World War Ii

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April 10, 2026

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April 10, 2026

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"The total state led by the Fuhrer was, however, never simply a dictatorship of one man. The new politics advocated by the Nazis, the vast project of social and biological engineering that they instigated, required popular participation. Goebbels, as minister for popular enlightenment and propaganda, made clear that the regime, the express “will” of the nation, also had to win to its side those elements of the national community that still resisted the siren song of National Socialism. They could not just be “terrorized” but had to be won over through hard work, including propaganda. But dissent could not be tolerated. The claims of the Nazi movement and state upon the individual were total. The National Socialist Revolution, asserted Goebbels, “does not stop for [the realm] of private life.” These totalizing ambitions required not just obedience but also participation. The state had to “set the masses in motion,” as Goebbels put it. If Hitler did not deign to intervene directly in every policy matter, Hitler’s followers believed that “working toward the Fuhrer,” pursuing his goals without his express orders, placed them in accord with the movement of history. Nazi views on the total state and popular mobilization concurred with strategic doctrine, Hitler’s as well as the Wehrmacht’s. In Nazi doctrine, war would allow the race to flourish; to pursue the war successfully, the race had to be purified. Since the coming conflict was never simply a campaign of territorial conquest but always a racial, ideological war, the links between domestic and foreign policy were particularly tight in Nazi Germany."

- Nazism

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"The response of the Christian faithful to racism was not uniform. A population as enormous as that of Christian women could not be socially, politically, or temperamentally monolithic. Michael Phayer states that Protestants were more tolerant toward Nazi racism than Catholics. Protestant women were more nationalistic than Catholics, which made them more receptive to National Socialism. Some Protestant women, however, also fought National Socialist ideology and the paganism it espoused. Scholt-Klink promoted her own women’s organization by playing Catholic an Protestant’s women’s organizations against each other. The experiences of German women living under Nazi rule varied. As pointed out in “When Biology Became Destiny”, Nazism did not begin with overt attacks against the emancipation of women. It was cloaked in extreme nationalism calling for love of the country, reduction of the unemployment by keeping women out of the workforce, and reversion of women back to the role of motherhood. What can be said of the attitude of German women toward the racism of Hitler? A great deal of information has been derived from studying the most prominent organizations of women. Many Protestant and Catholic leaders were aware that if Germany were victorious, there would be a showdown between Christianity and the neopaganism of National Socialism. Some courageous women dared to challenge the establishment. For example, Agnes von Grone and Helene Weber both spoke out against anti-Christian elements in Nazism. Ultimately, faith, not feminism, made Nazi women reject Nazi neopaganism. Institutional and religious elements overwhelmed social factors."

- Nazism

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