First Quote Added
April 10, 2026
Latest Quote Added
"Conducting investigations is the means that Congress uses to carry out that constitutional obligation. Thus, blatant defiance of Congressâ centuries-old power to compel the performance of witnesses is not an abstract injury, nor is it a mere banal insult to our democracy. It is an affront to the mechanism for curbing abuses of power that the Framers carefully crafted for our protection, and, thereby, recalcitrant witnesses actually undermine the broader interests of the People of the United States."
"[W]hen a committee of Congress seeks testimony and records by issuing a valid subpoena in the context of a duly authorized investigation, it has the Constitutionâs blessing, and ultimately, it is acting not in its own interest, but for the benefit of the People of the United States. If there is fraud or abuse or waste or corruption in the federal government, it is the constitutional duty of Congress to find the facts and, as necessary, take corrective action."
"What is missing from the Constitutionâs framework as the Framers envisioned it is the Presidentâs purported power to kneecap House investigations of Executive branch operations by demanding that his senior-level aides breach their legal duty to respond to compelled congressional process."
"[T]he Constitution vests the Legislature with the power to investigate potential abuses of official authorityâwhen necessary to hold government officials (up to, and including, the President) accountable, as representatives of the People of the United Statesâthen House committees have both Article III standing and a cause of action to pursue judicial enforcement of their duly authorized and legally enforceable requests for information."
"Unfortunately for DOJ... these contentions about the relative power of the federal courts, congressional committees, and the President distort established separation-of-powers principles beyond all recognition. Thus, ultimately, the arguments that DOJ advances to support its claim of absolute testimonial immunity for senior-level presidential aides transgress core constitutional truths..."
"DOJ... insists that, despite the fact that ordinary citizens bring subpoena-enforcement claims in the federal courts all the time, duly authorized committees of the House of Representatives cannot proceed against the Executive branch in court to seek enforcement of subpoenas for testimony and information issued to recalcitrant government officials in the context of congressional investigations. ... Meanwhile, says DOJ, the President has the authority to make unilateral determinations regarding whether he and his senior-level aides (both current and former) will respond to, or defy, the subpoenas that authorized House committees issue during constitutionally authorized investigations of potential wrongdoing within his administration. ...11"
"Thus., when presented with a case or controversy, it is the Judiciaryâs duty under the Constitution to interpret the law and to declare government overreaches unlawful. Similarly, the House of Representatives has the constitutionally vested responsibility to conduct investigations of suspected abuses of power within the government, and to act to curb those improprieties, if required. Accordingly, DOJâs conceptual claim to unreviewable absolute testimonial immunity on separation-of-powers groundsâessentially, that the Constitutionâs scheme countenances unassailable Executive branch authorityâis baseless, and as such, cannot be sustained."
"[W]hen DOJ insists that Presidents can lawfully prevent their senior-level aides from responding to compelled congressional process and that neither the federal courts nor Congress has the power to do anything about it, DOJ promotes a conception of separation-of-powers principles that gets these constitutional commands exactly backwards. In reality, it is a core tenet of this Nationâs founding that the powers of a monarch must be split between the branches of the government to prevent tyranny."
"I have dedicated my career to public service because I love this country and our Constitution and the rights that make us free. ⌠It has taken 232 years and 115 prior appointments for a Black woman to be selected to serve on the Supreme Court of the United States â but we've made it. ⌠So as I take on this new role, I strongly believe that this is a moment in which all Americans can take great pride. We have come a long way toward perfecting our union. In my family, it took just one generation to go from segregation to the Supreme Court of the United States. And it is an honor â the honor of a lifetime â for me to have this chance to join the Court, to promote the rule of law at the highest level, and to do my part to carry our shared project of democracy and equal justice under law forward, into the future."
"Youth can be a great asset. When youâre young, if you have what is called a âcrazyâ dream, no one is going to question it...Instead, if you are sincere and willing to do the work that prepares the way for your journey, others will often be inspired by you and partner with you to help you achieve your dreams."
