Alt Right Writers

""Social justice"—disgusting parasitism, dressed up in rags of words so worn-out and pee-stained even their defenders are sick of the smell [...] "Social" justice...but why only "social"...why set your sights so low…you mean just the opinions of the many? Who cares. Here is my vision of the true justice, the justice of nature: the zoos opened, predators unleashed by the dozens, hundreds...four thousand hungry wolves rampaging on streets of these hive cities, elephants and bison stampeding, the buildings smashed to pieces, the cries of the human bug shearing through the streets as the lord of beasts returns. Manhattan, Moscow, Peking reduced to ruins overgrown by vines and forest, the haunt of the lynx and coyote again. The great cesspool slums, Calcutta, Nairobi, all the fetid latrines of the world covered over by mudslides, overgrown with thick jungle, this is justice. Lisbon to me always seemed city still inhabited just out of vanity. Let loose hundreds of tigers, companies of rhinoceros, with strong engine of spirit revving in their deep chests, let them bring the justice of the volcano to this world of trash! Bless the passing of the Shoggoth!"

"Thus everywhere we see that the very comforts and safety produced by the best men leads to the usurpation of society by those parts of the human spirit that are oriented instead toward a different kind of life, that everywhere that mode of the yeast wins out...and usually wins out very quickly."

"There is story from Heian period in Japanese history that I always found amazing. Japan was still ruled by the Imperial court and there were local administrators and so on, like any Oriental centralized despotism. But there was also warrior class. They inherited this from some steppe invasions that changed their society a few centuries before. Anyway as always happens, the Imperial bureaucrats grew useless and weak and by the end of this age, all the actual physical power was with the samurai. What I find amazing is how long it took them to figure out they no longer had to listen to the weak commands of the Imperial hierarchy, and that they were actually the rulers. Words like "legitimacy," "soft power," "rights," or, in their time honor, duty, divine right and so on are all delusions meant to distract and obscure men of power from their own strength and aims, and put them in service to someone else."

"There was loose vampire bat in lobby that had flown in, but this normal."

"Friendship is a social relation of a kind that is beyond all "ethics," you see, and if you ever think of it in terms of ethics you misunderstand it. It is a great pleasure between two, very different from sexual pleasure between man and woman, but of the same species, in that it is pleasant, and never feels like "ethics," which is for cows."

"Life appears at its peak not in the grass hut village ruled by nutso mammies, but in the military state. In Archaic Greece, in Renaissance Italy and in the vast expanse of the heroic Old Stone Age, at the middle of the Bronze Age of high chariotry, lived men of power and magnificence in great numbers. We are in every way their inferiors. Physically, spiritually and in intellect they exceed us in every way."

"Ancient men conquered cities put them to the sword and fire, meanwhile you go to WINE BAR with "gf" and enjoy tasteful banter.. YOU ARE GAY!!"

"I ask you to see what happened to Margaret Mead, and how the Polynesians punked her—most of the things she wrote about their views on life, about their sexual freedom, was nonsense they made up to make her look foolish."

"Any "racial" unity of the Greeks was therefore only the organic unity of culture or language, but never became political: such people would never tolerate losing the sovereignty in the states they and their recent ancestors had established to protect their freedom and space to move. But to draw any parallels to our time is absurd: these men would have never submitted to abstractions like "human rights," or "equality," or "the people" as some kind of amorphous entity encompassing the inhabitants of the territory or city in general. They would have rightly seen this as pure slavery, which is our condition today: no real man would ever accept the legitimacy of such an entity, which for all practical purposes means you must, for entirely imaginary reasons, defer to the opinion of slaves, aliens, fat childless women, and others who have no share in the actual physical power. How is it possible for all to have an equal share in the state and a full demand on its resources, when they in fact possess no actual physical force: and if you think this question through, you will understand also the nature of our subjection in this time. Because it is not these people who are at fault, but a hidden power that uses them as a pretext. Modern "democracy" is totalitarian and vicious, and tries to subject the best to the rule of the heaps of biological refuse and most especially to the rule of those who can stir them up. The military men who constitute its external defense and its internal police forces should in principle never accept this condition. That they do is a great question mark: how is it possible? To what end, and how did they agree to this? What's in it for them? The ancient life that I describe here, the Bronze Age mindset, is one of complete freedom and power."

"I always loved the statues of the kouroi. I can safely say that upon viewing such statue by myself for three hours (someone let me in to look alone in museum), I was able to ejaculate without touching myself. But I had no dirty or untoward thoughts the entire time."

