Academics From Germany

"Even today one finds overall in the realm of the Indo-Aryans and their anthropological and geographical surroundings blond and blue-eyed types, so that we may assume that the dark-haired and dark-eyed ‘north Indians’ became darker partly under the influence of the climate [and] partly through admixture with the dark-skinned pre-Aryan inhabitants of ancient India."

"So much at least is clear, that Indo-Arya remained extensively under the influence of northern blood and stands even today, albeit in pronounced admixture with non-Aryan elements."

"Research in comparative religion has shown that the oldest, religious documents of ancient India point back to an Ur-Germanic age."

"Today, it is considered settled that the racial traits of the Indo-Aryans link them historically to that race which has had the definitive influence in the Indo-Germanic world, the northern [race]."

"In the two burning centers [Brennpunktsgebieten] of this great expanse, in Indo-Arya and in Germania, we find, even in the religious and spiritual attitudes and formations, an unmistakable kinship, one that extends all the way to their roots."

"If there is something characteristic of the northern spirit, it is the extraordinary vigor that courses through it. . . . Ever again, the Indo-Germanic community has been forced to the most intensive activity in a struggle for the unity of forces that threaten to pull apart."

"The only positive connection between India and National-Socialism would be in the person of Jakob Wilhelm Hauer. (...) Hauer was one of those German Upanishad-lovers in the tradition of Arthur Schopenhauer. There was nothing wrong with his search for a universal religion in which Hinduism would be a major tributary. The point is that the regime was hostile to this project. When he propagated Paganism, he had to clothe it in a verbiage of Germanness, downplaying his Hindu sources. (...) The Nazis mocked him as a failed missionary now making a second soul-winning attempt on the Germans..."

"India is universally held to be the land of quiet contemplation, escapist mysticism, dreaming passivity. But whoever knows India knows that this image is onesided. It is true that the Indo-Aryans, very early in their history, turned inward with an exceptional fervor. . . . [But] the urge toward contemplation and a turn away from the world is only one side of the Indo-Aryan essence. Complementing it in a polar tension is an extraordinary activism that worked itself out ever anew through the millennia in gladiatorial battles, and in the building of temples and riches. The powerful northern blood inheritance [nordische Bluterbe] of the Aryans who migrated into India roughly three millennia before Christ did not remain concealed in India."

"Schacht also states "The Hanafis on the other hand hold the view that the paternity of the child and the character of the slave as umm al-walad in this case depends entirerly on an acknowledgement by the master.'"

"[t]he idea of religious law—the concept that law, as well as the other human relationships, must be ruled by religion—has become an essential part of the Islamic outlook. The same, incidentally, is true of politics, and even economics; it explains the recent attempt to hold an Islamic economic congress in Pakistan. Because they cannot face the problem, because they lack historical understanding of the formation of Mohammedan religious law, because they cannot make up their minds, any more than their predecessors could in the early Abbasid period [which began 750 CE], on what is legislation, the modernists cannot get away from a timid, halfhearted, and essentially self-contradictory position... The real problem poses itself at the religious and not at the technically legal level."

"Even the classical corpus... contains a great many traditions which cannot possibly be authentic. All efforts to extract from this often self-contradictory mass an authentic core by ‘historic intuition,’ as it has been called, have failed. ... the great majority of traditions from the Prophet are documents not of the time to which they claim to belong, but of the successive stages of development of doctrines during the first centuries of Islam."

"Minds are software states... Software doesn't have identity. Software in some sense is a physical law. ...The maintenance of the identity is not terminal. It's instrumental to something else. You maintain your identity so you can serve your meaning. So you can do the things that you are supposed to do before you die. ...For most people the fear of death is the fear of dying before they are done with the things that they feel they have to do even though they cannot quite put their finger on... what that is."

"With this vector space you can do amazing things, [e.g.,] if you take the vector from king to queen, it's pretty much the same vector as between man and woman. ...[B]ecause [these concept spaces are] really a high dimension manifold, we can do interesting things like machine translation without understanding what it means, that is, without doing any proper mental representation that predicts the world. ...[T]his is [a] type of mental representation that is somewhat incomplete, but it captures the landscape that we share in a culture."

