Academics From Austria

"The action outcome, x , may then be said to be dependent upon a combination of effective personal force and effective environmental force, thus:"

"Man is usually not content simply to register the observables that surround him; he needs to refer them as far as possible to the invariances of his environment.. The underlying causes of events, especially the motives of other persons, are the invariances of the environment that are relevant to him; they give meaning to what he experiences and it is these meanings that are recorded in his life space and are precipitated as the reality of the environment to which he then reacts."

"Towards the end of his life Neurath referred to the ‘mosaic of the sciences’. In the spirit of this formulation we can arrive at an understanding of his life’s work by means of a kind of collage, employing the regulative idea of the unity of science and society."

"The i was dotted and t crossed by Neurath, the chief promoter of physicalism and of other radical neo-positivist theories. He combined physicalism with the theory of coherence and thereby imparted to the latter a purely linguistic form."

"True science consists in systematically examining all possible cases. Exact political economy has not achieved this until now. It does not even encompass all actual cases. This is one of the reason why exact theory finds itself in opposition to the historical school and why it does not have an awful lot to say to those economists who occupy themselves with issues of practical interest, theories of crisis, cartels and trusts."

"Many innovations of current history and philosophy of science were, in fact, anticipated in Neurath’s oeuvre. The rediscovery of Neurath was therefore not merely a phenomenon of academic nostalgia, but itself constitutes research into the conditions and possibilities of changing a paradigm in the philosophy of science."

"The motivationless theory of goods [transfers] can bridge the gulf between history and exact research by securing the important continuity of the research, being linked to both."

"The case of Otto Neurath, first author of the Vienna Circle's manifesto, is a revealing one. In the years before the First World War, the young Austrian economist became interested in eugenics, translating (with his wife, Anna Schapire-Neurath) Francis Galton's Hereditary Genius for the first time into German. His most important early work, however, was his analysis of the war economy. War economics, in his view, was a science with well-defined laws and principles which, like ballistics, are "independent of whether one is for or against the use of guns.""

"I do not think the line of division runs between people with secular and those with transcendental creeds, but rather between people with a centralized and dominating zeal which may possibly lead to self-sacrifice and the sacrifice of others, without tolerance in principle, and people who are tolerant on principle, having perhaps some transcendental creed, or because they, as empiricists, see the multiplicity of all arguing."

"Carnap, who has so far probably advanced the work of the Vienna Circle the most towards empiricism, made an attempt to create a constitutive constructive system; in this he distinguished two languages: a ‘monologizing’ (phenomenalist) one and an ‘intersubjective’ (physicalist) one. He tries to deduce the physical one from the phenomenalist."

"In the interest of scientific work, more and more formulations in the unified language of unified science are becoming increasingly precise. No term of unified science, however, is free from imprecision, since all terms are based on terms that are essential for protocol statements, whose imprecision must be immediately obvious to everyone."

"The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible."

"When devotion to men with an urge for new social organization replaces devotion to men with theological illumination and a way of life pleasing to God, then the actions of the innovator and his formulations are often gauged by their significance for human happiness. Behaviour is examined through the happiness it produces, which is an empirical matter; transcendence is overcome."

"The primordial forms of all sciences, taken back beyond the rise of writing, lie ultimately in the magic of prehistory. Just as modern man wants to indicate what consequences his actions will have, so also a man who grows up in the magical way of life seeks to find a ground for everything and to find consequences of his action. Magic as a more or less clearly formulated system of tenets shot through with emotional elements, can become independent only when magicians, acting as specialists, proclaim the consequences of certain customs, either esoterically,. e.g. at certain rituals, or exoterically as popular education. The magicians tell what cases are to count as 'equal', and when certain measures shall be used (if we think them ineffective, we call them ceremonies)."

"The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, , Hans Hahn, , Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning."

"What we have of systematic and orderly action and speech ... seems to go back to primeval systematic orderliness as found in magic. The scientific tendency to link everything with everything else, to regard nothing as indifferent, clearly already belonged to the age of magic. If we reach the dependence of human fate on empirical describable conditions, we are much closer in our way of thinking to the men of the magical times that we are commonly apt to suspect."

"Science as a system of statements is always an object of discussion. Statements are to be compared with statements, and not with 'experience', or with 'the world', or with something else. All that meaningless doubling belongs to more or less subtle metaphysics and as such must be rejected. Every new statement is to be confronted with existing ones, already brought to a state of harmony between themselves. A statement will be considered correct if it can be joined to them."

"All content of science, and also their protocol statements that are used for verification, are selected on the basis of decisions and can be altered in principle."

"‘History’ and ‘Political Economy’ have not been differentiated on the basis of systematic reflection; rather, they have been quite different in origin and conceptual structure. Only on further development of both disciplines are they set closer together and merged into a single science, namely ‘Sociology’, which for about a hundred years past has been assimilating other fields of science."

