Animal Rights Activists

"What was once the nationalist Left is now the Nationalist left. The candlelight protests of 2016 are mythologized by Moon himself not as class struggle or anti-corruption drive but as the culmination of a long heroic fight for national liberation. The implication — kept tacit to let sleeping American dogs lie — is that by working with Washington against Pyongyang, Park Geun-hye betrayed the race, the minjok."

"Nationalism is about putting the (ethno-)nation above liberal-democratic and leftist values alike. Once one takes that step, one is not separated from other nationalists by anything irreducible."

"Here’s what I find odd. While South Koreans’ anti-Japanese sentiment gets taken at face value as the inevitable result of what happened well before most of them were born, conservatives’ fears for the security of the South, which was last subjected to a deadly military attack in 2010, tend to be treated as laughable delusions."

"Let's remember not only how many South Koreans were killed, injured or abducted during a war the North started, but also that one of the most shocking parts of that conflict for people who experienced KPA occupation was seeing neighbors emerge on day one as fully-formed, snitching supporters of the enemy. Many bore titles in the underground organizations to which, it turned out, they had belonged for years. In several recorded cases they denounced people who were shot on the spot. That trauma sits deep."

"[S]omeone who doesn’t know a country’s history is bound to chuckle at the things its people worry about."

"I don’t buy the common notion that if the US and South Korea promise convincingly enough never to topple the Kim dictatorship from without, it will let itself be toppled slowly from within."

"North Korea’s interest in confederation is in first disarming and then eliminating the rival state."

"To count as a conspiracy, a plan involving two or more parties must be covert. Not even Alex Jones would talk of a Democratic Party conspiracy to field a candidate who can beat Trump. The term “conspiracy theory” is to be used and understood accordingly. Had Lee Harvey Oswald spoken just before his death of a second gunman on the grassy knoll, one would not be a conspiracy theorist for taking him seriously. The information could still be wrong, but someone disagreeing with it would have to engage in actual refutation. The same goes for all who seek to dismiss talk of the ROK government’s confederation drive as a conspiracy theory."

"[O]ne cannot respect the orthodox version of history without perpetuating the ideology behind it."

"[T]here has long been in the North a very real contempt for the South Korean left, the kind that radicals always feel for moderates no matter how obsequious the latter might be. Believe it or not, there were always more South Koreans willing to work with the North than it was willing to work with; the history of the underground in the 1960s and 1970s is replete with tales of how this or that Kim disciple got cold-shouldered by the DPRK embassy in East Berlin and had to go begging for funds in Japan instead."

"[T]he North owes its security not to nuclear weapons, but to American fears that even a minor strike on the North would result in devastating retaliation against Seoul. Any consistent outward improvement of inter-Korean relations naturally casts doubt on the automaticity of such retaliation and therefore undermines the North’s security. The consequence is that the Kim regime must walk a tightrope. On the one hand it must project reasonableness and an openness to negotiations, while on the other it has to project great volatility and excitability, a readiness to stop at nothing."

"South Koreans do not identify enough with their "unloved republic" to feel anger when the North humiliates it, and they are reassured enough by the military alliance with the United States not to worry about where all this appeasement will lead."

"[I]n South Korea, where support for social welfare and public health care is virtually universal, as is opposition to mass immigration, it’s largely one's attitude to North Korea that decides whether one counts as "progressive" or "conservative.""

"Paradigm shifts in human thought always depend on iconoclasts who are not afraid to challenge conventional wisdom. Although our thinking in the past generation about the moral status of animals has advanced in certain respects, its fundamental presuppositions have suffered from a debilitating stagnation. … The fact that we humans tend to be comfortable with a regime of animal exploitation dating back thousands of years is not a justification for our continued subjugation of animals. It is an obstacle that we urgently need to overcome. To this end, what we need more than anything else is thinkers with the courage and the determination to break the images in the temple."

"Only veganism respects nonhuman rights and rejects nonhuman enslavement."

"Speciesism: "A failure, in attitude or practice, to accord any nonhuman being equal consideration and respect"."

