Anglicans From The United Kingdom

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April 10, 2026

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April 10, 2026

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"[A]ll these successive triumphs of research, Dalton’s, Kirchhoff’s, Mendeléeff’s, greatly as they have added to our store of knowledge, have gone but little way to solve the problem which the elementary atoms have for centuries presented to mankind. What the atom of each element is, whether it is a movement, or a thing, or a vortex, or a point having inertia, whether there is any limit to its divisibility, and, if so, how that limit is imposed, whether the long list of elements is final, or whether any of them have any common origin, all these questions remain surrounded by a darkness as profound as ever. The dream which lured the alchemists to their tedious labours, and which may be said to have called chemistry into being, has assuredly not been realised, but it has not yet been refuted. The boundary of our knowledge in this direction remains where it was many centuries ago. The next discussion... to find unsolved riddles which have hitherto defined the scrutiny of science, would be the question of... the ether. The ether occupies a highly anomalous position in the world of science. It may be described as a half-discovered entity. I dare not use any less pedantic word than entity to designate it, for it would be a great exaggeration of our knowledge if I were to speak of it as a body or even as a substance. When nearly a century ago Young and Fresnel discovered that the motions of an incandescent particle were conveyed to our eyes by undulation, it followed that between our eyes and the particle there must be something to undulate. In order to furnish that something, the notion of the ether was conceived, and for more than two generations the main, if not the only, function of the word ether has been to furnish a nominative case to the verb 'to undulate.' Lately, our conception of this entity has received a notable extension. One of the most brilliant of the services which Professor Maxwell has rendered to science has been the discovery that the figure which expressed the velocity of light also expressed the multiplier required to change the measure of static or passive electricity into that of dynamic or active electricity. The interpretation... is that, as light and the electric impulse move approximately at the same rate through space, it is probable that the undulations which convey them are undulations of the same medium. And as induced electricity penetrates through everything, or nearly everything, it follows that the ether through which its undulations are propagated must pervade all , whether empty or full, whether occupied by opaque matter or transparent matter, or by no matter at all. The attractive experiments by which the late Professor Herz illustrated the electric vibrations of the ether will only be alluded to by me... But the mystery of the ether... remains even more inscrutable than before. Of this all-pervading entity we know absolutely nothing except that it can be made to undulate. ...And even its solitary function of undulating, ether performs in an abnormal fashion which has caused infinite perplexity. All s that we know transmit any blow they have received by waves which undulate backwards and forwards in the path of their own advance. The ether undulates athwart the path of the wave’s advance. The genius of Lord Kelvin has recently discovered... a labile state of equilibrium, in which a fluid that is infinite in its extent may exist, and may undulate in this eccentric fashion without outraging the laws of mathematics. ...[I]t leaves our knowledge of the ether in a very rudimentary condition. It has no known qualities except one, and that quality is in the highest degree anomalous and inscrutable. ...It is not easy to fit in the theory of electrical ether waves with the phenomena of positive and negative electricity, and as to the true significance and cause of those counteracting and complementary forces, to which we give the provisional names of negative and positive, we know about as much now as Franklin knew a century and a half ago."

- Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

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"We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer."

- Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

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"There is no danger which we have to contend with which is so serious as an exaggeration of the power, the useful power, of the interference of the State. It is not that the State may not or ought not to interfere when it can do so with advantage, but that the occasions on which it can so interfere are so lamentably few and the difficulties that lie in its way are so great. But I think that some of us are in danger of an opposite error. What we have to struggle against is the unnecessary interference of the State, and still more when that interference involves any injustice to any people, especially to any minority. All those who defend freedom are bound as their first duty to be the champions of minorities, and the danger of allowing the majority, which holds the power of the State, to interfere at its will is that the interests of the minority will be disregarded and crushed out under the omnipotent force of a popular vote. But that fear ought not to lead us to carry our doctrine further than is just. I have heard it stated — and I confess with some surprise — as an article of Conservative opinion that paternal Government — that is to say, the use of the machinery of Government for the benefit of the people — is a thing in itself detestable and wicked. I am unable to subscribe to that doctrine, either politically or historically. I do not believe it to have been a doctrine of the Conservative party at any time. On the contrary, if you look back, even to the earlier years of the present century, you will find the opposite state of things; you will find the Conservative party struggling to confer benefits — perhaps ignorantly and unwisely, but still sincerely — through the instrumentality of the State, and resisted by a severe doctrinaire resistance from the professors of Liberal opinions. When I am told that it is an essential part of Conservative opinion to resist any such benevolent action on the part of the State, I should expect Bentham to turn in his grave; it was he who first taught the doctrine that the State should never interfere, and any one less like a Conservative than Bentham it would be impossible to conceive... The Conservative party has always leaned — perhaps unduly leaned — to the use of the State, as far as it can properly be used, for the improvement of the physical, moral, and intellectual condition of our people, and I hope that that mission the Conservative party will never renounce, or allow any extravagance on the other side to frighten them from their just assertion of what has always been its true and inherent principles."

- Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

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"As a rule I think that wherever communities are in close geographical proximity, and are related to each other by an identity or a close similarity of language, one of two things must happen to them. Either they must combine absolutely or they must separate absolutely. (Hear, hear.) I do not believe that there is an instance of any permanent solution, any permanent settlement, involving an imperfect and an incomplete subordination. The reason is very obvious, that the smaller nation becomes the basis of operations for the enemy of the larger nation, whether they are enemies from abroad or at home. ... We have seen this kingdom gradually made up, first by the Heptarchy, then Wales, then Scotland, then Ireland. ... The force of circumstances has dictated to those communities the decree that they shall be one (cheers), and if you glance over the history of Ireland you at once see why they must be one. You see a succession of the enemies of England always using her as their opportunity (hear, hear), first from the Yorkists and Perkin Warbeck, then from the times of the Reformation and Philip II, then to the rebellion because of the Puritan movement in England, then to Louis XIV, and, later on, to the Jacobites. ... It was always the same thing. Was there any period or any nation that desired to fight another at home or abroad, they always selected Ireland as the basis of their operations; and unless your fame is absolutely erased, unless your energies have gone, unless your lamp among nations is put out, you may depend upon it that whatever sentiments are dominant now...you will come in the long run to the determination that consolidation, and consolidation alone, is the remedy for the evils under which Ireland suffers. (Cheers.)"

- Robert Gascoyne-Cecil, 3rd Marquess of Salisbury

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