First Quote Added
April 10, 2026
Latest Quote Added
"Translation: "..Well well some one has touched me and you burn with jealousy, but when you came back having spent night with another woman, do you know what fire burned my body and soul?..""
"Aurat (woman) is mine of virtuous honor, of Modesty; If given a close look Aurat is confidence and faith of every man."
"Translation: "...You don't have modesty lack in love & fidelity..tell truly who are you oh indecent...you are devil's daughter...Woman You are shame for your people (race)...""
"...âLajja, Bhartiya pehnava, namrata, pyaar, etc. etc. hi toh aurat ka gehna hota haiâ, and women are supposed to play by these rules because otherwise, we have a lot of mansplainers in the house to put them in their place. And obviously, men canât be assaulted because, well, here is another one, âmard ko dard nahi hota.â.."
"â..Mother told me, girls should walk on the street with their eyes downcast. Thatâs fine, let me then walk like that, look - ing down. When I got back home, I had a scraped forehead. Well, with all this walking and looking down, I knocked into an electricity pole . â"
"Translation : I found a rare treasure in rubble heap"
""...The concept of is inextricably linked to the Islamic notion of 'awrah', which denotes those parts of woman's body and man's body that need to be covered. To not cover is considered unlawful. The Indonesian equivalent of 'awrah' is called 'Aurat'. Although this concept was introduced with arrival of Islam in Indonesia, it is also "Indonesianized." Nationalists and bureaucrats alike have adopted the term in constructing . Unlike the original Islamic definition, the Indonesian notion of Aurat is mostly used when referring to "nakedness" in general."
"It means that it is my body and no one can violate it, abuse it, harass it, grope it, or do anything with it without my consent."
"Good sexual and reproductive health is a state of complete physical, mental and social well-being in all matters relating to sexuality and the reproductive system. All individuals have a right to make decisions governing their body and to access services that support that right (Starrs and others, 2018). Every individual has the right to make his or her own choices about his or her sexual and reproductive health, which implies that people should be able to have a satisfying and safe sex life, the capability to reproduce and the freedom to decide if, when and how often to do so (United Nations Population Fund, 2014; WHO, 2004)."
"My body, my choice,â was the most popular chant that I heard at the protests, as it should be. That should be a universal truth that women should be able to do whatever they want with their bodies, whether that is dressing modestly, showing more skin, sleeping with a lot of people or remaining celibate. No man or woman should be able to tell another woman what they can and canât do with their bodies, and no administration, especially, should be able to tell a woman what they can and canât do with their bodies. That was a really powerful chant and definitely an important one to me, and one that I really wanted to include in the song."
"...âMy body, my choiceâ the women chant, âHer body, her choiceâ the men chant. The preservation of womenâs safety, well being and rights benefit not only women, but benefit every human being and the health of the entire planet. ..."
""My body, my choice" is a feminist phrase that applies to many issues beyond reproductive rights, as well. The message that nobody should do anything or force us to do anything we don't want to do with our bodies is necessary for creating a culture of consent. In contrast to rape culture, which renders bodies (particularly women's bodies) the property of others (often men), consent culture allows us the freedom to do whatever we want with our bodies and gives us a say in how we interact with other people."
"...outer makeup and beauty is not modernity. Modernity is internal makeup and is about evolution. There are three paths of modernity. Path one is âmy life, my rulesâ. One should not bother about otherâs thinking on himself. One should take his/her own decision for his/her life. He/she should not influence others. One should be modern in thought process and in broadness. The second path is equality- gender equality. One should change his / her notions of equality. Gender equality is demonstrated to modernity. Third is body positive. One should have to raise about his/her body shape. One should not bother about his/her body shape. One should take it in positive way,..."
"..My body is mine, yet for time it was yours. I was made for you - my form created to be your habitat, all aspects of my being working in unison to support your growth and development. You grew and grew, becoming your own person within the liminal space of my womb..... You are of me, of us, yet separate, your own unique being. I housed you, gave you food and warmth through my body. Flesh of my flesh, blood of my blood, body of my body; yet spirit of your spirit. ... We were one body, and yet I could feel your distinct personality - your wriggles, kicks, your preferences, and the way you would respond when I ate foods you liked. I felt your distinct spirit in the way you would respond with glee to your father's voice and his hands...Sometimes when I would sleep you would begin your own party: Exploring your space..this way and that...It was a luxury to experience your being housed within mine during pregnancy. Sharing one body with two souls is an honor that I am so grateful to have shared with you for a brief time. My body was a house, a launching pad, a starting place, a foundation, a habitat for you to grow and develop..."
