Kirby Page

"For a disciple of Jesus, in each case the decision hinges upon the answer to the question, Is it Christian? Is it a thing that Jesus could do without sin? Is it in harmony with his teaching and desires? Can it be followed without violating his way of life? Is it such that he can use it, sanction it and bless it? If the devout monk had decided the question solely upon these grounds, he should not have used torture to conquer the heretic, the judge should not have used the stake to silence witches, the politician should not adopt the evil practices of his opponent, and if the Christian citizen uses this same test, he should not, in my opinion, use the sword in resisting the military despot."

"A Christian is never justified in following a course of action that is utterly opposed to the principles of the Kingdom, not even to serve the temporal well being of family or nation."

"Jesus had little to say about political freedom, he had much to say about moral and spiritual freedom. When confronted with the question of human freedom, he saw that unless men's hearts were changed, freedom from Rome would simply mean an exchange of masters. To destroy the oppressors of a nation is not Jesus' way of bringing freedom to its citizens. Real freedom is not a racial, national or international problem; it is personal."

"Not even when the political freedom of a nation is at stake should the Christian militant make use of an unchristian weapon. The following of Jesus Christ is infinitely more important than the maintenance of political liberty at the expense of his principles."

"The Christian in Belgium or in England in 1914 should not have gone to war, in my opinion, since war is violently unchristian. He should have been Christian, that is, he should have lived in the spirit of Jesus Christ, returning good for evil, love for hatred, mercy for cruelty, kindness for atrocity. Even if his country had been conquered by Germany, he would have confronted the same situation which Jesus faced, and like Jesus he should have sought to get rid of the oppressor by other means than the sword."

"In the first century and in the twentieth, the individual Christian must determine his own course of action in the light of the spirit and teaching of Jesus. He gave Peter, James and John no definite program or mechanism by which they could overcome slavery, idolatry, licentiousness, and militarism, and he gives the Christian of today no scheme of overcoming militarism and oppression. It is by lives lived in the spirit of human brotherhood and worship toward God that he seeks to overcome slavery and idolatry, and it is by lives of aggressive good-will and love at all times and under all circumstances that he seeks to overcome militarism and oppression."

"Mightier than divisions of infantry and cavalry, more powerful than dynamite and ammonal, more irresistible than poison gas and boiling oil, is the spirit of the cross. It is the one thing in the world that cannot be frightened, discouraged or conquered. It is the one sure way of overcoming personal, industrial, and political oppression. Truly it is the greatest thing in the world."

"As was the case with him [Jesus], the Christian militant should lose sight of temporary suffering and persecution in seeking to advance the ultimate well-being of mankind. He should recognize that it was this long distance view of time that compelled Jesus to refuse the sword and to make no military effort to bring about the immediate political freedom of his people, and that it was this same vision that caused him to choose the way of the cross and to go down in defeat, as the world measures success. And if the Christian militant is to be true to the Master, he must also choose the way of the cross and must follow Jesus even though the path lead to seeming defeat."

"The Christian militant is challenged to follow his convictions and to refuse all compromise with means and weapons that are unchristian. If he believes firmly that war is always an unchristian way of seeking to achieve a righteous end, he should be loyal to that conviction in the face of any pressure or danger, and be no less courageous than the soldier in battle. He should be loyal to his conviction even in the face of aroused public opinion and popular clamor. He should refuse to be swayed by frenzied passion or surface patriotism, but should remember that the truest patriotism is shown only by loyalty to one's highest moral convictions."

"To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war."

"Courageous and sacrificial men may use wrong methods or pursue unworthy ends."

"Countless numbers of people have justified war on grounds of the end in view and the spirit of the combatants."

"The use of force is non-moral, that is to say, it is good or bad depending on the motive behind its use and the effects of it application. To reason by analogy from the justification of the use of force to a justification of war is to endanger sound decisions and may lead to disastrous consequences."

"The police function as neutral third parties for the purpose of restraining criminals and bringing them before a judicial body for trial and judgement. In war, force is used by the belligerents themselves, no effort being made to bring evildoers before a judicial body, each army acting as judge, jury and executioner."

"The police take action against the criminal himself; not against his family and friends. War does not deal merely with the guilty men but destroys multitudes of innocent people; indeed, it does far more damage to the innocent than to the guilty."

"It is possible to deal with criminal rulers or officials by strengthening the liberal forces within that country."

"The police actually do serve as a constructive and redemptive force in society, in spite of many miscarriages, in spite of many miscarriages of justice and occasional misuse of power. Modern war... in actual operation is not constructive but so enormously destructive as to menace the existence of our civilization. It neither protects the innocent nor redeems the guilty."

"It seems... wholly out of the question to assemble a genuinely international police at this time. Before that can be accomplished it will be necessary to reduce to a minimum or disband altogether the various national armies and navies, and to create an effective world government with power over matters that are international in character which transcends the power of single nations. In the meantime, any armed force that went by the name "international police" would not be impartial but would be dominated by one or two large military powers."