"Quite a few political economists advocate the thesis that a Robinson Crusoe — or what amounts to the same thing, a controlled economy — calculates in terms of profits and losses."

"After 1910 there began in Vienna a movement which regarded Mach's positivist philosophy of science as having great importance for general intellectual life [...] An attempt was made by a group of young men to retain the most essential points of Mach's positivism, especially his stand against the misuse of metaphysics in science. [...] To this group belonged the mathematician H. Hahn, the political economist Otto Neurath, and the author of this book [i.e. Frank], at the time an instructor in theoretical physics in Vienna. [...] We tried to supplement Mach's ideas by those of the French philosophy of science of Henri Poincaré and Pierre Duhem, and also to connect them with the investigations in logic of such authors as Couturat, Schröder, Hilbert, etc."

"We are like sailors who on the open sea must reconstruct their ship but are never able to start afresh from the bottom. Where a beam is taken away a new one must at once be put there, and for this the rest of the ship is used as support. In this way, by using the old beams and driftwood the ship can be shaped entirely anew, but only by gradual reconstruction."

"If one could only fly over the Earth and show everybody, Chinese gardeners live side by side in old fashion. Next to them a capitalist germ cell which puts its feelers out into the country! See the factory chimney smoking! Ships come and go. And in the North, nomads and tribes of hunters who don’t know anything of a capitalist order even though they sell furs to entrepreneurs. A sharpened eye would be able to grasp this. All of this can be grasped and represented in pictures!"

"Only one language comes into question from the start, and that is the physicalist. One can learn the physicalist language from earliest childhood. If someone makes predictions and wants to check them himself, he must count on changes in the system of his senses, he must use clocks and rulers, in short, the person supposedly in isolation already makes use of the ‘intersensual’ and ‘intersubjective’ language. The forecaster of yesterday and the controller of today are, so to speak, two persons."

"The universal jargon, in the sense explained above, is the same for the child and for the adult. It is the same for a Robinson Crusoe as for a human society. If Robinson wants to join what is in a protocol of yesterday with what is in his protocol today, that is, if he wants to make use of language at all, he must make use of the ‘intersubjective’ language. The Robinson of yesterday and the Robinson of today stand precisely in the same relation in which Robinson stands to Friday."

"Finally it should be noted that the picture education, especially the pictorial statistics, are of international importance. Words carry more emotional elements than set pictures, which can be observed by people of different countries, different parties without any protest; Words divide, pictures unite."

"The fiction of an ideal language composed of pure atomic statements is as metaphysical as the fiction of Laplace's 'spirit'. Scientific language, with its ever growing equipment of systematic symbol formations, can by no means be regarded as an approximation to such an ideal language."

"Overcoming magic often takes the form of theology. From animals and ancestors the path leads to all kinds of spirits. The hypothesis (which already appeared in the magical age) of the little man alongside man, the “soul', and of the special being, 'God', more and more often seeks a parallel process 'behind' processes. Whereas in the magical age, empirically given facts were linked with each other on the basis of primitive theories without the introduction of uncontrollable elements, now their introduction becomes essential."

"At first the Vienna Circle analysed ‘physics’ in a narrower sense almost exclusively; now psychology, biology,sociology. The task of this movement is unified science and nothing less."

"Although what is called ‘philosophical speculation’ is undoubtedly on the decline, many of the practically minded have not yet freed themselves from a method of reasoning, which, in the last analysis, has its roots in theology and metaphysics. No science which pretends to be exact can accept an untested theory or doctrine; yet even in an exact science there is often an admixture of magic, theology, and philosophy. It is one of the tasks of our time to aid scientific reasoning to attain its goal without hindrance. Whoever undertakes this is concerned not so much with ‘philosophy,’ properly speaking, as with ‘anti-philosophy.’ For him there is but one science with subdivisions — a unified science of sciences. We have a science that deals with rocks, another that deals with plants, a third that deals with animals, but we need a science that unites them all."

"The word 'listen' contains the same letters as the word 'silent'."

"I am accountable to the composer, but I am also there to communicate something to the listener. I am not delivering a soliloquy, but am somewhere in the middle."

"Hearing has its own memory. It registers the dog whose sudden barking startled me as a child. The folk songs my nanny used to sing. The dadaism of a cabaret song from Berlin: ‘I tear out one of my eyelashes and stab you dead with it,’ innocently sung by my mother. Hitler conjuring up the Almighty. The crowing voice of little Goebbels. Alarm sirens, the roar of aircraft, the blast of bombs. Ljuba Welitsch being Salome. The sonorities of Edwin Fischer’s piano playing. María Casares as Lady Macbeth in Avignon. Ralph Kirkpatrick’s two Scarlatti recitals. Gré Brouwenstijn as Leonore in Fidelio. The epiphany of Ligeti’s Aventures et Nouvelles Aventures. The magic application of noise in Peter Brook’s A Midsummer Night’s Dream. All sorts of laughter."