"When a woman responds to mistreatment by protesting "I'm a human being!" or "I want to be treated with respect, not like some animal," what is she suggesting about the acceptable ways of treating other animals? Perhaps because comparisons between women and nonhuman animals so often entail sexism, many women are anxious to distance themselves from other animals. Feminists, especially, recognize that negative "animal" imagery has advanced women's oppression. However, if our treatment and view of other animals became caring, respectful, and just, nonhuman-animal metaphors would quickly lose all power to demean. Few women have confronted how closely they mirror patriarchal oppressors when they too participate in other species' denigration. Women who avoid acknowledging that they are animals closely resemble men who prefer to ignore that women are human."

"I was born in the heart of the Great American Food Machine. From childhood on it was expected that I would someday take over and run what has become the world's largest ice cream company—Baskin-Robbins. Year after year I was groomed and prepared for the task, given an opportunity to live the Great American Dream… There is a sweeter and deeper American dream than the one I turned down. It is the dream of a success in which all beings share because it is founded on a reverence for life. A dream of a society at peace with its conscience because it respects and lives in harmony with all life forms. A dream of a people living in accord with the laws of Creation, cherishing and caring for the natural environment, conserving nature instead of destroying it. A dream of a society that is truly healthy, practicing a wise and compassionate stewardship of a balanced ecosystem."

"I think what I really learned in all of this, was to be true to myself, to be true to my inner voice. And I began to see, that we really do have the power, our own lives really do make a difference, just by being more conscious of the food that we eat. We can heal ourselves, we can heal the environment, we can heal this planet."

"When we first started, we were able to take our undercover video to ' or 20/20, and they would fight over it and do these thought-provoking exposés. Now that society has become less interested in these programs and more interested in sensationalism and the tabloids, we have to reinvent ourselves to keep our issues on the front burner; we have had to do a lot of theatrical things. … Much of what we do is geared toward kids, who have a great sense of justice. This is the first generation in which kids have grown up with this issue. Twenty-five years ago, parents were petrified when their kids went vegetarian — some still are."

"We don’t realize that in the sizzle of our steaks there is the suffering of animals, the mining of our topsoil, the slashing of our forests, the harming of our economy, and the eroding of our health. We don’t hear in the sizzle the cry of the hungry millions who might otherwise be fed. We don’t see the toxic poisons accumulating in the food chains, poisoning our children and our earth for generations to come. But once we become aware of the impact of our food choices, we can never really forget… All things are deeply connected, and so the choices we make in our daily lives have enormous influence, not only on our own health and vitality, but also on the lives of other beings, and indeed on the destiny of life on earth. Thankfully, we have cause to be grateful—what’s best for us personally is also best for other forms of life, and for the life support systems on which we all depend."

"We live in a crazy time, when people who make food choices that are healthy and compassionate are often considered weird, while people are considered normal whose eating habits promote disease and are dependent on enormous suffering."

"[Describes visiting a factory farm shed where she saw a large male boar,] his huge head hanging low towards the barren floor. As I came level with him he raised his head and dragged himself slowly towards me on lame legs. With deliberation he looked straight at me, staring directly into my eyes. It seemed to me that I saw in those sad, intelligent, penetrating eyes a plea, a question to which I had no answer: "Why are you doing this to me?""

"It was very dispiriting because a lot of things needed to be done. One of the things that happened was, if you had a good rank-and-file activist in a trade union situation, they would make them an offer to become part of the staff—at which point the person was totally lost to the campaign where they were a catalyst and became part of an apparatus that was basically going nowhere. The odd thing is, despite The Permanent Revolution being on the bookshelves, they would explain everything by going back and finding a quote from Trotsky or from Lenin in order to explain things, as opposed to explaining how things were in the real world. . . . They were basically just living in their own universe as opposed to making real life connections."

"There is a rich tradition to help answer this question ["What can be done?"]. It's the fight for human freedom. And the fundamental lesson is that the meek don't make it. But audacity must be fused with attention to detail, with an awareness of social attitudes, power relations and scientific possibilities."

"We identify with the powerless and the vulnerable—the victims, all those dominated, oppressed, and exploited. And it is the nonhuman animals whose suffering is the most intense, widespread, expanding, systematic, and socially sanctioned of all. What can be done? What are the patterns underlying effective social struggles?"