"This race of armaments made Europe an armed camp and laid the foundations for the most colossal slaughter in human history."

"Once war consisted of individual combats between armed men. Later it was waged between lines of men in opposing trenches. Now it is organized slaughter of whole populations."

"During wartime, no belligerent nation will admit any limitation of its supreme sovereignty. Each nation is a law unto itself Treaties and international laws are sometimes observed in war, if their observance does not stand in the way of winning. But tragic experience indicates that the most sacred obligations are utterly disregarded when their observance means losing the war."

"Hatred is an essential part of war. During the conflict it is regarded as treason to "love your enemies, bless them that curse you, do good to them that hate you." In war, the enemy are regarded as targets, not as sons of God."

"Distinguish between the outlawry of war and the abolition of war. The former is only a step in the direction of the latter. An international treaty declaring war to be a public crime will no more abolish international violence than laws against murder have abolished all killing of one individual by another. There is general agreement, however, that the negotiation of an international treaty outlawing war would constitute an enormous stride toward peace."

"Supporters of the American plan of outlawry and advocates of the League are alike agreed... that new international law should be enacted and that a constantly recurring series of international conferences will be required if codification is to be kept up to date."

"Prominent American jurists have long advocated the granting of compulsory jurisdiction over justiciable questions to an international court."

"If an international treaty outlawing war is negotiated, there is every reason to believe that the United States would join the League of Nations without further delay."

"The ideals and aspirations of the American people with regard to world peace can never be fully realized until the United States is a full-fledged member of the League."

"Then came the political campaign of 1920 with its bitter personal feuds, as a result of which the real underlying issues were obscured by passion, misrepresentation and downright falsehood."

"We would enter the League not because we believe in a perfect instrument—on the contrary, its weakness and grave imperfections are fully recognized—but because the place for a powerful nation like the United States is on the inside, where it may aid in determining the character of its activities and the scope of its jurisdiction, rather than on the outside, indulging in harshest criticism."

"The foreign policy of the United States in the decades ahead may prove to be the deciding factor in determining whether or not militant nationalism, aggressive imperialism and international anarchy, are to lead to further wars, or whether an era of international peace shall be ushered in by outlawing war and by creating effective social machinery through which a new and higher conception of nationalism may find expression."

"For a powerful nation like the United States to continue its insistence upon absolute sovereignty and to refuse to cooperate in creating effective international agencies of justice, is to obstruct the pathway that leads away from international chaos and destruction."

"If we insist upon being a law unto ourselves, we make it easier for other nations to do likewise."

"Surely, with so much at stake for the entire human race, the only place for the United States is in the vanguard of the movement to substitute international law for international violence, international agencies of justice for international anarchy."

"Plato and Aristotle were both convinced that democratic government could not function successfully in an area larger than a city-state."

"Predictions of failure have been made every time an extension of governmental jurisdiction has been suggested."

"In the early days of our Federal Government, skeptics concerning its usefulness were found in high places."

"If various races and nationalities can live together peaceably in the United States, why is it not within the bounds of possibility that they can learn to live this way throughout the earth?"

"In spite of vast numbers of people and the different races involved and the great distances separating the various parts, the British Commonwealth is functioning sufficiently well to offer hope for effective international agencies."

"The physical basis for international cooperation is being more firmly established each decade. Space is being bridged and time eliminated by modern inventions."

"No more thrilling challenge confronts the people of this generation than that inherent in the crusade to abolish war and to create adequate international organization."

"...Christianity, It has accumulated so many alien and hostile elements as to make it a different religion from the simple faith of its founder."

"The religion of Jesus can best be described in terms of the home: God Is Father, men are brothers, all life is a domestic affair."

"As long as ministers and laymen labor under the delusion that contemporary Christianity is the same religion that Jesus practiced they will remain immunized against his way of life and will lack the vision."

"During the lifetime of Jesus the question of freedom was the outstanding problem before the Jewish people. Political independence, economic relief, religious integrity, all awaited the Deliverer..."

"The were communists and ascetics."

"The were the Jewish aristocracy, the official and wealthy class... railing at the wild radicals who threatened their privileges and security."

"The religion of Jesus begins and ends in the home. All life is a domestic affair. The universal family embraces every race and tongue. Man's primary purpose is to establish the Family of God... The way to create God's home is to live every day as a good member of the family. Only those ends are worthy which are consonant with the family spirit and only those methods are justifiable which are appropriate in the home."

"Live to-day as if the ideal society has already come to pass. The Kingdom of God is within you. It is all about you."

"God is Father and perfectly exemplifies the spirit of the home. ...He makes the sun shine on the evil and the good and the rain to fall upon the just and the unjust. He is forgiving and always goes out to meet the prodigal."

"The supreme task before the people of the United States today is the Americanizing and, above all, the Christianizing of the great cities of the country. ...It calls for consecrated leadership and prayer of the intensest sort."