Women S Rights Activists

"“Individual passion and drive are crucial for success.”"

""The tragedy of life is not death, the tragedy of life is what dies in one when still alive"."

"It is now an established fact that there is a complete lack of fear of law in the minds of criminals and instead the laxity of the system emboldens them to commit gruesome crimes against women and girls in the country."

"In the end the court said we share your concerns, but the law is weak, we can't do anything."

"When day comes we ask ourselves where can we find light in this never-ending shade? The loss we carry. A sea we must wade. We’ve braved the belly of the beast. We’ve learned that quiet isn’t always peace. In the norms and notions of what "just is" isn’t always justice. And yet, the dawn is ours before we knew it. Somehow we do it. Somehow we’ve weathered and witnessed a nation that isn’t broken, but simply unfinished."

"Among the firsts in Amanda Gorman’s inaugural poem, “The Hill We Climb,” is the concept of democracy that it assumed. Democracy, according to the twenty-two-year-old poet, is an aspiration—a thing of the future... Both times the poem raises “democracy,” Gorman pairs the word with “delay,” which tells us that democracy is a thing expected, anticipated—not a thing that we have built, or possessed, but a dream. This is not the way that politicians or even political theorists usually use the word “democracy,” but it is one way that philosophers have used it. Jacques Derrida, the French deconstructionist, used the term “democracy to come.” Democracy, he wrote, was always forged and threatened by contradictory forces and thus is always “deferred,” always out of reach even in societies that adopt democracy as their governing principle. Gorman’s poem is, explicitly, a text about the future. She exhorts Americans to look not at “what stands between us / But what stands before us.” She says, at the beginning, that “we know, to put our future first,” and she ends with a verse of promises and challenges as rousing as any ever written."

"In 1863, deep in the Civil War's magnitude, Abraham Lincoln declared a day of gratitude Shared by one heart and one voice of America. A proclamation for a nation in a nightmare, This Thanksgiving dared Americans To chime their thanks at a time when many believed They had no thanks to give."

"Amanda Gorman made history Wednesday as the youngest known inaugural poet. The 22-year-old Los Angeles resident delivered her poem "The Hill We Climb" at President Joe Biden's inauguration in Washington, D.C. "I wanted it to be a message of hope and unity. And I think that Wednesday for me really just underscored how much that was needed," she said. "But to not turn a blind eye to the cracks that really need to be filled." In 2017, Gorman became the first National Youth Poet Laureate. The Harvard graduate plans to release a children's book of poems later this year. Like Mr. Biden, Gorman has struggled with a speech impediment throughout her life, making poetry a "lifeline" for her. Also like Mr. Biden, she has a long-term goal of running for president."

"Amanda Gorman...is the author of the poetry book The One for Whom Food Is Not Enough (2015). She attended New Roads in Santa Monica and Harvard University, where she graduated cum laude with a degree in sociology. Her art and activism focus on issues of oppression, feminism, race, and marginalization, as well as the African diaspora. In 2014 Gorman was named the first Youth Poet Laureate of Los Angeles, and in 2017 was named the first US National Youth Poet Laureate. She has performed at...the Obama White House, the Library of Congress, Lincoln Center, and on CBS This Morning. She has received a Genius Grant from OZY Media, as well as recognition from Scholastic Inc., YoungArts, the Glamour magazine College Women of the Year Awards, and the Webby Awards. She has written for the New York Times newsletter The Edit and penned the manifesto for Nike's 2020 Black History Month campaign."

"We will rebuild, reconcile and recover in every known nook of our nation, in every corner called our country our people diverse and beautiful will emerge battered and beautiful. When day comes, we step out of the shade aflame and unafraid. The new dawn blooms as we free it. For there is always light. If only we’re brave enough to see it. If only we’re brave enough to be it."

"We will not march back to what was, but move to what shall be a country that is bruised, but whole, benevolent, but bold, fierce, and free. We will not be turned around or interrupted by intimidation because we know our inaction and inertia will be the inheritance of the next generation. Our blunders become their burdens. But one thing is certain, if we merge mercy with might and might with right, then love becomes our legacy and change our children’s birthright."

"This is the era of just redemption. We feared it at its inception. We did not feel prepared to be the heirs of such a terrifying hour, but within it, we found the power to author a new chapter, to offer hope and laughter to ourselves so while once we asked, "How could we possibly prevail over catastrophe? " Now we assert, "How could catastrophe possibly prevail over us?""