"Whose property is my body? Probably mine. I so regard it. If I experiment with it, who must be answerable? I, not the State. If I choose injudiciously, does the State die? Oh, no."
"Mera Jism Meri Marzi is .... assertion to take control of what is already hers, mine, yours. The issue is agency. The purpose is to define authority. The goal is real autonomy. What it connotes: my body is mine. Not to be used for ...-harm ... but to empower. My body is not to be touched against my will.... It is not a badge for brutal machismo. My body is not to be raped. Even my inaudible protestation through the resistance of my limbs must be the loudest NO in the world. My body is not a baby-making machine. The decision to have .... children must be my prerogative. My body is not a litmus test of my femininity. .... not a topic for societal notions of acceptable attractiveness. My body is not my spouseâs personal property. The right to say no is always mine as it is his."
"Mera jism, meri marzi. It is not an expletive. It is not meant as an insult. It is merely a reiteration of a God-given right strengthened by the best of human values. My body does not belong to anyone but me. Whose rules, whose marzi should be applicable to my body?"
"What about my choice? Shouldnât my right to an intact body matter? Lerner doesnât address the possibility that a man should have the right to make the choice for himself. Advocates of circumcision evidently believe the feelings of the human who is being cut are irrelevant. Anyone with an open heart who listens to the screams of a baby being circumcised cannot honestly believe that babies want to be circumcised."
""...Has my body ever really been..really mine! Has there ever been a time that I could do whatever I wanted with it and not fear other peopleâs judgement? I was born with my body and it is attached to my brain. I control the mobility of it. But do I really have control of it? I like putting clothes on it, and making a statement when I walk out my front door. ....Over the years I have spent a lot of time and energy on my body. But can I say that I feel 100% ownership of it? No, I canât! Sometimes I feel like I am renting it and doing the best I can.....I noticed that if my body had over a certain fat percentage that I was not accepted very easily...When I got to college, the boys my age liked it if I filled my body with liquids that made me less coherent and more willing to do what they wanted me to do...After college I ... started dating. It seemed the main question between my potential boyfriend and me was when was I going to give him my body?..., these magazines put me over the edge as the women looked amazing!..I felt fat and ugly and sidelined from society....So, I had a 2 year old baby, my body was back in shape and I was feeling pretty good. Was my body mine yet? Did my husband like my body? I started to feel like his eyes were drifting to other bodies. Was I not good enough anymore?.. For years I continued to pour my energy into my body so that it appeared inviting and vibrant. I wasnât ready not to be noticed and a lot of my self esteem came from being admired for my outside qualities. But, shouldnât I be the one who accepts my body first, rather than worry if everyone else accepts it? Now that I am entering midlife,.... And I sometimes look at my body and feel that it is not good enough..not beautiful enough....But I am starting to realize that the true beauty of my body doesnât solely depend on how it looks but what it does for me. My body held it all together for me when I was a child, it got me through trauma and confusion. It stayed strong and held me up so that I could walk away from the abuse. My body walked me to work and helped me to be proficient in my..career so that I could support myself and start my own life. My body would give me signals that helped me to figure out who was on my side and who just wanted to use me. My body felt relaxed and safe when I met my husband, and it let me know that it was ok to let my guard down. My body became more powerful when my daughter was born, as it filled with strength to protect her and guide her through life. My body has been there for me every step of the way.....My body has been beat up, tormented, used and taken for granted but it keeps honoring me, it keeps talking to me, it keeps telling me what is best for me. My body is my best friend. And now I have the power to decide if I love and honor my best friend or turn my back on her."
