Alchemists

"I observe, that of late Chymistry begins, as indeed it deserves, to be cultivated by Learned Men who before despis’d it; and to be pretended to by many who never cultivated it, that they may be thought not to ignore it: Whence it is come to passe, that divers Chymical Notions about Matters Philosophical are taken for granted and employ’d, and so adopted by very eminent Writers both Naturalists and Physitians. Now this I fear may prove somewhat prejudicial to the Advancement of solid Philosophy: For though I am a great Lover of Chymical Experiments, and though I have no mean esteem of divers Chymical Remedies, yet I distinguish these from their Notions about the causes of things, and their manner of Generation."

"I shall take leave to think the worse, rather of the practice of the men than of the book of God."

"Those hypotheses do not a little hinder the progress of Humane knowledge, that introduce Morals and Politicks into the Explications of Corporeal Nature, where all things are indeed transacted according to Laws Mechanical."

"The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks... is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer."

"And that you may know... what kind of writings I mean, I shall name to you the learned Gassendus his little Syntagma of Epicuruss philosophy, and that most ingenious gentleman Monsieur Descartes his principles of philosophy. For though I purposely refrained, though not altogether from transiently consulting about a few particulars, yet from seriously and orderly reading over those excellent (though disagreeing) books, or so much as Sir Francis Bacon's Novum Organum, that I might not be prepossessed with any theory or principles, till I had spent some time in trying what things themselves would incline me to think; yet beginning now to allow myself to read those excellent books, I find by the little I have read in them already, that if I had read them before I began to write, I might have enriched the ensuing essays with divers truths, which they now want, and have explicated divers things much better than I fear I have done."

"But of such writers the number is yet (and will I fear always be so) small, that I shall not need to make many exceptions, when I treat of the usefulness of writing books of essays, in comparison of that of writing systematically: or, at least... whilst I presume not to judge of other men's abilities, I hope it may be lawful for me to confess freely to you concerning myself, that I am very sensible of my being far from having such a stock of experiments and observations, as I judge requisite to write systematically; and I am apt to impute many of the deficiencies to be met with in the theories and reasonings of such great wits as Aristotle, Campanella, and some other celebrated philosophers, chiefly to this very thing, that they have too hastily, and either upon a few observations, or at least without a competent number of experiments, presumed to establish principles, and deliver axioms."

"Le rire pour l'âme et le vin pour le corps."

"On ne fait non plus de cas de pauvres que de couillons: on les laisse à la porte; jamais n'entrent."

"The nature is pleased to nature The nature overcomes the nature The Nature dominated nature."

"The manuscripts in which these early Greek treatises have been preserved to us seem to be derived from an encyclopaedia compiled during the tenth century, at Constantinople, from the works of various alchemists. ...The Greek text. now published by M. Berthelot and M. [Ch. Em.] Ruelle, custodian of the Library of Ste.-Geneviève, is derived from a careful collation of all these sources, and is accompanied with notes by M. Berthelot bringing light and order into the mystical obscurity in which from the beginning the alchemists enveloped their doctrines. First among these is the 'Physica et Mystica,' ascribed to Democritus of Abdera, a collection of fragments, among which a few receipts for dyeing in purple may be genuine, while the story of magic and the alchemical teaching are evidently spurious. The philosopher is made to state that his studies were interrupted by the death of his master, Ostanes the Magian. He therefore evoked his spirit from Hades, and learned from him that the books which contained the secrets of his art were in a certain temple. He sought them there in vain, till one day, during a feast in the sanctuary, a column opened, and revealed the precious tomes, in which the doctrines of the Master were summed up in the mysterious words: 'Nature rejoices in Nature, Nature conquers Nature, Nature rules Nature.' The unknown Alexandrian who wrote under the name of Democritus gives not only receipts for making white alloys of copper, but others which, he positively asserts, will produce gold. M. Berthelot, however, shows in his notes that they can only result in making amalgams for gilding or alloys resembling gold or varnishes which will give a superficial tinge to metals"

"Pliny tells us that Demokritos was instructed in magic by Ostanes the Mede."

"Ostanes, the Mede, was one of the celebrated early alchemists. Several writers have recorded for us the existence of a book called The Book of the Divine Prescriptions, which seems to have been the most famous writing of these Persian sages."

"A just city should favor justice and the just, hate tyranny and injustice, and give them both their just desserts."

"Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical."

"Were we to record the failures and ridiculous blunders of astronomers, we are afraid they would outnumber by far those of the astrologers. Present events fully vindicate Nostradamus, who has been so much ridiculed by our skeptics."

"Estant assis de nuit secret estude, Seul repousé sur la selle d'ærain, Flambe exigue sortant de solitude, Fait prosperer qui n'est à croire vain."

"When twenty years of the Moon's reign have passed another will take up his reign for seven thousand years. When the exhausted Sun takes up his cycle then my prophecy and threats will be accomplished."

"Perfect knowledge of such things cannot be acquired without divine inspiration, given that all prophetic inspiration derives its initial origin from God Almighty, then from chance and nature. Since all these portents are produced impartially, prophecy comes to pass partly as predicted. For understanding created by the intellect cannot be acquired by means of the occult, only by the aid of the zodiac, bringing forth that small flame by whose light part of the future may be discerned. We need god to prosper those without him will not."

"I had determined to go as far as declaring in abstruse and puzzling utterances the future causes of the "common advent", even those truly cogent ones that I have foreseen. Yet lest whatever human changes may be to come should scandalise delicate ears, the whole thing is written in nebulous form, rather than as a clear prophecy of any kind."

"Tomorrow, I shall no longer be here."