"You must look to South Africa where the whites and coloreds could have asked for their own state in Cape Town, and agitated for this, but instead they wanted to keep the country together. The reason for this is that any such secession would have meant giving up all parts of the country rich in gold, diamonds, and many other things. South Africa is an extreme case and secession, where a minority is five or ten percent of the population...here it might happen. But it's a net loss to have the Boers migrate out of the land their ancestors tamed and built, and it would be a net loss in America if it had to happen what some of you want, to cede the southwest to Mexico, or whatever other schemes are discussed."

"try to live the same in some way…try to live according to a Bronze Age Mindset. You must not misunderstand this. This is not self-help book and I can't help you with how to live—no one can. I am concerned with the subjection of life and the suffocation of vitality. I hope to show you that things don't need to be this way, and that you don't need to limit yourself to small things. Above all you must reach for the great aim, physical and military independence. Only the warrior is a free man. The only right government is military government, and every other form is both hypocritical and destructive of true freedom. You must aim high! Band with your friends on the way of power and know that nothing has the right to stop you, and nothing can stop you!"

"I am here to save you from a great ugliness."

"Only physical beauty is the foundation for a true higher culture of the mind and spirit as well. Only sun and steel will show you the path."

"I want to give encouragement to some who are a certain way, in their blood, and to encourage them to become the purifying hand of nature."

"The cleansing barbarism that I talk about here must first sweep the world: no science is possible any longer, nor anything else, in a place where all spheres of life have been submerged into the great mother of the Yeast."

"Bob Denard shows that the spirit of Bronze Age pirate can exist also in our age. It can flower complete and unedited. You have no excuse! [...] His greatest feat was to overthrow the government of the Comoros four times. Each time France had to send special forces to the islands to dislodge him. Otherwise he would have surely become a hereditary ruler. He had many wives and won many properties by the power of his hand. At the end of his life...well...this life lasted too long. He should have died in defense of his territory, younger, and without descending into the dementia and pain that took him in old age. France repaid his service with persecution; no longer needed to fight communists in Africa, his vainglory and ferocity became a liability."

"This man [Mike Hoare] understood communism for what it was: the infestation of vermin he was tasked to exterminate, a biological event, not an ideological, political, or historical one."

"Of all the things that you blame for the decrepit times we live in, feminism and the "liberation" of women is both the proximate and the ultimate cause. Nothing so ridiculous as the liberation of women has ever been attempted in the history of mankind. It is an act of complete insanity, disguised as "logic," "reason," presented in the most absurd legalisms about supposed "rights." The modern socialisms, the expansion of the power of the state that squashes all initiative and all life, the hypocrisy of all political life in our time—all of this is to be attributed to the participation of women in political life."

"People who try to mislead you from such things and try to encourage you to talk in public instead about abstractions like "ethnostate," dork ideological constructs like "Eurasianism," anachronistic slogans like "blood and soil" that never had any historical attraction to Anglos and Americans...these people are spergs or very often federal informants, or manipulated by such. By all means study such things, believe in them, troll with them, let them guide your final aims; but know what is possible in the normie political sphere and don't become the clown of ZOG like Nehlen and so many others did. If they were serious people they would have never come in public and encouraged young men to go on marches where they could be identified and tracked for life. Know when the snake is defending itself—don’t be a patsy. Your models must be those that have worked: Trump, Orban, the Italian movements now ascendant, Sebastian Kurz and his party in Austria. You don’t see these people marching around in hotel bellboy's uniforms with a Sonnenrad and talking about the "Jewish Question" and this other kind of role-play. It's true that in the end, my aims here and those of someone like Orban have little or nothing in common. If they were successful, all they would be able to do is reestablish the same world of sheep that existed a hundred years ago, maybe inoculated against the latest degradations...but nothing very great. Still, I think it's better for the nations to be well-tended, happy sheep than to be reduced to teeming piles of starving rats."

"I assure you this frightens them, and is many, many times more effective than marching in public and playing the clown they want you to play. The long game of persuading the public is far from won. Keep the eye on the task, far from accomplished: to discredit authorities, to mock all public pieties, to show the leaders of government, bureaucracy, finance, corporations, big tech, and media for the pathetic ghouls they are. Many gains have been made lately, but their dishonor in the eyes of the normies is far from accomplished. When they try to make you expose yourself and to make positive claims, they win. Keep up the pressure of true samizdat."

"Women, on the other hand, must be absolutely excluded from such groups, and rather encouraged to have their own. The presence of women in any group like this will totally destroy its social function, by introducing sexual competition, and by the fact that it's in their blood to play on men's misplaced chivalry to cause friction for their own advantage."

"In ancient Greek cities, only the citizens were allowed to lift weights and work in the gym: slaves were forbidden. It's no wonder that the robots of Babylon seek to ban gyms for men in our time."