"We’ve seen a force that would shatter our nation rather than share it Would destroy our country if it meant delaying democracy. And this effort very nearly succeeded. But while democracy can be periodically delayed, it can never be permanently defeated. In this truth, in this faith we trust for while we have our eyes on the future, history has its eyes on us."

"We are striving to forge our union with purpose. To compose a country committed to all cultures, colors, characters, and conditions of man. And so we lift our gazes not to what stands between us, but what stands before us. We close the divide because we know to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another. We seek harm to none and harmony for all. Let the globe, if nothing else, say this is true. That even as we grieved, we grew. That even as we hurt, we hoped. That even as we tired, we tried that will forever be tied together victorious. Not because we will never again know defeat, but because we will never again sow division."

"To be American is to be a kin To a courageous hope: The trust that even if just for a moment We can, we must, close rank as people, One heart, one voice, one mind, created equal."

"....Maybe they should read the whole Quran as well. It would be impossible for anyone with the slightest bit of empathy to read the Quran and—at the end of it—say that: “Islam is a religion of peace.” But people are generally good, and, if Muslims sat down with the Quran, translated it into their own language and read it, they would be horrified. They would not want to identify with whatever religion teaches these kinds of atrocious things. But most of them don’t even know what that book says. ..."

"In Unveiled, Yasmine Mohammed... putting the lie to the dangerous notion that criticizing the doctrine of Islam is a form of bigotry."

"....Many apologists for Islam have claimed “Muslims are the true feminists” or “Islam is a religion of peace,” and it is certainly possible to have Muslims who are feminists, and the vast majority of Muslims are peaceful people. Many verses in the Quran and Hadith support women and peace. But Yasmine’s story reveals that anyone pushing those narratives without acknowledging that much of Islamic doctrine does the opposite is either ignorant or dishonest...."

""...“What I was not prepared for was the tsunami of just hate and pushback and disdain that would come from people I thought were my people: people that believed in enlightenment values, Western values, and liberal values...”"

"...It will be difficult for Western women who wore hijab on Hijab Day, at the Women’s March,...not feel shame....how you’ve betrayed women, We all deserve freedom...not just you....STOP supporting our subjugation #FreeFromHijab"

""...No Hijab Day is a day to support brave women across the globe who want to be free from the hijab. Women who want to decide for themselves what to wear or what not to wear on their heads. Women who fight against either misogynist governments that will imprison them for removing their hijab or against abusive families and communities that will ostracize, abuse and even kill them."

"“...celebrate the women who have defied socialcensure and the state to remove the hijab...""

""....I grew up in a world where feminism was all around me like a beacon of hope cutting through the opposing ideas I was being taught at home...."

"It is quite enough to pay taxes when you are not represented, let alone pay a fine if you object to this arrangement."

"At the request of the American Academy of Political and Social Science she made a survey of the English Suffrage movement. She was Founder and President of the Pennsylvania Limited Suffrage Society and was active with the National Woman’s Party. At its Draftee Parade on September 4, 1917, she was arrested at the age of 44 and sentenced to 60 days at the Occoquan Workhouse. On August 6, 1918, she was again arrested at the Lafayette statue in D.C. At the trial on August, 15, 1918, for “holding a meeting on public grounds” the arrestees refused to participate in their trial."

"The divorce laws are unequal, practically encouraging immorality on the part of the husband, as it is not a ground for securing a divorce from him unless coupled with cruelty or desertion."

"That the negro mother had no control of her child seemed to Abolitionists a potent argument for emancipation. Today the English woman, if married, is not the legal parent of her child. The father is the parent and has the right to prescribe the child's education, religious training and medical attendance; he may take it away from the mother and may by will appoint a guardian without her consent. The position of a married woman is in many ways wretched: though her husband is supposed to support her, there is no legal machinery by which a woman can enforce this law... a man may disinherit his wife and leave her penniless with destitute children whom the law compels her to support."

"In England the militant movement is like a slave insurrection; it presents characteristics of the uprising of a servile class; the bitterness of those who have been treated unjustly, the determination of the down-trodden to rise and at all hazards to themselves to conquer respect and consideration for their sex; and the arming of the one part of the community — women — against the other part. If the word "slave," applied to contemporary English women seems an exaggeration, let me say that our colonial ancestors considered taxation without representation tyranny."

"In the United States, though the great majority of women are still disfranchised and many of the unjust laws inherited from England continue to disfigure our statute books, the suffragists are absolutely peaceful. We owe this, not to American women, but to American men. In every country it is the men who should be held chiefly responsible for the tone and conduct of the suffrage movement, as the government is in their hands, authority and power are theirs, and they are able to make the task of the feminist comparatively easy and pleasant."

