Vices

"Virtue is the mistress of all things. Virtue is the master of all things."

"I haven't a particle of confidence in a man who has no redeeming petty vices whatsoever."

"The problem with people who have no vices is that generally you can be pretty sure they're going to have some pretty annoying virtues."

"Aliena vitia in oculis habemus, a tergo nostra sunt."

"L’hypocrisie est un hommage que le vice rend à la vertu."

"God commands (people) to maintain justice, kindness, and proper relations with their relatives. He forbids them to commit indecency, sin, and rebellion."

"We must carefully teach children to detest vices for what they consist in; we must teach them their natural ugliness, so that they flee them not only in their deeds but in their minds: the very thought of them should be hateful, whatever mask they hide behind."

"The vices are very justly man's executioners."

"No vice exists which does not pretend to be more or less like some virtue, and which does not take advantage of this assumed resemblance."

"To flee vice is the beginning of virtue, and to have got rid of folly is the beginning of wisdom."

"There are no vices more dangerous than those which simulate virtue."

"You must master the vices. You know that if a thing is worth doing it's worth doing well. If, however, a thing is not worth doing then it's worth doing fabulously, amazingly, with grace, style and panache.”"

"At court, far from regarding ambition as a sin, people regard it as a virtue, or if it passes for a vice, then it is regarded as the vice of great souls, and the vices of great souls are preferred to the virtues of the simple and the small."

"Study to sever pleasure from vice."

"O philosophy, life’s guide! O searcher-out of virtue and expeller of vices! What could we and every age of men have been without thee?"

"I can not believe that this is any bona fide effort to suppress immorality. There are too many signs about it which compel to the sorrowful conclusion that there has grown up among us a Society, whose original aim may have been to suppress vice, but which has now fallen under control of persons with other aims. It would appear that to these the circulation of many thousands of a book they call vicious is of little importance compared with making a sensation, and parading their own spotlessness before the public; and beyond this, it is to be feared that a still baser influence has been at work to degrade this association of (originally, no doubt) well-meaning, though weak-minded people. There is money in it. A good deal of patronage and wealth has gone to it in the past, and its agents are highly paid; and if this stream of money and patronage is to continue to flow and gladden the host of agents, they must keep up a show of activity. They must always be attitudinising as purifiers of society. If the nests of crime and vice are trampled out, and the funds begin to fall low, they must try and make their subscribers think there are nests where there are none; and, knowing well how unpopular Freethinkers are, how few friends they have in high places, they found among them a book which repeated the details of ordinary physiological and medical books—a book whose pages, with all their faults, are nowhere of biblical impurity. It must have brought their secretaries, and their lawyers, and their secret-service agents, a golden Pactolus from orthodox purses to thus prove that the society might do injury to Freethinkers under cover of attacking immorality. The old privilege of the orthodox to imprison their opponents—the privilege so loved, but lost—must seem about to come back again, when it has been decided that facts familiar in the libraries of medicine and science cannot be printed by Freethinkers in a form accessible to the people without imprisonment. They know that many of these Freethinkers value their freedom highly enough to go to gaol for it, and they are, no doubt, hoping for more victims and a flourishing business with plenty of vice to suppress."

"A small knowledge of human nature will convince us, that, with far the greatest part of mankind, interest is the governing principle; and that, almost, every man is more or less, under its influence. Motives of public virtue may for a time, or in particular instances, actuate men to the observance of a conduct purely disinterested; but they are not of themselves sufficient to produce a persevering conformity to the refined dictates and obligations of social duty. Few men are capable of making a continual sacrifice of all views of private interest, or advantage, to the common good. It is in vain to exclaim against the depravity of human nature on this account—the fact is so, the experience of every age and nation has proved it, and we must, in a great measure, ch⟨ange⟩ the constitution of man, before we can make it otherwise. ⟨No⟩ institution, not built on the presumptive truth of these ma⟨xims,⟩ can succeed."

"La vertu suppose la liberté, comme le transport d’un fardeau suppose la force active. Dans la contrainte point de vertu, et sans vertu point de religion. Rends-moi esclave, je n’en serai pas meilleur. Le souverain même n’a aucun droit d’employer la contrainte pour amener les hommes à la religion, qui suppose essentiellement choix et liberté. Ma pensée n’est pas plus soumise à l’autorité que la maladie ou la santé."

"Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more."

"I wanted to damage every man in the place, and every woman--and not in their bodies or in their estate, but in their vanity — the place where feeble and foolish people are most vulnerable. So I disguised myself and came back and studied you. You were easy game. You had an old and lofty reputation for honesty, and naturally you were proud of it — it was your treasure of treasures, the very apple of your eye. As soon as I found out that you carefully and vigilantly kept yourselves and your children out of temptation, I knew how to proceed. Why, you simple creatures, the weakest of all weak things is a virtue which has not been tested in the fire."

"Virtue cannot be separated into male and female. ... The difference is one of bodies not of souls."

"The problem with people who have no vices is that generally you can be pretty sure they're going to have some pretty annoying virtues."