"The hardest lesson that I learned is that ârejection is protectionâ. Rejection never feels good, but as artists I think we tend to take rejection so personally. It can cause us to doubt our work or talent. However, rejection isnât always someone saying we donât like your work or youâre not talented. Sometimes itâs someone else recognizing that they canât give you what you need to fly. Itâs a venue saying this is not quite the right fit for you right now. That doesnât mean that you wonât find home for your work. That doesnât mean that venue wonât come looking for you one day. It means you have to keep working hard until you find the perfect fit and when the time is right it will work itself out."
"In urban culture, funeral directors have a certain level of prestige. They're right up there with preachers and politicians. They wear suits and drive Cadillacs and Lincolns. In the era of segregation, running a funeral home was one of the only ways that African-American men could legally make money and rise upâŚ"
"âŚI had to be in a different frame of mind to be able to deal with those families who were grieving, and a lot of emotions. But the rule was that I wasn't allowed to cry or be emotional regardless of what I saw on a day-to-day basis. So if it was a baby, if it was a homicide, if there was someone who died naturally, a cute, little old lady, I wasn't allowed to cry."
"Iâve always wanted to be a writerâŚAnd I have accepted that my niche is this quiet space. Iâve never been one of those writers who says writing is the hardest job in the world. Look at the jobs my grandparents had. Can I really say a job Iâm able to do in my pajamas is the hardest job in the world? This is not a quiet title. And this is not a quiet story. I was a little intimidated by claiming this title for myself. But this novel caused me to challenge myself. I feel really good about it now."
"All of these characters are trying to figure out the extent to which they are allowed to be self-interested in the face of this larger cultural crisisâŚIn many ways, it is a question of modern African-American life. What is the balance between your desires and your responsibilities?..."
"Thereâs also very little room for diverse expressions of black female identity. There is a place in society for a black man who comes off as uneducated but street-smart. That is respected in a certain kind of way. And thereâs also the Obama model of the black man whoâs been to the Ivy League. Thereâs a lot of room. But I feel like with black women, when it comes to credibility, that respectability is crucial."
"When I first started writing, I was thinking of it as a book about mass incarceration, and mass incarceration is not a plot. Itâs not a story. Itâs not a character. I was at Harvard doing research on this subject, and I felt like I had a lot of information, but I had not yet found my story because I had to realize that I am a novelist. Iâm not a sociologist. Iâm not a documentarian. Iâm not an ethnographer. And I found the story, actually, through eavesdroppingâŚ"
"I can agree with Karl Barth as he describes the peculiar function of theology as the churchâs âsubjecting herself to a self-test.â âShe [the church] faces herself with the question of truth, i.e., she measures her action, her language about God, against her existence as a Church.âOn the one hand, Black theology must continue to criticize classical theology and the white church. But on the other hand, Black theology must subject the Black church to a âself-test.â"
"Black men must ask themselves a difficult question. How can a white society characterized by Black enslavement, colonialism, and imperialism provide the normative conception of women for Black society? How can the sphere of the woman, as defined by white men, be free from the evils and oppressions that are found in the white society? The important point is that in matters relative to the relationship between the sexes, Black men have accepted without question the patriarchal structures of the white society as normative for the Black community. How can a Black minister preach in a way that advocates St. Paulâs dictum concerning women while ignoring or repudiating his dictum concerning slaves? Many Black women are enraged as they listen to âliberatedâ Black men speak about the âplace of womenâ in words and phrases similar to those of the very white oppressors they condemn."
"In examining Black theology, it is necessary to make one of two assumptions: (1) either black women have no place in the enterprise, or (2) black men are capable of speaking for us. Both of these assumptions are false and need to be discarded. They arise out of a male-dominated culture, which restricts women to certain areas of the society. In such a culture, men are given the warrant to speak for women on all matters of significance."
"Liberation theologians assert that the reigning theologies of the West have been used to legitimate the established order. Those to whom the church has entrusted the task of interpreting the meaning of God's activity in the world have been too content to represent the ruling classes. For this reason, say the liberation theologians, theology has generally not spoken to those who are opposed by the political establishment."