"Certainly, self-righteous anti-vivisection societies had been hollering, "Abolition! All or Nothing!" But that didn't help the laboratory animals, since while the anti-vivisection groups had been hollering, the number of animals used in United States laboratories had zoomed from a few thousand to over 70 million. That was a pitiful track record, and it seemed a good idea to rethink strategies which have a century-long record of failure."

"It didn't make any sense to me, to put out a publication, to tell people about atrocities, and ask them to send money so we can tell you next month about more atrocities. Meanwhile, the atrocities keep increasing, the treasuries of tha antivivisection groups keep increasing, and it doesn't help one solitary animal."

"If you see something that's wrong, you've got to do something about it."

"That Descartes' Cartesian way of looking at animals, like they're machines... It is outdated, and quite frankly, 100% insane. Because, if we all understand that animals use their eyes to see, ears to hear, noses to smell, mouths to eat, legs to walk, feathers to fly, fins to swim, genitalia to procreate, bowels to defecate.. I'm always perplexed that most people don't believe that they can also use their brains to think, feel, be rational, be aware and be self-aware! Am I supposed to believe, that every body part of an animal functions just like it's supposed to, except the brain?"

"Without question, liberations are akin to Harriet Tubman and the , which assisted in the liberation of blacks from white slave-owners. One must understand that ALF raids have two goals: giving enslaved animals a chance at freedom and causing major economic damage. As a movement, we must let go of the fantasy that those directly involved in torturing and murdering animals, and profiting handsomely from it, will listen to reason, common sense, and moral truth. The vast majority will not. If they did, there wouldn't be an animal liberation movement, because they would have understood the cruelty of their ways by now and adopted a vegan lifestyle."

"Each human carnivore is responsible for the death and dismemberment of more than 3,000 animals throughout his or her lifetime. Annually, in the US alone, over 10 billion cows, pigs, chickens, turkeys and other animals live in concentration camps. Within the first year of their pathetic lives, they're sent to killing houses where knife-wielding terrorists slit their throats, drain their blood and dismember their bodies, all too often while the animals are still conscious and awake."

"Right now, at this very moment, on American highways, there are no less than 5,000 concentration camp trucks. Trucks that we have constructed. Inside these trucks, there are living, terrified innocent beings. Cows and pigs and chickens. These trucks are being driven to concentration camp's slaughterhouses that we carefully constructed all across America. When the trucks arrive, the animals are so frightened that they won't even get off the truck. They're not stupid, they know what's next. So people go on the trucks with electric prods and force them to walk down the chutes to their own deaths. Or if the animals are small enough to man handle, like chickens, we'll just grab them off the trucks and toss them inside.Inside, these innocent, living beings are hanged upside down, fully conscious. In other words,they go in alive, against their will, and come out chopped up, into hundreds of pieces."

"I want to ask you, to use some empathy right now. And when I say 'empathy', what I'm saying is: place yourself in the position of the animals, and start to view this issue from the animals' point of view. From the victims' point of view. When you examine any form of injustice, whether humans are victims or animals are victims, please remember the victim's point of view. If you are not the victim, don't examine it entirely from your point of view because when you're not the victim, it becomes pretty easy to rationalize and excuse cruelty, injustice, inequality, slavery, and even murder. But when you're the victim, things look a lot differently from that angle."

"My goal is simple. All I want to do is re-connect people with animals. Awaken some emotions and some feelings and some logic, that is been buried and suppressed, intentionally, by our society. And the reason why I say re-connect it's because each and every person in this room used to be a real animal rights person at one time, a true animal lover, and a real friend to the animal kingdom. And it's when we were kids! When we were young... When we were kids! We used to be in awe of animals."They used to make us laugh, and giggle and smile. They made us pretty happy! And there was a time in our lives, when we would do just about anything in the world to make them happy as well. To protect them from cruelty! Or to, at least, acknowledge the cruelty they were receiving. I mean, if somebody was mean to an animal in front of us when we were little, we would have screamed and cried. And that's because we all used to understand right from wrong, when it came to the treatment of animals. Until somebody told us, and taught us differently. You better believe that somebody told us to ignore their suffering! To mock and excuse, their pain, and their misery. To make fun of their very existence. And this is something I want you to focus on - today, tomorrow and beyond... What in the hell happened along the way?! Who taught us to be so mean, and nasty and vicious and hateful, or indifferent towards animals when they used to be our friends? These are innocent beings, who have done nothing wrong to us."