"Critias, Socrates’ student, was the Hitler of the ancient Greek world. He and his friends established a regime based on atheistic biologism so to speak; on “Sparta radicalized,” a eugenic antinomian dictatorship. He was maybe what Hitler’s most hysterical detractors claim of him today. Critias killed more Athenians in his short rule than died in the decades of the war with Sparta. He expelled almost everyone from the city, and burned the docks, which were the perceived source of democratic power. He wasted all the priests of Eleusis for being tedious religious moralists. He saw the purpose of the Spartan constitution as the creation of one “supreme biological specimen,” and Critias sought to found a state based on such ideas. He and his friends were overthrown quite quickly. Against this catastrophe, carried out in the name of philosophy and nature (of biology) there was a predictable reaction. Socrates’ other students, most of them at least, as well as Isocrates and others, went out of their way to distance themselves from Critias and what he was perceived to stand for: “We are not like that guy. We are good boys. Philosophy isn’t actually about that. We’re doing something different. We’re socially responsible good guys.” Does this sound familiar?"

"In the Bible three of the Ten Commandments deal specifically with this matter: do not covet another man’s wife, do not commit adultery, and honor mother and father; the last is the first “substantial” commandment that doesn’t directly involve honoring God but that concerns human behavior as such, and for this reason among others Nietzsche believed it was the constitutive goal of the Hebrews, the striving that defined them as a people. In Judaism during the holiest day of Yom Kippur the prohibition specifically against incest at Leviticus 18 is traditionally repeated, which, as Leo Strauss mentions, agreeing with Nietzsche, is the precondition for honoring mother and father. But the language of Leviticus 18 with its list of sexual prohibitions is especially powerful, contrasting the new laws of the Hebrews with those of the Egyptians and with others who came before them, who defiled the land, and who were vomited out by the land."

"If an average man’s natural desire were to be a good husband and father, then their work would have been easy. But in early Rome, for example, bachelorhood had to be forbidden by law. The problem with the view of the social conservative is that it assumes a man’s duty to his wife and children is more natural, and therefore more easily enforced, than it actually is. They often do not see the immense work that had to go into making men good husbands or fathers, nor the great privileges through which men had to be enticed to accept these duties; still less do they see or dare to mention the great work—some would say oppression—that had to be exerted to make women faithful wives and mothers. Social liberals and feminists make the same mistake. They assume the problem is that men desire patriarchy and ownership over the wife and family, that men desire dominion over wife and children. They do not see these are, in part, methods some civilizations resorted to in order to induce men to accept the responsibilities of father and husband. Men deprived of patriarchy have no reason to accept duty or responsibility, nor the loss of freedom that goes with family life. Social liberals and feminists make the same mistake. They assume the problem is that men desire patriarchy and ownership over the wife and family, that men desire dominion over wife and children. They do not see these are, in part, methods some civilizations resorted to in order to induce men to accept the responsibilities of father and husband. Men deprived of patriarchy have no reason to accept duty or responsibility, nor the loss of freedom that goes with family life. Modern societies are faced with men who either reap the fruits of sexual liberation through easy copulation, or men who for any number of reasons won’t or can’t put up with the stress of this chase and instead become apathetic, at least so far as women are concerned. The problem, as social liberals and feminists are finding out, isn’t that men seek by nature or education to dominate wives or children, but that men simply don’t care."

"The demographic crisis the West faces today is primarily due to allowing women to do as they please [...] The direct cause of this horror movie is giving women the vote."

"If you take a look back at the history of man, you will not find one instance where an average woman’s advice about dating or relationships was better than an average man’s."

"I have my disagreements with the alt-right, but let’s get a win for the right in America before hashing it all out. The current attitude on the right is to fight with your own side rather than to give leftists hell. Under that model of politics, men are losing due process rights, the suicide of whites is at a record high, and there are several Islamic terrorist attacks on American soil. Until the right wins for once, I have no interest in arguing with the alt-right or disavowing anyone. Once the right has some actual power, then it will be time to have an ideological civil war. Until then, nah."

"When I said Trump, then given a 1% change of winning the GOP primary, would win the entire election, people called me crazy. Even friends told me to keep my opinions to myself, as clearly I wasn’t smart enough to talk policy. Today those friends are quiet when they need to issue apologies."

"Any attempt by political forces in the Third World to resolve the problems of their neo-colonial integration into the world trading system on the basis of national sovereignty is as naive as would be the attempt of black South Africans if they opted for a 'bantustan' solution to their particular politico-economic dilemma."

"Land dresses his fascism up as an athleticism to hide the cowardice of defending the forces of this world, namely, the courthouse of reason, the authority of the market, and a religious faith in technology."

"Land not only renounced the respect of his academic peers, but many times even lost the confidence of his supporters, as he sought by any means possible to drill through the sedimented layers of normative human comportment."