"[I]f you look at the progression of AI models, it... went the opposite direction. ...AI started with linguistic protocols, which were expressed in formal grammars, and then it got to concept spaces, and now it's about to address percepts. ...At some point in the near future it's going to get better at mental simulations and at some point after that we'll get to attention directed and motivationally connected systems that make sense of the world, that are in some sense able to address meaning. This is the hardware that we have..."

"[T]he genome defines the rule book by which our brain is built. The brain boots itself, in a development process, and this booting takes some time... formation learning in which some connections are formed, basic models are built of the world so we can operate in it. How long does this booting take... about 80 megaseconds. That's the time a child is awake until it's 3 1/2 years old. By this age you understand Star Wars, and I think everything after Star Wars is cosmetics."

"[T]here is another type of mental representation that is linguistic protocols, which is... a form of grammar and a vocabulary. ...[W]e need these ...protocols to transfer mental representations between people ...by scannning our ...representations, disassembling them ...and ...we use a discrete set of symbols to get this to somebody else... [who] trains an assembler that reverses this process and builds something that is... similar to what we intended to convey."

"[T]o encode a brain genetically, based on the hardware that we are using, we need something like at least 500 kilobytes of code... actually... it's going to be a little more, I guess. It sounds like surprisingly little... but in terms of scientific theories this is a lot. ...The universe, according to the core theory of quantum mechanics... it's like half a page of code... to generate the universe. ...[I]f you want to understand evolution, it's like a paragraph... a couple lines, really, to understand an evolutionary process. ...[T]here's lots ...of details that you get afterwards, because this process itself doesn't define what all the animals are going to look like. In a similar way, the code of the universe doesn't tell you what this planet is going to look like and you... are going to look like. It's just defining the rule book."

"... Facebook... Twitter... are companies that... own a protocol... imposed on a community and... [and have] different components for monetization... user management... user display... rating... anonymity... for import of other content... Imagine that you take these components of the protocol apart and... communities are allowed to mix and match their protocols, and design new ones... [e.g.,] the UI and the UX can be defined by the community, the rules for sharing content across communities can be defined, the monetization... the way you reward individual users... the way users represent themselves... can become part of the protocol... [I]n some communities it will be a single person that comes up with these things; in others it's a group of friends. Some might implement a voting scheme... Who knows what might be the best self-organizing principle for this. ...It can be automated so people can write software for this. ...Let's not make an assumption about this thing if you don't know the right solution... In most areas there is no idea whether it will be people designing this ad-hoc, or machines doing this. Whether you want to enforce compliance by social norms, like , or with software solutions, or with AI that goes through the post-op people, or with a legal principle... If you let the communities evolve, and you just control it in such a way that you are incentivizing the most sentient communities. The ones that produce the most interesting behaviors, that allow you to interact in the most helpful ways to the individuals. ...So that you have a network that gives... information that is relevant to you. It helps you to maintain relationships to others in healthy ways. It allows you to build teams... to... bring the best of you into this thing and goes into the coupling, into a relationship with others in which you produce things that you would be unable to produce alone."

"The fuzzy idea is the one of continuous existence. We don't have continuous existence... because it's not computable. There is no continuous process. The only thing that binds you together with the last week and from yesterday is the illusion that you have memories about them. So if you want to upload, it is very easy. You make a machine that thinks it's you. ...It's the same thing that you are. You are a machine that thinks it's you."

"All our access to mathematics... is because we do computation. We can understand mathematics because our brain can compute some part of mathematics, very very little of it and to a very constrained complexity, but enough so we can map some of the infinite complexity and noncomputability of mathematics into computational patterns which we can explore."

"[M]editation is... just a bunch of techniques that let you control attention. ...[W]hen you can control attention you can get access to your own source code, hopefully not before you understand what you are doing, and then you can change the way it works, temporarily or permanently. ...Everything else is downstream from controlling attention."

"[C]omputation is about doing the work... executing a transition function."

"Mathematics is the kingdom of specification and computation is the kingdom of implementation. It's very important to understand this difference."

