John Buchan

"I am a minister of Christ first and of the Kirk second. If the Kirk forgets its Master's teaching, we part company."

"[T]he Kirk of Scotland as at present guidit […] is a kind o' Papery wi' fifty Papes instead o' ane."

"He knew nothing accurately about any subject in the world, but he could clothe his ignorance in pontifical garments and give his confusion the accents of authority. He had a remarkable flair for discerning and elaborating the tiny quantum of popular knowledge on any matter."

"[On the newspapers of the Craw Press:] Their politics are an opiate to prevent folk thinking."

"Mrs. Brisbane-Brown was a relic, but only the unthinking would have called her a snob. For snobbishness implies some sense of insecurity, and she was perfectly secure."

"The Scottish Communist is a much misunderstood person. When he is a true Caledonian, and not a Pole or an Irishman, he is simply the lineal descendant of the old Radical. The Scottish Radical was a man who held a set of inviolable principles on which he was entirely unable to compromise. It did not matter what the principles were; the point was that they were like the laws of Sinai, which could not be added to or subtracted from. When the Liberal party began to compromise, he joined Labour; when Labour began to compromise, by a natural transition he became a Communist. Temperamentally he has not changed. He is simply the stuff which in the seventeenth century made the unyielding Covenanter, and in the eighteenth the inflexible Jacobite. He is honesty incarnate, but his mind lacks flexibility."

"[W]ithout humour you cannot run a sweetie-shop, let alone a nation."

"He realised how oddly detached he was.[…] He enjoyed every moment, but he knew that his enjoyment came largely from standing a little apart. He was not a cynic, for there was no sourness in him. He had a kindliness towards most things, and a large charity. But he did not take sides. He had not accepted any mood, or creed, or groove of his own. Vix ea nostra voco [I scarcely call these things our own] was his motto. He was only a seeker […] occupied in finding out what was in his soul."

"[W]isdom is apt to cohabit with oddity."

"[Y}outh is a hard judge."

"I incline to the belief that in the light of eternity all our truths are shadows, and that the very truth we shall only know hereafter. Yet I think that every truth in its own place is a substance, though it may be a shadow in another place. And I think that all such shadows have value for our souls, for each is a true shadow, as the substance is a true substance."

"There is a madness that is better than wisdom."

"He had never been lonely in his life before he met her, having at the worst found good company in himself; but now he longed for a companion, and out of all the many millions of the earth's inhabitants there was only one that he wanted."

"I always try to suit my clothes to my company. It is the only way to be inconspicuous."

"If anyone makes trouble I've advised him to dot him one on the jaw in the best British style."

"You can help me to keep my head cool," was the answer. "You stand for the world of common sense which will always win in the long run. When I'm inclined to run amok you'll remind me of England. You'll lower the temperature."

"He knew less about women than he knew about the physics of hyperspace."

"It's the Idea that wins every time — the Idea with brains and guts behind it."

"History does not repeat itself except with variations, and it is idle to look for exact parallels, but we can trace a resemblance between the conditions of his time and those of to-day. Once again the crust of civilization has worn thin, and beneath can be heard the muttering of primeval fires. Once again many accepted principles of government have been overthrown, and the world has become a laboratory where immature and feverish minds experiment with unknown forces. Once again problems cannot be comfortably limited, for science has brought the nations into an uneasy bondage to each other. In the actual business of administration there is no question of today which Augustus had not to face and answer."

"If his "magna imago" could return to earth, he would be puzzled at some of our experiments in empire, and might well complain that the imperfections of his work were taken as its virtues, and that so many truths had gone silently out of mind. He had prided himself on having given the world peace, and he would be amazed by the loud praise of war as a natural and wholesome concomitant of a nation's life. Wars he had fought from an anxious desire to safeguard his people, as the shepherd builds the defences of his sheepfold; but he hated the thing, because he knew well the deadly "disordering," which the Greek historian noted as the consequence of the most triumphant campaign. He would marvel, too, at the current talk of racial purity, the exaltation of one breed of men as the chosen favourites of the gods. That would seem to him not only a defiance of the new Christian creed, but of the Stoicism which he had sincerely professed."

"The Augustan constitution remains one of the major products of the human intelligence. It was a whole into which the parts fitted smoothly, but both whole and parts were elastic and capable of swift adaptation to unforeseen conditions. It was elaborate, but that was necessary, both because of its origin and its purpose."

"Any large-scale organization must lose some of the merits of its rudimentary beginnings. Quantity will have a coarsening effect on quality."