"Let's get this out of the way: In any normative, clinical, or social sense of the word, very simply, Land did 'go mad'."

"Nick Land identifies capital as a planetary singularity toward utter dissipation whose dynamism becomes more complicated as it circuitously verges upon zero."

"For philosophy, the whisper of the serpent is no longer a resistible temptation. It is instead a constitutive principle, or foundation. If there is a difference between a Socratic daemon and a diabolical demon, it is not one that matters philosophically. There can be no refusal of any accessible information. This is an assumption so basic that philosophy cannot exist until it has passed beyond question. Ultimate religious transgression is the initiation."

"In Nick Land’s essays like "Machinic Desire" and "Meltdown," the tone of morbid glee is intensified to an apocalyptic pitch. There seems to be a perverse and literally anti-humanist identification with the "dark will" of capital and technology, as it "rips up political cultures, deletes traditions, dissolves subjectivities.""

"Land was our Nietzsche—with the same baiting of the so-called progressive tendencies, the same bizarre mixture of the reactionary and the futuristic, and a writing style that updates nineteenth-century aphorisms into what Kodwo Eshun called 'text at sample velocity.'"

"Time-travel has a uniquely intimate, and seductively morbid, relationship to both fiction and history, because it scrambles the very principle of narrative order in profundity. If Western media authorities assumed the same role of cultural custodianship that has been traditional among their Chinese peers, they too might have been compelled to denounce a genre that flagrantly subverted the foundational principle of Aristotelian poetics: that any story worthy of veneration should have a beginning, a middle, and an end. If time-travel can occur, it seems (at least initially) that order is an illusion, so that fiction and reality switch places."

"It might be argued that civilization is nothing else, that is to say: the tendency of personal authority to decline towards zero."

"That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed..."

"... something decidedly non-Derridean was taking shape that flowed from a strong cocktail of Georges Bataille, Philip K. Dick, Gilles Deleuze and Félix Guattari, and various chemical substances. The key figure here was Nick Land, with whom I’d been a graduate student at Essex... Nick had the most meteoric and savagely satirical mind. His collected writings have recently appeared as Fanged Noumena (2011), which I see as a kind of righteous revenge. Nick was dismissed by professional philosophers because they simply didn’t want to think and preferred their turgid academic complacency. I always admired him for his unwavering desire to take thought to its absolute limit and then see how much harder one could push... Nick’s weakness was his strength: seduction. This meant that he produced disciples. It was amazing. You’d go and give a talk at Warwick and be denounced by people with the same saliva-dribbling verbal tics as Nick and wearing similar jumpers."

"As a mathematical object, the constitution is maximally simple, consistent, necessarily incomplete, and interpretable as a model of natural law. Political authority is allocated solely to serve the constitution. There are no authorities which are not overseen, within nonlinear structures. Constitutional language is formally constructed to eliminate all ambiguity and to be processed algorithmically. Democratic elements, along with official discretion, and legal judgment, is incorporated reluctantly, minimized in principle, and gradually eliminated through incremental formal improvement. Argument defers to mathematical expertise. Politics is a disease that the constitution is designed to cure."

"Whether in number theory, or space-time cosmology, Gödel’s method was to advance the formalization of the system under consideration and then test it to destruction upon the ‘strange loops’ it generated (paradoxes of self-reference and time-travel). In each case, the system was shown to permit cases that it could not consistently absorb, opening it to an interminable process of revision, or technical improvement. It thus defined dynamic intelligence, or the logic of evolutionary imperfection, with an adequacy that was both sufficient and necessarily inconclusive. What it did not do was trash the very possibility of arithmetic, mathematical logic, or cosmic history — except insofar as these were falsely identified with idols of finality or closure."

"Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented—or at least dissuaded—from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best."

"What appears as disaster postponed is, in virtual reality, disaster expanded."

"Philosophy is any culture’s pole of maximum abstraction, or intrinsically experimental intelligence, expressing the liberation of cognitive capabilities from immediate practical application, and their testing against ‘ultimate’ problems at the horizon of understanding."

"In the early 20th century, cosmological physics was returned to the edge of time, and the question: what ‘came before’ the Big Bang? For cosmology no less than for transcendental philosophy — or even speculative theology — this ‘before’ could not be precedence (in time), but only (non-spatial) outsideness, beyond singularity. It indicated a timeless non-place cryptically adjacent to time, and even inherent to it. The carefully demystified time of natural science, calculable, measurable, and continuous, now pointed beyond itself, re-activated at the edges."

"I dream of the damnation I have so amply earned, stolen from me by the indolence of God."

"[A]nything that systematically enhances moral hazard is simply manufacturing craziness."