"[T]he relationship between cognition and neurobiological processes might be similar to the one between a car engine and locomotion. ...[A] car's locomotion is facilitated mainly by its engine, but the understanding of the engine does not aid much in finding out where the car goes. ...[T]he integration of... parts, the intentions of the driver and even the terrain might be more crucial ..."

"Because there is no narrow, concise understanding of what constitutes mental activity and what is part of mental processes... cognition, the cognitive sciences and the related notions span a wide and convoluted terrain... most of [which] lies outside psychology... This methodological discrepancy can only be understood in the context of the recent ."

"[Y]ou don't know this state in which you don't have a self. You can turn off yourself... You can... meditate yourself [into] a state where you are still conscious, where still things are happening, where you know everything that you knew before, but you're no longer identified with changing anything. ...[T]his means that your self ...dissolves. There is no longer this person... you know that this person construct exists in other states and it runs on this brain... but it's not a real thing. It's a construct. It's an idea... and you can change that idea, and if you let go of this idea... If you don't think you are special, you realize it's just one of many people, and it's not your favorite person even... It's just one of many, and it's the one that you are doomed to control... and that is... informing the actions of this organism as a control model. This is all there is, and you are somehow afraid that this control model gets interrupted, or loses the identity of continuity."

"[W]e saw that mental representation is about percepts, mental simulations, conceptual representations... [C]onceptual representations give us concept spaces, and... these concept spaces... give us an interface for our mental representations we can use to address and manipulate them, and we can share them in cultures. [T]hese concepts are compositional. We can put them together to create new concepts. ...[T]hey can be described using higher dimensional vector spaces. They [vectors] don't do mental simulation and prediction, and so on, but we can capture regularity in our concepts with them."

"Behaviorism... in the form of ... not only neglected the nature of mental entities as an object of inquiry, but denied their existence..."

"How difficult is it to define a brain? We know that the brain must be somewhere hidden in the genome [which] fits in a CD-ROM. It's not that complicated. It's easier than Microsoft Windows. ...[A]bout 2% of the genome is coding for proteins, and maybe about 10%... tells you when to express which protein, and the remainder is mostly garbage. It's old viruses that are left over and it's never been properly deleted [etc.] because there are no real code revisions in the genome. ...How much of this 10%, [i.e.,] about 75 megabytes code for the brain, we don't really know. What we do know is that we share almost all of this with mice. Genetically speaking, a human is a pretty big mouse, with a few bits changed to fix some of the genetic expressions. ...Most of the stuff there is going to code for cells and metabolism and what your body looks like, [etc.]..."

"For all practical purposes, the universe is a pattern generator, and the mind "makes sense" of these patterns by encoding them according to the regularities it can find. Thus, the representation of a concept in an intelligent system is not a pointer to a "thing in reality", but a set of hierarchical constraints over (for instance perceptual) data."

"[T]he quality of a world model eventually does not amount to how "truly" it depicts "reality", but how adequately it encodes the (sensory) patterns."

"[T]he designer of a unified architecture is in a similar situation as the cartographers that set out to draw the first maps of the world, based on the reports of traders and explorers returning from expeditions into uncharted waters and journeys to unknown coasts."

"Robots are... not going to be the singular route to achieving AGI, and successfully building robots that are performing well in a physical environment does not necessarily engender the solution of the problems of AGI. Whether robotics or virtual agents will be first to succeed in the quest of achieving AGI remains an open question."

"Early AI systems tended to constrain themselves to micro-domains that could be sufficiently described using simple ontologies and binary predicate logics, or restricted themselves to hand-coded ontologies altogether. ...AI systems will probably have to be perceptual symbol systems, as opposed to amodal symbol systems..."

"[D]espite inevitable difficulties and methodological problems, the design of unified architectures modeling the breadth of mental capabilities in a single system is a crucial stage in understanding the human mind..."

"[T]aking [the design of a cognitive architecture] to the AI laboratory... requires the theory not merely to be plausible, but... requires it to be fit for implementation, and delivers it to the... merciless battle of testing."