"The grounds for revolt may be classified, roughly, as follows: The miserable status of English women; the impossibility of obtaining attention for, much less redress of, their grievances by constitutional methods; the historic precedents established by the use of force by the British people whenever the progress of freedom has been blocked by the British government; the insincerity and brutality shown by the present Liberal government in dealing with the women's agitation as compared with the leniency shown to male political offenders both past and present; the determination of the newspapers to stifle the movement by persistently excluding suffrage news and propaganda from their columns."

"As our colonial ancestors felt that a decent regard for the opinions of mankind should impel those in a state of rebellion to declare their reasons, so the suffragettes have repeatedly endeavored to set before the world the grievances for which they are suffering."

"The militants hold that they are at war with the British government, basing their right to rebel on the axioms that governments derive their just powers from the consent of the governed, and that resistance to tyrants is obedience to God."

"I shall put the case somewhat from the standpoint of the militant suffragettes themselves, trying to give some idea of the philosophy and ethical principles underlying the militant propaganda and, above all, with the hope of making clear to American readers some of the radical differences between English and American conditions."

"It sometimes seems to me, with a mixture of admiration and despair, that almost any question one may raise about castles has already been raised, and answered, and often definitively answered, by this remarkable woman in her remarkable book, The Early Norman Castles of the British Isles, and the main reason why the study of early castles and their origins in this country has not got very much further since her day is that she did not leave us very much further to go."

"Cultural products that present people who have no money or power as innately stupid or depraved, and thus unworthy of money or power, are in the interests of the ruling class and the power structure as it stands."

"A lot of the young women in the peace movement were really just pushed around by SDS (the student organization). That is, Meredith Tax or Marge Piercy were pushed around by these guys, these young fellows in these student movements, who were really not shallow because they were very smart, but callow and full of male beans and ambition and so forth. And accustomed to or forced to play a certain role. I think the women's movement has done a lot for men, a tremendous lot for them. For men who paid attention it has taken some of the burden of machoism off their backs, which is a terrible burden to bear. If you think about it, it's horrible. It's horrible to have to be that kind of person in order to be a person."

"Jewish women in second-wave feminism helped to provide the theoretical underpinnings and models for radical action that were seized on and imitated throughout the United States and abroad. Their articles and books became classics of the movement and led the way into new arenas of cultural and political understanding in academe, politics, and grassroots organizing. Even a partial honor roll of Jewish women's liberation pioneers must include such figures as Shulamith Firestone, Ellen Willis, Robin Morgan, Alix Kates Shulman, Naomi Weisstein, Heather Booth, Susan Brownmiller, Marilyn Webb, Meredith Tax, Andrea Dworkin, Linda Gordon, Ellen DuBois, Ann Snitow, Marge Piercy, Letty Cottin Pogrebin, and Vivian Gornick. Despite historians' acknowledgment of the salience of Jewish women in earlier social movements, their prominence within radical feminism failed to attract much attention."

"In our times, to refrain from mentioning genocide, racism, cultural schizophrenia, sexual exploitation, and the systematic starvation of entire populations is itself a political act. ... As our bankrupt civilization draws to its close, and as the violence of the powerful against the weak, of the rich against the poor, of the few against the many, becomes more and more apparent, until it becomes impossible to watch a news broadcast and remain unaware of it for a second — as this situation becomes exacerbated, to refrain from mentioning it becomes more and more clearly a political act, an act of censorship or cowardice."

"Cultural products which present women who do not want to be household slaves or universal mothers or sex objects as bitches or sexual failures objectively aid male supremacy."

"Cultural products which present foreign wars as the heroic effort of a master race to ennoble mankind are, to the degree they are successful as art, objectively in the interests of imperialists, who are people who make foreign wars against other races for profit."

"Ida B Wells' constant theme was to expose lynching as an integral part of the system of racial oppression, the motives for which were usually economic or political. She hit hard at the commonly used alibi for lynchings, the charge of "rape," and dared bring out into the open the most taboo subject of all in Victorian America-the habitual sexual abuse of black women by white men. Thus, she expressed what was to become the ideological direction of the organized movement of black women-a defense of black womanhood as part of a defense of the race from terror and abuse."

