War

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April 10, 2026

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April 10, 2026

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"We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war." It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war. Somehow, we must transform the dynamics of the world power struggle from the negative nuclear arms race, which no one can win, to a positive contest to harness humanity's creative genius for the purpose of making peace and prosperity a reality for all the nations of the world. In short, we must shift the arms race into a peace race. If we have a will — and determination — to mount such a peace offensive, we will unlock hitherto tightly sealed doors of hope and transform our imminent cosmic elegy into a psalm of creative fulfillment."

- War

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"But let this fact burn its way into your brain to save you from hell and rouse you for the revolution—this fact: Nowhere on all that battlefield among the shattered rifles and wrecked canon, among the broken ambulances and splintered ammunition wagons, nowhere in the mire and mush of blood and sand, nowhere among the bulging and befouling carcasses of dead horses and swelling corpses of dead men and boys—nowhere could be found the torn, bloated and fly-blown carcasses of bankers, bishops, politicians, "brainy capitalists" and other elegant and eminent "very best people." Well, hardly. Naturally—these proud, cunning and intelligent people were not there, on the firing line. Listen, oh, listen—you betrayed multitude of toil-damned, war-blasted workers of all nations: If the masters want blood, let them cut their own throats. We don't want other people's blood and we refuse to wast our own. Let those who want "great victories" go to the firing line and get them. If war is good enough to vote or to pray for, it is good enough to go to—up close where bayonets gleam, swords flash, canon roar, rifles clash, flesh rips, blood spurts, bones snap, brains are dashed,—up close where men toil, sweat, freeze, starve, kill, groan, scream, pray, laugh, howl, curse, go mad and die,—up close where the flesh and blood of betrayed men and boys are pounded into a red mush of mud by shrieking canon balls, by the iron-shod hoofs of galloping horses and the steel-bound wheels of rushing gun-trucks. "What is war?" They say "War is Hell." Well, then, let those who want hell, go to hell."

- War

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"The superficial student of history stands under the impression that Europe before the nineteenth century was torn asunder by endless wars and disagreements, yet there was far more inner unity in spite of the lack of airliners and superhighways. The interrelationship between the European monarchs also had the practical effect that totalitarian wars were not waged and that between A.D. 900 and 1866 no European monarchy was wiped off the map with the exception of Poland and the temporary grabs of the French Revolution. There is also little doubt that the absence of the modern means of war contributed to the relative mildness of medieval warfare. Yet the fact that all rulers were related was of greater importance and it acted as a break during peace negotiations; playing bridge against one's cousin or brother-in-law, one is glad to gain small sums but never intends to ruin the opponent. Wars during the Middle Ages were collective duels and to a certain extent even a privilege of the nobility and their kinsmen. The introduction of mercenaries — soldiers receiving a solde — lowered the moral level of warfare. The towns, defending themselves against a decadent, robbing knighthood, hired professional soldiers. These, thanks to the invention of gunpowder, were able to destroy the castles of the marauding or rebelling nobility. Thus went down what once had been, in the days of its true service, the finest symbol of European liberty."

- War

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