"I think the essence of the book would really be, it doesn't hurt to try. You know, I think that's been my motto forever. And I think it's done me very well. And I think the joy in the book is a big thing, because I think we live a lot of our lives without joy. And I think loving what you're doing while you're doing it is really important."
"Writing for TV was a huge influence on this book, partly because you realize in casting what a vast gap there was between who people are and who they play. You sometimes see Shakespearan trained actors playing janitors. And at the same time, Iâve seen actresses who are really well known for playing wealthy, super cultured women come in and they are well, letâs just say the exact opposite."
"I love that Camilla is trying to figure it out. We tell kids there are no stupid questions. But when you throw race in the mix, there are a lot of questions â some are painful to ask, some are painful to answer and we all say stupid things sometimes. I hope readers feel after reading Cammiâs story that itâs not about one moment or interaction, itâs about staying heart strong and moving forward. Like Maya Angelou used to say, when you know better, you do better."
"I was the first black woman editor at the New York Times Magazine â thatâs crazy! Iâm not that old where youâd think I could be the New York Timesâ first anything, but I was⌠People wanted to know about things, they had questions about my hair, they wanted to know where I was from, they wanted to know if I only listen to hip-hop. When people arenât exposed to difference, thereâs a lot of burden put on you to explainâŚ"
"It is often said that women are the âbackboneâ of the church. On the surface this may appear to be a compliment, especially when one considers the function to the backbone in the human anatomy. ... The telling portion of the word backbone is the word âback.â It has become apparent to me that most of the ministers who use this term have reference to location rather than function. What they really mean is that women are in the âbackgroundâ and should be kept there. They are merely support workers."
"If the liberation of women is not proclaimed, the churchâs proclamation cannot be about divine liberation. If the church does not share in the liberation struggle of Black women, its liberation struggle is not authentic. If women are oppressed, the church cannot possibly be âa visible manifestation that the gospel is a realityââfor the gospel cannot be real in that context. One can see the contradictions between the churchâs language or proclamation of liberation and its action by looking both at the status of Black women in the church as laity and Black women in the ordained ministry of the church."
"We all have the power to embrace our scars and rise like phoenixes from the ashes of our pain."
"Fear is a prison, and only by facing it can we truly be free."
"The fire in my veins burns hotter than any sun."
"I love books . I adore everything about them. I love the feel of the pages on my fingertips. They are light enough to carry, yet so heavy with worlds and ideas . I love the sound of the pages flicking against my fingers. Print against fingerprints. Books make people quiet, yet they are so loud."
"I speak my life into existence with each expressed breath I take. I tell you a story within which are more stories. Universes within universes. We are all spinning like small suns. I am like my own sun."
"To know someone's pain is to share in it. And to share in it is to relieve some of it."
"Just because something is not alive, does not mean that it is dead. You have to be alive first to be dead."
"Mortality smelled muddy and wet and I reeked of it."
"When I am not moving toward my fate, it comes to me."
"There is nothing that a man must believe that canât be seen or touched or sensed."
"We fear what we donât know."
"âIs it better to give or receive?â âTheyâre the same,â I said. âOne canât exist without the other. But if you keep giving without receiving, youâre a fool.â"
"âAre you willing to allow other the same right to their beliefs?â âIf their beliefs donât hurt others and, when I feel the need, I am allowed to call them stupid in my mind, then yes.â"
"People hate what they donât understand."
"Withholding the truth is lying."
"âA curious mind must be properly fedâ"
"âIs it not the worst pain to know there is a cure for your child's illness and then not be able to obtain it? Oh it must be the one of the worst types of pain in the world.â"
"âMaybe I'm too scared to fly, but I'm brave enough to save your life.â"
"âSome of our old ways are better forgotten, but not all of them.â"
"âFunny how all things people donât understand seem to be âcursedâ.â"
"âSilence is the best answer to a fool.â"
"âIt's ok to care about what other people think, but you should give a little more weight to what you, yourself, think...The habit of thinking is the habit of gaining strength. You're stronger than you believe.â"
"âThough I knew I shouldnât have cared, the words still hurt like pinches, and pinches can be very painful when done in the same place many times in a row.â"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!