"When the Artificial Intelligence (AI) movement set off fifty years ago, it bristled with ideas and optimism, which have arguably both waned since. The field has regressed into a multitude of relatively well insulated domains like logics, neural learning, case based reasoning, artificial life, robotics, agent technologies, semantic web... each with their own goals and methodologies. The decline of the idea of studying intelligence per se, as opposed to designing systems that perform tasks that would require some measure of intelligence in humans, has progressed to such a degree that we must now rename the original AI idea into Artificial General Intelligence."

"I looked up the statistics, black kids in the US have slower cognitive development"

"Attempts in psychology at overarching theories of the mind have been all but shattered by the influence of behaviorism, and where cognitive psychology has sprung up in its tracks, it rarely acknowledges that there is something as "intelligence per se", as opposed to the individual performance of a group of subjects in an isolated set of experiments."

"Long ago, physics and other natural sciences... had become computational."

"AI’s gradual demotion from a science of the mind to the nerdy playpen of engineering was accompanied not by utterances of disappointment, but by a chorus of glee, uniting those wary of human technological hubris with the same factions of society that used to oppose evolutionary theory or materialistic monism..."

"General intelligence is not only the ability to reach a given goal (and usually, there is some very specialized, but non-intelligent way to reach a singular fixed goal, such as winning a game of chess), but includes the setting of novel goals, and most important of all, about exploration. ...[A]n environment with fixed tasks, scaled by an agent with pre-defined goals is not going to make a good benchmark problem for AGI."

"Symbolic reasoning falls short not only in modeling low level behaviors but is also difficult to ground into real world interactions and to scale upon dynamic environments... This has lead many... to abandon symbolic systems... and... focus on parallel distributed, entirely sub-symbolic approaches... well suited for many learning and control tasks, but difficult to apply [in] areas such as reasoning and language."

"This book is an attempt to explain cognition—thought, perception, emotion, experience—in terms of a machine, that is, using a cognitive architecture."

"During the winter and spring of 1933, the Nazis made a strenuous effort to present themselves as in harmony with conservative German and Prussian traditions, or even as the natural result and outgrowth of these traditions. The nazis made the conservative Prussian past serviceable to their need for political legitimation to an extent hitherto unprecedented. Long before the Second World War, Prussian values became National Socialist values, judged to epitomize the German character, and help up as models to emulate: austerity, thrift, tenacity in the pursuit of one's goals, a preparedness for personal sacrifice, and a willingness to lay down one's life in the service of a higher cause that would win out in the end, even in the face of overwhelming odds. Above all, there was the concept of duty; it was imperative to "fulfill" one's duty of the ' and the . Among other things, made the Prussian past and the values it imputed to it palpable in the form of Grand historic films that enjoyed mass audiences. It was already during the period of the seizure of power that conservatives lost the Deutungshoheit, that is, the prerogative to interpret the great traditions and historical figures of the past, to the Nazis. From 1933 onwards, the Nazis acted as self-appointed guardians of the national heritage. And they did this with greater aplomb, audacity, and-in many instances-more skill than conservative propagandists during the before them."

"The radical idea of treating individuals in a society as cells and the society itself as a well-Organized organism is fascism, or course. Probably the most efficient and rationally stringent way of governance, if someone could pull it off in a sustainable way… I rather like the treatment Fascism gets in the Amazon Series ‘The Man in the High Castle’, which explores what would have happened if the Germans and Japanese had won the war: A society that tries to function as a brutal and ruthlessly efficient machine, eliminating all social and evolutionary slack. It is very dark, but not a flat caricature of pointless evil for its own sake."

"too many people, so many mass executions of the elderly and infirm make sense… if the brain discards unused neurons, why shold socieity [sic] keep their equivalent"

"MicroPsi is a cognitive model that represents the author’s attempt to contribute to the discussion of Artificial General Intelligence (AGI)..."

"[M]otivation... does not arise from intelligence itself, but from a motivational system underlying all directed behavior. ...[T]here is no reason that could let us take behavioral tendencies such as self-preservation, energy conservation, altruistic behavior for granted—they... have... to be designed [including by evolutionary methods] into the system..."

"MicroPsi is an implementation of ’s Psi theory... MicroPsi is an attempt to embody the principles discussed above..."