital mutilation, who are at risk of being murdered because of their Western lifestyle and ideas, who must ask permission just to leave the house, who are treated no better than serfs, branded and mutilated, traded without regard to their wishes. If you are a true feminist, these women should be your first priority."

"The fact that honor killings can occur in Texas, New York, and Georgia makes the virtual silence of Western feminists on this subject all the more bizarre and deplorable."

"[O]utrage and clear, critical thinking seldom go hand in hand."

"The liberation of women is like a vast, unfinished house. The west wing is fairly complete…. Go to the east wing, however, and what you find is worse than unfinished."

"(Hirsi Ali has just given a page of examples of Islamic terrorism) Fear has an effect. Thus slowly, and sometimes not so slowly, people begin to get used to not saying certain things, or they say them but certainly won’t write them. The thin fingers of self-censorship begin to tighten around individual minds, then groups of people, then around ideas themselves and their expression. When free speech crumbles in this way, when Westerners refrain from criticizing or questioning certain practices, certain aspects of Islam, they abandon those Muslims who seek to question them too. They also abandon their own values. Once they have done that, their society is lost."

"When Muslim women face not just oppression but violent death, why aren’t the feminists out protesting these abusers?"

"Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend."

"When slavery divided their nation, American feminists grasped the immorality of the arguments used by the slaveholders. They denounced slavery, but they took their reasoning one step further to also indict the values that justify the treatment of women as property. It is ironic that many educated Muslim women are so well able to condemn the principles used by foreign imperialists a century ago to dominate colonized countries but shy away from addressing the moral framework that underpins injustices against their own Muslim sisters."

"No doubt there was one poetry in Somali clan culture; people dressed in colorful garments; they had a dark and biting sense of humor; they knew strategies for surviving a harsh desert environment that perhaps the world could have learned from. But the multiculturalist belief that Somali clan culture should somehow be preserved, even when its products move to Western societies, is a recipe for social failure. Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse."

"I strongly believe that the Muslim mind can be opened. Yet when I have criticized the teachings of the Quran, as Enlightenment thinkers once challenged the revealed truths of the Bible, I have been accused of blasphemy. Muhammad says my husband can beat me and that I am worth half as much as a man. Is it I who am being disrespectful to Muhammad in criticizing his legacy, or is it he who is disrespectful to me?"

"In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse. Many people genuinely feel pain at the thought of the death of whole cultures. I see this all the time. They ask, “Is there nothing beautiful in these cultures? Is there nothing beautiful in Islam?” There is beautiful architecture, yes, and encouragement of charity, yes, but Islam is built on sexual inequality and on the surrender of individual responsibility and choice. This is not just ugly; it is monstrous."

"This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood."

"So this, in a nutshell, was my Enlightenment: free inquiry, universal education, individual freedom, the outlawing of private violence, and the protection of individual property rights."

"The intellectual tradition of the European Enlightenment, which began in the seventeenth century and produced its greatest works in the eighteenth, is based on critical reasoning. It employs facts instead of faith, evidence instead of tradition. Morality in this worldview is determined by human beings, not by an outside force."

"It is not only the prohibition against criticizing the Quran and the Prophet that closes the Muslim mind, and not only the life-long socialization of learning by rote. It is also the continuous construction of conspiracy theories about enemies of Islam who are determined to destroy the one, true religion. The chief enemy is the Jew."

"When I reflect back on this particular strand of anti-Semitism, I see three distinct features. The first is demographic power: increase the number of people who believe that Jews are their enemies. The second is to use Islam as a vehicle to promote anti-Semitism. The third is psychological: present the Muslim as an underdog fighting a powerful and ruthless enemy."