"If I have eschewed the word prophet, I do not wish to attribute to myself such lofty title at the present time, for whoever is called a prophet now was once called a seer; since a prophet, my son, is properly speaking one who sees distant things through a natural knowledge of all creatures. And it can happen that the prophet bringing about the perfect light of prophecy may make manifest things both human and divine, because this cannot be done otherwise, given that the effects of predicting the future extend far off into time."

"I heard Layth ibn Saad say, "I went on pilgrimage in the year 113AH/731 CE. After I performed the afternoon prayer, I was reading some verses of the Holy Quran when I saw someone sitting beside me invoking God saying, "Ya Allah, Ya Allah..." repeatedly until he lost his breath. He then continued by saying, "Ya Hayy, Ya Hayy" until his breath was again lost. He then raised his hands and said, "O God, I have the desire to eat grapes, O God give me some. And my robe is becoming so old and tattered. Please, O God grant me a new one."

"Then I (al- Sadiq) asked him (the thief) about his act. He said: 'perhaps, you are Ja'far b. Mohammed?' 'Yes,' I said. He said to me:'What does your noble origin avail you while you are ignorant?' 'Which verse of the Quran am I ignorant at?' I asked. He said these Words of Allah, the Great and Almighty:Whoever brings a good deed, he shall have ten like it, and whoever brings and evil deed he shall be recompensed only with the like of it.(Quran, 6:160) 'When I stole the two loaves of bread, they were two evil deeds. And When I stole the two pomegranates, they were two evil deeds, too. So these are four evil deeds. When I gave each one of them as alms, Allah has subtracted 4 evil deeds from 40 good deeds. So, I have 36 good deeds.' I (al- Sâdiq) said: 'May your mother loses you! It is you who are ignorant at the Book of Allah. Have you not heard that Allah said: (Allah) accepts-(deeds) from the pious only.(Quran, 5:27) When you stole the two loaves of bread, they were two evil deeds. And when you stole the two pomegranates, they were two evil deeds, too. And when you gave them to other than their owner without the permission of their owner, you have added four evil deeds to the four evil deeds, and you have not added four evil deeds to forty good deeds. So, he began looking at me. Then I left him and went away."

"O God, thine is the praise that I give thee, and to thee is the excuse if I sin against thee. There is no work of merit on my own behalf or on behalf of another, and in evil there is no excuse for me or for another."

"When a man asked him whether God coerced his bondsmen to sin. Al-Sadiq replied "Allah is more just than to make them commit misdeeds then chastise them for what they have done." The man further asked, "Has he empowered them with their actions?" al-Sadiq said, "If He had delegated it to them, He would have not confined them to enjoining good and forbidding evil." The man further asked, "Is there a station or a position between the two?" The Imam said, "Yes, wider than [the space] between the heaven and the earth.""

"The one who visits the grave of Imām Husayn (a) knowing his right (of Imāmat), then it is as if he has done the Ziyārat of God on the ‘Arsh (throne)."

"As for ‘Alī ibn Husayn (a), he cried over Husayn (a) for twenty years (after the tragedy of Karbalā); never would any food be placed before him except that he would begin to weep."

"God has appointed to the grave of Imām Husayn (a), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up until the Day of Judgment."

"Seventy thousand angels worship near the grave of Imām Husayn (a). The prayer (salah) of one of them, is equal to a thousand prayers of mankind. The reward of this prayer is for the visitors of Imām Husayn's (a) grave. The curse of God, His angels and all mankind is forever upon the killers of Imām Husayn (a)."

"Everything has a foundation, and the foundation of Islām is our affection for the household of our Prophet."

"My words are the words of my father, and the words of my father are the words of my grandfather, and the words of my grandfather are the words of my great-grandfathers - Hasan and Husayn; and their words are the words of Ali, and the words of Ali are the words of the Prophet of Allah; and the words of the Prophet are the words of Allah."

"The basis of religion is our affection for the household of the holy Prophet."

"A sin that accelerates death and annihilation of man is breaking off paying visits to one's own relatives."

"The person who associates with scholars, will have his reputation exalted."

"There are two kinds of scholars: those who act on their knowledge, these are the saved ones; and those who do not put into practise what they know, these are led to their downfall."

"It makes no sense at all if people consider the one who lacks knowledge and science as a prosperous person."

"Everything has its tax and the tax of knowledge is to teach its people."

"Being cheerful and affable with people is by itself half of wisdom."

"Write knowledge since you can’t memorize unless with writing. Heart confides to the written."

"Precision, accuracy and pondering in wisdom and sciences, will nourish and develop a person's brain."

"One who does not use his intelligence will not succeed and one who does not use his knowledge will have no intellect. One who understands will attain nobility and excellence, and one who is tolerant will triumph. Knowledge is a shield (against evil), truth begets honour and ignorance disgrace, understanding is distinction, generosity is salvation and good manners command love and respect."

"A learned person among ignorant people, is like a live person among the dead."

"Having the foresight to plan to earn a living, is half of the peace and leisure in life."

"Seek Knowledge and adorn it with forbearance and dignity. Be humble to those whom you teach and to those from whom you learn. Don't be tyrannical in your teaching conduct, for you will forfeit that to which you are entitled to (the reward) on account of it."

"Paying visits to ones own relatives prolongs the life of a person and prevents poverty and indigence."

"The person who is aware of the present situations of his time, will never get involved with falsifying and wrongdoing."

"To acquire knowledge is neccessary at all times."

"Whenever the mind of a person is rectified, he becomes strong and powerful in appearance."

"Be careful to have truthful friends and try to obtain them, for they are your support when you are in welfare, and your advocator when you have misfortune."

"Immorality and surliness makes the human's life miserable and bitter."