"When Miss Wells, a journalist of the South, exiled for daring to use the prerogative of free speech in defence of her own race, fled to the South, it was Mr. Fortune who espoused her cause, and made it possible for her to continue the good work so nobly begun. We admire Miss Wells for her undaunted courage, we laud her zeal in so worthy a cause, we ecourage her ambition to enlighten the mind and touch the heart by a thrilling and earnest recital of the wrongs heaped upon her oppressed people in the South. We extend to her a cordial welcome, we offer her our hearty support. In suppressing Miss Wells paper, the Free Speech, tyranny has wrought a good work of which it little dreamed. The fetters placed upon truth in the South are here transformed into weapons against itself. We congratulate ourselves upon having two such efficient and zealous workers as Miss Wells and Mr. Fortune to address us tonight. The harvest truly is great but the labourers are few."

"In the 1970s we were rediscovering women whose lives had been dropped out of history or distorted, like Susan B. Anthony, Harriet Tubman, Emily Dickinson, Marie Curie, Ida B. Wells-Barnett, Hannah Senesch, Ethel Rosenberg."

"They just renamed a road in Chicago after Ida B. Wells, [and] that’s powerful. You see that, and you’re like, “Well, who’s Ida B. Wells?” If you didn’t know, you’re going to learn. It’s going to be a reminder of that history."

"An early example of the now familiar pattern of the white liberal, accused of racism by black friends, grew out of this anti-lynching campaign and involved Frances Willard, the president of the Women's Christian Temperance Union, whose earlier abolitionist convictions and interracial work were a matter of record. Mrs. Willard was hesitant and equivocal on the issue of lynching and defended the Southern record against accusations made by Ida B. Wells on her English speaking-tour. Severe attacks on her in the women's press and a protracted public controversy helped to move Mrs. Willard to a cautious stand in opposition to lynching. Black women continued to agitate this issue and to confront white women with a moral challenge to their professed Christianity."

"The very frequent inquiry made after my lectures by interested friends is. "What can I do to help the cause?" The answer always is, "Tell the world the facts." When the Christian world knows the alarming growth and extent of outlawry in our land, some means will be found to stop it. The object of this publication is to tell the facts, and friends of the cause can lend a helping hand by aiding in the distribution of these books. When I present our cause to a minister, editor, lecturer, or representative of any moral agency, the first demand is for facts and figures. Plainly, I can not then hand out a book with a twenty-five cent tariff on the information contained. This would be only a new method in the book agents' art. In all such cases it is a pleasure to submit this book for investigation, with the certain assurance of gaining a friend to the cause. There are many agencies which may be enlisted in our cause by the general circulation of the facts herein contained. The preachers, teachers, editors and humanitarians of the white race, at home and abroad, must have facts laid before them, and it is our duty to supply these facts. The Central Anti-Lynching League, Room 9, 128 Clark St., Chicago, has established a Free Distribution Fund, the work of which can be promoted by all who are interested in this work. Anti-lynching leagues, societies and individuals can order books from this fund at agents' rates. The books will be sent to their order, or, if desired, will be distributed by the League among those whose cooperative aid we so greatly need. The writer hereof assures prompt distribution of books according to order, and public acknowledgment of all orders through the public press."

"The government which had made the Negro a citizen found itself unable to protect him. It gave him the right to vote, but denied him the protection which should have maintained that right."

"By an amendment to the Constitution the Negro was given the right of franchise, and, theoretically at least, his ballot became his invaluable emblem of citizenship. In a government "of the people, for the people, and by the people," the Negro's vote became an important factor in all matters of state and national politics. But this did not last long. The southern white man would not consider that the Negro had any right which a white man was bound to respect, and the idea of a republican form of government in the southern states grew into general contempt. It was maintained that "This is a white man's government," and regardless of numbers the white man should rule. "No Negro domination" became the new legend on the sanguinary banner of the sunny South, and under it rode the Ku Klux Klan, the Regulators, and the lawless mobs, which for any cause chose to murder one man or a dozen as suited their purpose best. It was a long, gory campaign; the blood chills and the heart almost loses faith in Christianity when one thinks of Yazoo, Hamburg, Edgefield, Copiah, and the countless massacres of defenseless Negroes, whose only crime was the attempt to exercise their right to vote."

"In slave times the Negro was kept subservient and submissive by the frequency and severity of the scourging, but, with freedom, a new system of intimidation came into vogue; the Negro was not only whipped and scourged; he was killed."

"During the slave regime, the Southern white man owned the Negro body and soul. It was to his interest to dwarf the soul and preserve the body."