"Exactly what is your definition of humane? Besides psychological and physical abuse, torture, dismemberment and murder, what else do you think happens to animals inside of a slaughterhouse? Do you think they get belly rubs and tushy slaps? And if you think there is such a thing as humane slaughter. I'm curious, do you also think there is such a thing as humane rape? Humane child molestation? Humane slavery? How about a humane holocaust? In fact, what is your definition of a holocaust? Is it a massacre of human beings, or a massacre of innocent beings?"

"Is slavery - owner, victim, profit, domination - exclusive to the human race? Have blacks, Jews, women and children been the only victims of this atrocity? Have not cows been enslaved? What about pigs, chickens, turkeys, fish, sheep? If they're not enslaved, then what are they? Free? Can slavery have a victim that is neither a human, nor an animal? Have not the oceans, the forests, the earth itself, become victims of ownership too?"

"If mentally retarded children were in tiny cages at the National Institutes of Health waiting to be mutilated, blinded, burnt and killed by a vivisectionist, the tactics of the and would be unassailable. If black people were being hung upside down at a slaughterhouse as someone sliced their throats and dismembered their bodies, society would embrace the tactics of the ALF and the . If our husbands, wives or best friends were traipsing through the woods as someone fired an arrow or a bullet destined for their chest, then we would all give thanks to the compassionate revolutionaries who call themselves ALF and activists. If you honestly placed yourself in any animals' position, anything would be acceptable to prevent your torture, enslavement and eventual murder."

"Sometimes I think the only effective method of destroying speciesism would be for each uncaring human to be forced to live the life of a cow on a feedlot, or a monkey in a laboratory, or an elephant in the circus, or a bull in a rodeo, or a mink on a . Then people would be awakened from their soporific states and finally understand the horrors that are inflicted on the animal kingdom by the vilest species to ever roam this planet: the human animal!"

"You have 2,000 girls who are killed in the womb every day. Some are born and have pillows on their faces choking them."

"It is a win-win situation for us — no harm to janitors by way of daily exposure to chemicals, and cows will be valued more."

"Money through trade of slaughtered animals goes into terrorism, therefore goes into killing us, why are we allowing this?"

"We are changing the law and I am personally working on it to bring 16-year-olds into the purview. According to the police, 50 per cent of the crimes are committed by 16-year-olds who know the Juvenile Justice Act. But now for premeditated murder, rape, if we bring them into the purview of the adult world, then it will scare them."

"Just see how well the Jains and the Marwaris do in life. It cannot be a co-incidence that they are so well educated and affluent. It is because of their way of life which involves least harm to a living being."

"When I was studying in Bangalore, temperature would be around 21 degree and now it is 31 degree. The drastic increase in the level of temperature is due to industrialisation."

"Let me clarify at the outset that this decision to permit hunting of wild boars and blue bull in the wild is not taken for the sake of farmers, but to benefit those private forest lodge operators who have clients from Middle East and other countries."

"On the positive side, at least we know now what to stock up with in case of a nuclear war. Also filmstars might consider injecting liquidized McD into their faces to halt the ageing process."

"Meat can no longer be protected as a personal choice. If your meat is going to destroy my health and our environment, you ought to have to pay for it."

"While I respect culture, this bull-killing ritual causes extreme suffering to an innocent creature and has no place in the modern world. Tradition is not an excuse for cruelty, and many societies have ended or are working to end ‘traditional’ practices—such as slavery, cannibalism, infanticide, female circumcision, foot-binding, bullfighting, and fox hunting—that cause animals or humans to suffer."

"We are already into the crisis. It will accelerate in the next five years. There will come a time in the next 10 years when it will be irrelevant which party comes to power. The word democracy will be irrelevant when people rush to grab whatever available resources are left."