"Alfred Brendel is a line guy trapped in a chord guy’s body."

"Unlike Beethoven’s sonatas, but like his own song cycles, Schubert’s piano sonatas were not of a nature to inspire the need for public performance for a long time. Sviatoslav Richter’s comprehension of this special intimate nature can explain his interpretation of some of the late sonatas. his very slow tempo in the first movement of the last sonata in B-flat Major (marked only Molto moderato) excited the derision of Alfred Brendel. As I remember, Richter takes almost half an hour for this movement alone, with three more still to go. Brendel was right in thinking the tempo incorrect or inauthentic, but he also appeared not to feel that the intimacy of the work was also essential to its authenticity, and contented himself with a large- scale rendition. The movement is indeed of grand dimensions, but the paradox of schubert’s style here is the astonishing quantity of dynamic indications of pianissimo and even ppp, broken most memorably just before the repeat of the exposition by a single fierce and unexpectedly brutal playing as loudly as possible of the trill of the principal motif, heard so far only very softly (a repeat that Brendel refused to perform, perhaps because the unprepared violence is awkward in a large hall, although paradoxically more convincing in an intimate setting). Richter was an extraordinarily intelligent musician: whenever there was a significant detail in the score, it was always signaled by a reaction in his interpretation, not always, perhaps, the reaction that one would have liked, but no matter."

"You need three or five hands to play Ligeti."

"If I belong to a tradition, it is a tradition that makes the masterpiece tell the performer what to do, and not the performer telling the piece what it should be like, or the composer what he ought to have composed."

"Those who look for contradictions will be amply satisfied. The profession of a performer is full of paradoxes, and he has to learn to live with them. He has to forget himself and control himself; he has to observe the composer's wishes to the letter and create the music on the spot; he has to be part of the music market and yet retain his integrity."

"Why does he think what he's playing is better than other interpretations? He must think it's better and the question is why. It's not because what he plays is more beautiful than what he might otherwise play. Because if he was aiming at beauty, he could depart from what the composer had written. But he is faithful to the composition. And yet, he's not just playing the composer's music, he's interpreting it."

"Edwin Fischer was, on the concert platform, a short, leonine, resilient figure, whose every fiber seemed to vibrate with elemental musical power. Wildness and gentleness were never far from each other in his piano-playing, and demonic outbursts would magically give way to inner peace. It was as little trouble to him (as Alfred Polgar once said of an actor) to lose himself as to find himself. His playing of slow movements was full of an unselfconsciousness beside which the music-making of others, famous names included, seemed academic or insincere. With Fischer, one was in more immediate contact with the music: there was no curtain before the soul when he communicated with the audience. One other musician, Furtwangler, conveyed to the same degree this sensation of music not being played, but rather happening by itself."

"I entered Harvard to become a historian and left to become a psychoanalyst, only to abandon both... to follow my intuition that the road to a real understanding of mind must pass through the cellular pathways of the brain."

"Having been trained in history and the humanities, where one learns early on how depressing life can be, I am delighted to have ultimately switched to biology, where a delusional optimism still abounds."

"The intellectual life of turn-of-the-century Vienna is in my blood: my heart beats in three-quarter time."

"I was very much influenced by the psychology of Freud and by early workers in the field of learning and memory—James, Thorndike, Pavlov, Skinner, and Ulric Neisser. Their thinking, and even their errors, provided a wonderfully rich cultural background for my later work."

"Once I have gotten into a problem, I find it extremely helpful to get a complete perspective, to learn what earlier scientists thought about it. I want to see not only what lines of thought proved to be productive, but also where and why certain other directions proved to be unproductive."

"Nothing is more stimulating for self-education than working in a new area."

"The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna..."

"Giacomo Rizzolatti... calls these "mirror neurons" and suggests that they provide the first insight into imitation, identification, empathy, and possibly the ability to mime vocalization—the mental processes intrinsic to human interaction. Vilayanur Ramachandran has found evidence of comparable neurons in the premotor cortex of people. ...one can see a whole new area of biology opening up... that can give us a sense of what makes us social, communicating beings. An ambitious undertaking of this sort might... teach us something about the factors that give rise to tribalism, which is so often associated with fear, hatred, and intolerance of outsiders."

"Cori Bargmann... has studied two variants of C. elegans... The only difference between the two is one amino acid in an otherwise shared receptor protein. Transferring the receptor from a social worm to a solitary worm makes the solitary worm social."

"The overarching ideas that have influenced my work and fueled my interest in conscious and unconscious memory derive from a perspective on mind that psychiatry and psychoanalysis opened up for me."