Nazism

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April 10, 2026

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April 10, 2026

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"The total state led by the Fuhrer was, however, never simply a dictatorship of one man. The new politics advocated by the Nazis, the vast project of social and biological engineering that they instigated, required popular participation. Goebbels, as minister for popular enlightenment and propaganda, made clear that the regime, the express “will” of the nation, also had to win to its side those elements of the national community that still resisted the siren song of National Socialism. They could not just be “terrorized” but had to be won over through hard work, including propaganda. But dissent could not be tolerated. The claims of the Nazi movement and state upon the individual were total. The National Socialist Revolution, asserted Goebbels, “does not stop for [the realm] of private life.” These totalizing ambitions required not just obedience but also participation. The state had to “set the masses in motion,” as Goebbels put it. If Hitler did not deign to intervene directly in every policy matter, Hitler’s followers believed that “working toward the Fuhrer,” pursuing his goals without his express orders, placed them in accord with the movement of history. Nazi views on the total state and popular mobilization concurred with strategic doctrine, Hitler’s as well as the Wehrmacht’s. In Nazi doctrine, war would allow the race to flourish; to pursue the war successfully, the race had to be purified. Since the coming conflict was never simply a campaign of territorial conquest but always a racial, ideological war, the links between domestic and foreign policy were particularly tight in Nazi Germany."

- Nazism

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"The response of the Christian faithful to racism was not uniform. A population as enormous as that of Christian women could not be socially, politically, or temperamentally monolithic. Michael Phayer states that Protestants were more tolerant toward Nazi racism than Catholics. Protestant women were more nationalistic than Catholics, which made them more receptive to National Socialism. Some Protestant women, however, also fought National Socialist ideology and the paganism it espoused. Scholt-Klink promoted her own women’s organization by playing Catholic an Protestant’s women’s organizations against each other. The experiences of German women living under Nazi rule varied. As pointed out in “When Biology Became Destiny”, Nazism did not begin with overt attacks against the emancipation of women. It was cloaked in extreme nationalism calling for love of the country, reduction of the unemployment by keeping women out of the workforce, and reversion of women back to the role of motherhood. What can be said of the attitude of German women toward the racism of Hitler? A great deal of information has been derived from studying the most prominent organizations of women. Many Protestant and Catholic leaders were aware that if Germany were victorious, there would be a showdown between Christianity and the neopaganism of National Socialism. Some courageous women dared to challenge the establishment. For example, Agnes von Grone and Helene Weber both spoke out against anti-Christian elements in Nazism. Ultimately, faith, not feminism, made Nazi women reject Nazi neopaganism. Institutional and religious elements overwhelmed social factors."

- Nazism

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"The Nazi regime issued numerous laws and regulations during the 1930s to implement its eugenic and racial program, and, as we shall see, the practitioners of race hygiene-anthropologists, geneticists, psychiatrists, and physicians-were involved in drafting and applying them. Of course, their role had changed. They profited from being governed by a regime that favored race hygiene, but they also had to accommodate themselves to the regime’s political needs. They continued to consider the Nazis “vulgar and ordinary” and Nazi anti-Semitism somewhat extreme, but they accepted, even applauded, Nazi policies because they reflected an ideology they as individuals and as scientists had long supported. But even though they may have tried to maintain a certain scientific detachment, their assistants and students enthusiastically embraced all aspects of Nazi ideology. At times, however, Nazi ideology made life inconvenient for the race scientists. Fritz Lenz discovered the futility of objecting to one of Heinrich Himmler’s pet projects. At a committee meeting attended by Himmler, Lenz opposed equality for illegitimate children because he believed it would have a negative impact on the quality of the transmitted germ plasm. Himmler disagreed. The powerful Reich leader SS argued that illegitimacy was not a disgrace in the “real world” and that equality was needed to assure a high birthrate and to prevent the spread of homosexuality and abortion. German science was rapidly synchronized (“gleichgeschaltet”) with Nazi ideology after 1933, especially after scientists opposed to the new regime, as well as those with the wrong ethnic background, were fired. There was no effective resistance. Still, not all science was dominated by Nazi ideology in disregard of the German scientific tradition. For example, the attempt to establish an Aryan physics failed as older traditions reasserted themselves. Such restraints did not apply in the biological sciences concerned with the questions of race and heredity. There Nazi ideology and German scientific tradition complemented each other. Without hesitation, the race scientists fired their Jewish colleagues."

- Nazism

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"Against the handicapped, the regime enacted into law the program long advocated by race scientists to control a population considered degenerate and inferior. The so-called sterilization law, promulgated in July 1933, served throughout the Nazi period as the model for all eugenic legalisation. It introduced compulsory sterilization for persons suffering from a variety of mental and physical disorders and in the process defined the groups to be excluded from the national community. This legislation was followed in October 1935 by the Marriage Health Law, which mandated screening the entire population to prevent marriages of persons considered carriers of hereditary degeneracy, particularly those covered by the sterilization law. Numerous ordinances defining and enlarging these two laws followed. As race hygiene had always linked the handicapped to criminal and antisocial behavior, the bureaucrats drafting this legislation believed that their eugenic laws should also cover “inherited criminal traits.” To accomplish this, the regime enacted in November 1933 the Law against Dangerous Habitual Criminals and the Law on Measures of Security and Reform. The new provisions- articles 220a and 42a-m of the penal code-gave the courts substantial new powers to confine and punish persons considered habitual criminals. In addition to the penalties already provisioned by the penal code, the court were authorized to commit the ”Asozaielen” to state hospitals, to impose protective custody or longer prison terms on habitual criminals, to mandate castration for sexual offenders, and to prohibit defendants from practicing their professions or occupations."

- Nazism

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