""...On International Womenâs Day, a slogan mera jism meri marzi raised by Pakistani girls was severely criticised. Now itâs become a matter of honour of Pakistan. âIâm the mother of a daughter and the grandmother of a granddaughter. The meaning that was attached to the slogan in Pakistan was painful. Iâve never been part of the feminist movement. Iâm a writer. But when I saw how men came out to say that they are the ones who are the custodians of womenâs bodies (us ke jism ka muhafiz mard hai), it turned me into a feminist. ...â"
"I woke up angry today cos of a conversation I had before bed. Women are so strong. So OBVIOUSLY strong. You sweat blood for a spot at a table that disrespects your sweat. Then you spend EVERY SINGLE DAY convincing people you belong there. And the damn table isn't even all that,...And when you say "Fuck it. My life, my rules." They ask why. It's because it never ends. Nothing is ever enough. And complaining is a waste of time.This is why most of the women that STAY winning have to win on their own terms. Ass-kissing is exhausting..."
"...The problem is, according to medical professionals, choosing whether or not to vaccinate yourself or your child isnât merely a personal choiceâscientifically speaking, itâs a matter of public health, while abortion is not. Someone's choice about whether or not to have an abortion doesn't potentially affect the health of the people they interact with, while choosing not to get vaccinated does....There are people who should not get the measles vaccine for CDC-approved medical reasons (pregnant people, people with weakened immune systems, children under age 1) and those people could get measles from someone who chose not to get vaccinated because of personal beliefs...."
"Marie Solis in Anti-vaxxers Stole 'My Body, My Choice' from the Abortion Rights Movement, vice.com June 19, 2019."
"Anti-vaxxers Stole 'My Body, My Choice' from the Abortion Rights Movement....The problem is, deciding whether or not to vaccinate isnât a personal choiceâitâs a matter of public health."
"âWhy character is always related to size of cloth? Or Does really covering full body makes a difference? Answer is No! Most of us would have faced issues even after being covered up top to toe isnât it? Eyes on us like they can see through clothes, which makes us feel like âKuch dikh rha h kya ?â Looking for a chance every time âSHEâ bends areee kya pta kuch dikh jaye. Stop being judgemental about me. Itâs my body my choice who you are to tell me? If something has to be changed itâs you, your thought about woman. Itâs never about the size of clothes itâs about how he or she is been raised up? Reason I am including âSheâ here is because there are also set of woman who provokes such things. This is not to offend anyone, I totally understand all men arenât like this but unfortunately number of men who arenât like this is very small.â"
"My body my rules. My flower pot My rules; Your flower pot, your flowers (English+Hindustani the original quip:Mah badan, mah rulz..My gamla my phoolz..Your Gamla, your phool.) (Of uncertain south Asian origin)"
"A lot of people said it should have been Meri Zindagi, Meri Marzi, (my life, my choice) or Mera Wujood, Meri Marzi (my existence my choice). The point is, the slogan was so triggering to men because of the word jism (body). When they think of jism, they think of all things sexual. Whereas Mera Jism, Meri Marzi is women fundamentally saying you donât get to set the terms of my life, my body, my decisions, my agency, you donât get to dictate."
""My body, my choice" is an issue that is relevant to Pakistani women across all classes. When a woman is killed in the name of "honor," her body is attacked; when a woman is denied the right to choose her partner, her body and her choice are compromised; and when a woman faces domestic violence, her body is attacked. All other issues that our "Aurat March" (women's march) raised are equally important, but they all emanate from a deep-rooted misogyny in our society. Women do not have the agency over their own bodies and that is the main issue, in my opinion."
"âMera jism, meri marziâ means ânobody touch us without our consentâ and there is nothing wrong about it(slogan)."
"It's just the latest instance of people co-opting the abortion rights rallying cry as if it's a clever "gotcha"âthat it's somehow hypocritical to support both people's right to choose to have a medical procedure and also requirements that protect public health, like wearing face coverings during a pandemic....Anti-vaxxers have famously weaponized the language of choice in an attempt to prove their case that refusing vaccination is simply exercising their right to control their bodies...But choosing not to wear a mask or not to stay home is extremely unlike the choice to have abortionâ"my body, my choice" can neither be applied to vaccinations or emergency orders to prevent the spread of COVID-19. Abortion is entirely a personal decision thatâand this is keyâdoesn't affect the health of your neighbor, or your grocery store clerk, or your bus driver. Abortion is not a public health issue, while measles and coronavirus absolutely are. Your body, in other words, is a disease vector...."