"There is no merit in an empire as such. Extension in space does not necessarily mean spiritual advancement. The small community is easier to govern, and, it may well be, more pleasant to live in. If its opportunities are limited its perils are also circumscribed. But the alternatives which confronted him were empire or anarchy."

"The Athenian empire lasted for fifty years at the most, and the stupendous creation of Alexander the Great for less. What has been the fate of succeeding imperialisms? That of Spain endured on the grand scale for little more than a century; that of Napoleon for a decade; the British Empire is less than two centuries old, and in its present form is a thing of yesterday. In the brief span of recorded history empires have had a shorter life than many monarchies, theocracies, and even republics. The Augustan alone reached a venerable age. In the coming of Christianity it had to face the greatest of all historic convulsions, but such was its potency that it weathered the storm and influenced profoundly the organization of the Christian church."

"The true achievement of Augustus is that he saved the world from disintegration. Without him Rome must have lost her conquests one by one, and seen them relapse into barbarism or degenerate into petty satrapies. The wild peoples of the East and North would have ante-dated their invasions by centuries."

"It is due to him that the Roman concepts of public duty and service are still a living force among us. Historians have denied him the name of genius which they grant readily to Alexander and Julius and Napoleon; but if it be not genius to re-make and re-direct the world by a courageous realism and supreme powers of character and mind, then the word has no meaning in human speech.."

"To live for a time close to great minds is the best kind of education."

"He disliked emotion, not because he felt lightly, but because he felt deeply."

"Peace is that state in which fear of any kind is unknown."

"There may be Peace without Joy, and Joy without Peace, but the two combined make Happiness."

"Now that the once omnipotent Liberal party has so declined, it is hard to realise how formidable it was in 1911—especially in Scotland. Its dogmas were so completely taken for granted that their presentation partook less of argument than of a tribal incantation. Mr. Gladstone had given it an aura of earnest morality, so that its platforms were also pulpits and its harangues had the weight of sermons. Its members seemed to assume that their opponents must be lacking either in morals or mind. The Tories were the "stupid" party; Liberals alone understood and sympathised with the poor; a working man who was not a Liberal was inaccessible to reason, or morally corrupt, or intimidated by laird or employer. I remember a lady summing up the attitude thus: Tories may think they are better born, but Liberals know that they are born better."

"The true definition of a snob is one who craves for what separates men rather than for what unites them."

"Public life is regarded as the crown of a career, and to young men it is the worthiest ambition. Politics is still the greatest and the most honorable adventure."

"The world was arrogant and self-satisfied, but behind all this confidence there was an uneasy sense of impending disaster. The old creeds, both religious and political, were largely in the process of dissolution, but we did not realise the fact, and therefore did not look for new foundations."

"We had our pride shattered, and without humility there can be no humanity."

"A great storm destroys much that is precious, but it may also clear the air and blow down trees which might have been obscuring the view and making our life stuffy, and reveal in our estate possibilities of development that we had not thought of."

"To-day we have fewer dogmas, but I think that we have stronger principles. By a dogma I mean a deduction from facts which is only valid under certain conditions, and which becomes untrue if those conditions change. By a principle I mean something that is an eternal and universal truth."

"Our sufferings have taught us that no nation is sufficient unto itself, and that our prosperity depends in the long run, not upon the failure of our neighbors but their successes."

"I have heard an atheist defined as a man who had no invisible means of support."

"He who would valiant be against all disaster; Let him in constancy Follow the Master. There's no discouragement Shall make him once relent; His first avowed intent To be a pilgrim."

"Prayer opens the heart to God, and it is the means by which the soul, though empty, is filled by God."

"The best prayers have often more groans than words."

"Alongside politicians and the press, writers of fiction picked up the theme of a sinister Communist threat, a theme that drew on the intelligence wars between the Soviet Union and the West. John Buchan, a Scottish novelist who had served in intelligence during World War One before becoming an MP, saw the hidden hand of a Communist plot to take over the world. In her novel The Big Four (1927), Agatha Christie, a successful British novelist, referred to ‘the world-wide unrest, the labour troubles that beset every nation, and the revolutions that break out in some’. The sense of menace played an important role in imaginative fiction. It took forward the pre-war strand of spy fiction, but added a theme of social disorder. There was also frequently a racial dimension, with a tendency to depict hostile figures as Slav and Jewish, frequently in league with sinister elements in British (or French or American) society. This theme drew on a broader hostility to Jews that was given renewed energy by the association of the Russian Revolution in hostile eyes with them. Russian émigrés spread this assessment. In turn, there was similar material in the Soviet Union about Western plots to overthrow the Revolution, a theme that long continued."