Son of God

"To understand man on the basis of Christ, who is himself understood on the basis of God, in turn rests on the crucial intuition of a radical phenomenology of Life, which is precisely that of Christianity: namely, that Life has the same meaning for God, for Christ, and for man. This is so because there is but a single and selfsame essence of Life, and, more radically, a single and selfsame Life. This Life – that self-generates itself in God and that, in its self-generation, generates the transcendental Arch-Son as the essential Ipseity in which this self-generation comes about – is the Life from which man himself takes his transcendental birth, precisely since he is Life and is explicitly defined as such within Christianity. He is the Son of this unique and absolute Life, and thus the Son of God. The tautological expression “Son of God” – tautological in that there are no sons except in Life and thus in God – conceals the profound truth that man’s essence, that which makes him possible as what he really is, is not man as we understand him, and still less some humanitas or other. Rather, it is the essence of divine life – that which makes him one of the living, and that alone."

"The interpretation of man as “Son of God,” or, more precisely, as “Son within the Son,” has many weighty implications. But before we pursue them, there is one question that cannot be differed. If men are really Sons of God within Christ, how can we explain that so few of them know this and remember it? If they bear within them this divine Life in all its immensity – because there is no other Life but that, and the living can only bow before its profusion – how can we understand why they are so unhappy? In the end, it is not the tribulations visited upon them by the world that oppress them; rather, it is with themselves that they are so discontented. It is their own incapacity to achieve their desires and plans, it is their hesitations, their weakness and lack of courage, that provoke the deep malaise that accompanies them throughout their miserable existence. If they never tire of attributing the cause of their failure to circumstances or to others, it is only to fool themselves and to forget that the real cause lies within themselves. As Kierkegaard puts it: “Consequently he does not despair because he did not get to be Caesar but despairs over himself because he did not get to be himself.” But how can one despair of this me if it is nothing less than the coming into us of God within Christ? Such despair is possible only if, one way or another, man has forgotten the splendor of his initial condition, his condition of Son of God – his condition as “Son within the Son.” It is this forgetting that we must now attempt to understand."

"The Son of God is nailed to the cross; but on the cross God conquers human death. Christ, the Son of God, dies; but all flesh is made alive in Christ. The Son of God is in hell; but man is carried back to heaven."

"O venerable father Bernard, I lay my claim before you, for, highly honored by God, you bring fear to the immoral foolishness of this world and, in your intense zeal and burning love for the Son of God, gather men [cf. Luke 5.10] into Christ's army to fight under the banner of the cross against pagan savagery. I beseech you in the name of the Living God to give heed to my queries."

"Now, O son of God, set in the valley of true humility, walk in peace without pride of spirit, which, like a precipitous mountain, offers a difficult, or near-impossible, ascent or descent to those who attempt to scale it, and on its summit no building can be built. For a person who tries to climb higher than he can achieve possesses the name of sanctity without substance, because, in name alone without a structure of good works, he glories in a kind of vain joy of the mind."

"Believe in Jesus Christ, our Savior and our Redeemer, the Son of God, who came to earth and walked the dusty roads of Palestine-the Son of God-to teach us the way of truth and light and salvation, and who, in one great and glorious act offered an atonement for each of us. He opened the way of salvation and exaltation for each of us, under which we may go forward in the Church and kingdom of God. Be not faithless, but believe in the great and wonderful and marvelous blessings of the Atonement."

"’’’“His [Christ’s] point of view, of the literal divine-son ship of every lowliest and most sinful and sinning spirit, committed him logically to the assertion of the implicit equality of all spirits with each other, far as concerns their moral powers and destination no matter what their actual and contingent state; and also of their potential equality with God. His doctrine may well be summarised in the consecrated phrase, usually applied only to himself, "The son of man is the son of God."” ‘’’"

"People would have said the same thing to Jesus, 'Who the heck are you? You're a carpenter's son.'"

"Icke: The best way of removing negativity is to laugh and be joyous, Terry, so I'm glad that there's been so much laughter in the audience tonight. Wogan: But they're laughing at you. They're not laughing with you. Icke: I don't care."

"We/I am a son/daughter of God. In fact, we are all expressions/projections of the Infinite Conciousness, which is love, that is what I mean when I say "I am a son of god "GOD"!""

"... Newton was harbouring a terrible secret. He believed that the central Christian doctrine of the Trinity was a diabolical fraud and that all of modern Christianity was tainted by its presence. Jesus Christ, the Son of God, was not equal in any sense to God the Father, although he was divine, and was worthy of being worshipped in his own right. Newton did not arrive at these beliefs as a result of pursuing some dilettantish hobby; nor were they the result of studies he pursued at the end of his life. Instead, they lay at the heart of a massive research programme on prophecy and that he carried out early in his career. This was at least as strenuous, and, in his eyes, at least as "rational" as his work on physics and mathematics."

"As an act of kindness Mr. Woodsworth visited Mr. Paine every day for six weeks before his death. He frequently sat up with him, and did so on the last two nights of his life. He was always there with Dr. Manley, the physician, and assisted in removing Mr. Paine while his bed was prepared. He was present when Dr. Manley asked Mr. Paine "if he wished to believe that Jesus Christ was the Son of God," and he describes Mr. Paine's answer as animated. He says that lying on his back he used some action and with much emphasis, replied, "I have no wish to believe on that subject." He lived some time after this, but was not known to speak, for he died tranquilly."

"Therefore, as I have said, one must not call this gift and grace spiritual prayer,"