"The tragedy of virtue is that the more obvious, boring, unoriginal, and sermonizing the proverb, the harder it is to implement."

"Unde clare intelligimus, quantum illi a vera virtutis aestimatione aberrant, qui pro virtute et optimis actionibus, tanquam pro summa servitute, summis praemiis a Deo decorari exspectant, quasi ipsa virtus Deique servitus non esset ipsa felicitas et summa libertas."

"In the memory of virtue is immortality,"

"Ipsa quidem virtus sibimet pulcherrima merces."

"Power, like a desolating pestilence, Pollutes whate'er it touches; and obedience, Bane of all genius, virtue, freedom, truth, Makes slaves of men, and of the human frame A mechanized automaton."

"The paths of virtue, though seldom those of worldly greatness, are always those of pleasantness and peace."

"People who are eccentric enough to be quite seriously virtuous understand each other everywhere, discover each other easily, and form a silent opposition to the ruling immorality that happens to pass for morality."

"As the saints and prophets were often forced to practise long vigils and fastings and prayers before their ecstasies would fall upon them and their visions would appear, so Virtue in its purest and most exalted form can only be acquired by means of severe and long continued culture of the mind. Persons with feeble and untrained intellects may live according to their conscience; but the conscience itself will be defective. … To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall."

"Men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompts them unto virtuous actions, and withdraws them from vice, which is called honor. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition by which they formerly were inclined to virtue."

"God commands (people) to maintain justice, kindness, and proper relations with their relatives. He forbids them to commit indecency, sin, and rebellion."

"I shall turn away from My guidance those who are unjustly proud on the earth. And if they see every lesson, they will not believe in it; and if they see the way of rectitude, they ignore it and if they see the wrong teaching, they follow it directly. This is because they reject Our guidance and are heedless of them. And those who reject Our messages and the meeting of the Hereafter their undertakings become fruitless. Then how could they be rewarded from what they have done?"

"Why do we assert that virtue is unteachable, and thus make it non-existent?"

"Virtue itself does not have the same characteristics for all; we see good and evil change according to opinions and usages."

"Those who prefer idleness to labor, not only prevent the growths but also wither and destroy the roots. But those who consider inaction mischievous and are willing to labor, do as the husbandman does with fine young shoots. By constant care they rear the virtues into stems rising up to heaven, saplings ever blooming and immortal, bearing and never ceasing to bear the fruits of happiness, or as some hold, not so much bearing as being in themselves that happiness."

"What need is there of long journeying on the land or voyaging on the seas to seek and search for virtue, whose roots have been set by their Maker ever so near us, as the wise legislator of the Jews also says, “in thy mouth, in thy heart and in thy hand,” thereby indicating in a figure, words, thoughts and actions?"

"We can never enter upon the path to virtue unless we have hope as our guide and companion."

"Aristotle and the other classics observed that democracy was constantly prone to overestimate those virtues (manly courage, patriotism, piety) that were within the reach of the poor majority, while neglecting those virtues or excellences requiring unusual capacity, education, leisure, and broad political experience."

"Virtue is infinitely various. There is no situation in which a rational being is placed, from that of the best instructed Christian down to the condition of the rudest barbarian, which affords not room for moral agency; for the acquisition, exercise, and display of voluntary qualities, good and bad. Health and sickness, enjoyment and suffering, riches and poverty, knowledge and ignorance, power and subjection, liberty and bondage, civilisation and barbarity, have all their offices and duties, all serve for the formation of character: for when we speak of a state of trial, it must be remembered, that characters are not only tried, or proved, or detected, but that they are generated also, and formed, by circumstances. The best dispositions may subsist under the most depressed, the most afflicted fortunes."

"Between two vices, virtue does not always dwell, but often, but all too often only weakness and lame impotence."

"Virtues are thus losing their traits of self-denial and taking on those of self-realisation. And, as was already the case for the ancients, happiness, far from being conceived as a reward for virtue, tends to coincide with its exercise. (p. 38)"

"Virtue is not a chemical product, as Taine once described it: it is a historic product, like language and literature; and this means that if we cease to care about it, cease to cultivate it, cease to transmit its funded values, a large part of it will become meaningless, like a dead language to which we have lost the key. That, I submit, is what has happened in our own lifetime."

"Let this great maxim be my virtue’s guide,— In part she is to blame that has been tried: He comes too near that comes to be denied."

"Everybody makes fun of virtue, which by now has, as its primary meaning, an affection of prudery practiced by hypocrites and the impotent."

"Affectation hides three times as many virtues as charity does sins."

"A virtuous youth and frugal manhood always create a Pisgah for the veteran in righteousness, from which he may calmly survey the stars, and read his " title clear to mansions in the skies," while yet in the flesh he can soar on the wings of meditation above the clouds, and catch glimpses of the heavenly world that lies in the placid and everlasting orient before him."

"Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination; it is to act from inclination formed by the cultivation of the virtues."

"To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues."

"Virtue is harder to be got than knowledge of the world; and, if lost in a young man, is seldom recovered."