"All these were conflicts of principle. All of these struggles addressed the consequences of denying men and women their freedom. All these struggles were won essentially by revealing the immorality of the opposing arguments, whether they involved the Bible or long-held feudalistic traditions. (Those who wanted slavery, civil rights abuses, and misogyny to continue all used religious arguments.) These arguments were revealed, reviled, and ridiculed, and eventually the laws that institutionalized inequality were repealed. Yet, paradoxically, because the struggles were all fought against white men they helped fix in the minds of most people the simplistic notion that blacks, women, and colonized peoples can be victims only of white male oppression. Having sided with other movements of social revolution, such as the movements for national independence in southeast Asia and minority rights of all kinds, particularly the fight against apartheid and for the Palestinians, feminists began to define white men as the ultimate and only oppressors. White men had engaged in the slave trade, apartheid, and colonialism as well as in the subjugation of women. Nonwhite men were, almost by definition, seen as members of the oppressed. As a result, the plight of Muslim women—indeed all third-world women who are oppressed in the name of a moral framework of custom or creed created and maintained by men of color—has largely gone unchallenged. A few nonprofit organizations address it, to be sure; the World Bank, for one, has grown more self-confident in condemning the subjugation of Muslim women. But the massive public effort to reveal, ridicule, revile, and replace old views has not begun. In fact a certain kind of feminism has worsened things for the female victims of misogyny perpetrated by men of color. My colleague at the American Enterprise Institute, Christina Hoff-Sommers, calls this “the feminism of resentment.” This is the position of “feminists who believe that our society [read, Western society] is best described as a ‘male hegemony,’ a ‘sex/gender system’ in which the dominant gender [read, white male] works to keep women cowering and submissive.” These feminists of resentment refuse to appreciate the progress Western women have made, from the right to vote to the punishment of those who try to harass women at work. They see only the iniquity of the white man and reduce such universal concepts as freedom of expression and the right to choose one’s own destiny to mere artifacts of Western culture. Thus they provide the men of color with an escape route. If the king of Saudi Arabia is questioned about the laws in his land pertaining to women, he merely demands respect for his faith, culture, and sovereignty, and apparently this argument suffices. Because these Western feminists manifest an almost neurotic fear of offending a minority group’s culture, the situation of Muslim women create a huge philosophical problem for them."

"Islam is not just a belief; it is a way of life, a violent way of life. Islam is imbued with violence, and it encourages violence. Muslim children all over the world are taught the way I was: taught with violence, taught to perpetuate violence, taught to wish for violence against the infidel, the Jew, the American Satan. I belong to a small group of lucky people who have escaped the permanent closure of my mind through education."

"Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not. A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls’ genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women’s rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man. It is part of Muslim culture to oppress women and part of all tribal cultures to institutionalize patronage, nepotism, and corruption. The culture of the Western Enlightenment is better."

"To claim that the oppression of women has nothing to do with Islam and is “only” a traditional custom is intellectually dishonest, a decoy. The two elements are interwoven. The code of honor and shame may be tribal and pre-Islamic in its origins, but it is now an integral part of the Islamic religion and culture. Honor killing asserts what Islam also asserts: that women are subordinate to men and must remain their sexual property."

"In the text of the Quran and in Shari’a law, men and women are self-evidently not equal. Muslim women are considered physically, emotionally, intellectually, and morally inferior to men, and they have fewer legal rights."

"Even today virginity is the linchpin of a Muslim girl’s education. Growing up, I was taught that it is more important to remain a virgin than it is to stay alive, better to die than be raped. Sex before marriage is an unthinkable crime. Every Muslim girl knows that here value relies almost wholly on her hymen, the most essential part of her body, far more important than her brain or limbs."

"An element as powerful and potent as a Muslim girl’s virginity also has great commodity value, which means that virginity is above all a man’s business. Daughters are bait for attracting alliances, or they can be reserved for the highest bidder. Power, wealth, and the solidifying of clan relations may hinge on marriage alliances, so raising daughters of quality who are modest and docile is important. Using velocity to ensure their obedience and to warn them against straying is a perfectly legitimate reminder of the law in a system of values in which women have only a little more free will than livestock."

"The fundamentalists seem haunted by the human body and neurotically debate which fractions of it should be covered, until they declare the whole thing, from head to toe, a gigantic private part."

"Controlling women’s sexuality and limiting men’s access to sex with women are the central focus of the code of honor and shame. Muslim women are chattel, and every Muslim girl must be a virgin at marriage."

"In the madrassa, questions were not welcome; they were considered impertinent."