"Your Body Is a Bioweapon...People using "my body, my choice" to protest coronavirus safety guidelines are putting everyone in danger..."
"Will scream #MeraJismMeriMarzi till I canât scream anymore because millions of women in this country are subjected to pregnancies they had NO input in. None. Our bodies are not incubators"
"Don't understand the problem so many are having with #MeraJismMeriMarzi"-Mera jism meri marzi nahi toh kis ki marzi ho gi?? "My body is mine" is a critical component of the Life Skills Based Education classes we teach to help children protect themselves from abuse & harassment"
"...I definitely believe that everyone has the right to be able to make the choices that they want to make for their own lives..."
"â...When youâre exposed to someone who is unvaccinated, that takes away your personal freedom....Youâre infringing on other peopleâs choice...â"
""...The body being the instrument of the free-will of the"
"Finally, what I have said about the dog s obedience applies"
""The girls own their bodies. I totally agree that my daughter and granddaughter own their bodies,....When you own something, like property donât you get a consultant to help you?â"
"...the 14th amendment of the U. S. Constitution grants all citizens bodily autonomy, which is the right to be the master of your own body..."
"â...When I say Mera Jism Meri Marzi, I donât mean I want strip my clothes off and run around naked!...I mean to say that I am a human and this is my body, so it is up to me whether I allow you to stare at it or touch it, or not. It means that I can report you if you donât comply. It means that I can take an action against you if you harass me because you have no right over MY body...â"
"'Uh oh. Some of us mums are being chastised for pumping. No one bats an eyelid prepping their own breakfast, why choose to get flustered over my baby having his? Boobs were designed to feed....'How funny that some fat, cells and glands could so deeply offend so many. Being a mum is hard enough. ..... Seemingly, everyone knows how to raise YOUR baby except you.....'If you feed with formula, you're supposedly the devil, if you breastfeed, you're offending those that don't or can't and worse yet, the patriarchy won't be able to control themselves...stop titillating the men folk!'....'My body, my baby, my choice. ...my miracle baby. It's a part of our bond. I love, LOVE doing it for him....The photos of other women breastfeeding, pumping, normalise things for me and if mine, in turn, do the same for other mothers who feel embarrassed, judged or that they should need to stifle their baby under a Muslin lest they offend some wallflower with their life giving, breastfeeding skills, I'll continue posting....these mums deserve support and respect, not critique...'"
"Will say it louder now. Will carry more placards that say the same. Mera jism, meri marzi. Mera jism meri marzi. Don't touch me, don't make decisions for my body, don't police it, don't stare it, don't rape or abuse it. Mera jism, meri marzi."
"#MeraJismMeriMarzi means opposing:"
"Why is #MeraJismMeriMarzi considered so offensive? Because the control of womenâs bodies is the bedrock of our patriarchal system. If a woman refuses this & asserts that her body is her own, it shakes the foundations of patriarchy. Sugarcoat it how you like; this is the truth!"
"âMummy, at the very least it makes people think about women and their choices. What choices did you have when you were younger? You had to stay at home, then get married, have kids and by the time you were forty, life was at a standstill; at least women can try different things now.â"
""Beta (daughter in law), now if I tell you that you should also know how to cook a little, you will start with this new âMy Choiceâ thing. I went to the club yesterday and all my friends were saying that their daughters-in-law have recorded this video and play it at full volume. They were showing it to me; Hai Bhagwan, all these big words, âI am a snowflake, you are dandruff, I make brain freeze, you make head itchâ. Beta I want to ask you, is this all you girls think about? Sex before, sex after, when do you find time to work or look after your children?â"
"It's stupid to have this conversation. Everyone has the right to their lives and to look the way they want to! Tomorrow I can put on 25 kilos... it's my choice, my body! She's at home taking care of her baby."
"You have to be a special kind of pervert or worse, deeply privilleged and entitled to assume that #MeraJismMeriMarzi is about asking for sex. Also, women are not responsible for how you interpret placards. The burden is yours to educate yourself."
"Thereâs nothing to be ashamed on your body.I donât understand why always more & more women get bullied just because of their body. :w:Rabi Pirzada done nothing wrong. Its her life. Itâs her choice. Shame on those whose cursing her. #IAmRabiPirzada #Nobodyshame #WestandwithRabi,"
"Translation:"