Unitarians

"He is a great visionary, but not actually always that good at explaining it … He is very technical, and always happiest when talking to other techies. All he really wants to do is write code, but now he has to go and meet world leaders and business people. I don't think he realised what they were doing at CERN would change the world this much. I think this is as big, if not bigger, than the printing press."

"The trick... is to make sure that each limited mechanical part of the Web, each application, is within itself composed of simple parts that will never get too powerful."

"In an extreme view, the world can be seen as only connections, nothing else. We think of a dictionary as the repository of meaning, but it defines words only in terms of other words. I liked the idea that a piece of information is really defined only by what it's related to, and how it's related. There really is little else to meaning. The structure is everything. There are billions of neurons in our brains, but what are neurons? Just cells. The brain has no knowledge until connections are made between neurons. All that we know, all that we are, comes from the way our neurons are connected."

"At CERN there was a credo meant to avoid unnecessary labors, it said that when acquiring new technology: Buy, Don't Build. There were several commercial hypertext editors and I thought we could just add some internet code, so that the hypertext documents could then be sent over the internet. I thought the companies engaged in the then fringe field of hypertext would immediately grasp the possibilities of the web. Unfortunately, their reaction was quite the opposite... it seemed that explaining the vision of the web was exceedingly difficult without a web browser in hand, people had to be able to grasp the web in full, which meant imagining a whole world populated with websites and browsers. It was a lot to ask. Despite the buy don't build credo I came to the conclusion that I was going to have to create the web on my own."

"The web is more a social creation than a technical one. I designed it for a social effect — to help people work together — and not as a technical toy. The ultimate goal of the Web is to support and improve our weblike existence in the world. We clump into families, associations, and companies. We develop trust across the miles and distrust around the corner."

"This snoopers charter has no place in a modern democracy - it undermines our fundamental rights online. The bulk collection of everyone's internet browsing data is disproportionate, creates a security nightmare for the ISPs who must store the data - and rides roughshod over our right to privacy. Meanwhile, the bulk hacking powers in the Bill risk making the internet less safe for everyone"

"When somebody has learned how to program a computer … You're joining a group of people who can do incredible things. They can make the computer do anything they can imagine."

"Aaron is dead. Wanderers in this crazy world, we have lost a mentor, a wise elder. Hackers for right, we are one down, we have lost one of our own. Nurtures, careers, listeners, feeders, parents all, we have lost a child. Let us all weep."

"We’ve lost a fighter. We’ve lost somebody who put huge energy into righting wrongs. There are people around the world who take it on themselves to just try to fix the world but very few of them do it 24/7 like Aaron. Very few of them are as dedicated. So of the people who are fighting for right, and what he was doing up to the end was fighting for right, we have lost one of our own. … We’ve lost a great person."

"This is for everyone"

"The Web does not just connect machines, it connects people."

"What's very important from my point of view is that there is one web … Anyone that tries to chop it into two will find that their piece looks very boring."

"The power of the Web is in its universality. Access by everyone regardless of disability is an essential aspect."

"When I invented the web, I didn't have to ask anyone's permission. Now, hundreds of millions of people are using it freely. I am worried that that is going end in the USA. … Democracy depends on freedom of speech. Freedom of connection, with any application, to any party, is the fundamental social basis of the Internet, and, now, the society based on it. Let's see whether the United States is capable as acting according to its important values, or whether it is, as so many people are saying, run by the misguided short-term interested of large corporations. I hope that Congress can protect net neutrality, so I can continue to innovate in the internet space. I want to see the explosion of innovations happening out there on the Web, so diverse and so exciting, continue unabated."

"Legend has it that every new technology is first used for something related to sex or pornography. That seems to be the way of humankind."

"When you go out there, the webpages you see are written by people. You're looking at a certain sub-set of the churning mass of humanity out there. So it's not that the web itself is an animal, but it's that society is this really exciting, decentralized thing, and the web, fortunately, is more or less able to echo it."

"The question, when it's posed like that, it implies that you really only measure people's value by their net worth. People are what they've done, what they say, what they stand for, rather than what they happen to have in the bank."

"I don't mind there being biased information out there. The important thing is that you should know, when you're on the web, whether you're looking at biased information or not."

"Cool URIs don't change"

"Anyone who slaps a ‘this page is best viewed with Browser X’ label on a Web page appears to be yearning for the bad old days, before the Web, when you had very little chance of reading a document written on another computer, another word processor, or another network."

"The web setting out as something which was universal, something which anybody could use, I felt was very important. It's no good having something which will run on any platform if, in fact, there is a proprietary hold on it."

"Almost everything which you needed to know in your daily life was written down somewhere. And at the time, in the 1980s, it was almost certainly written down on a computer somewhere. It was very frustrating that people's effort in typing it in was not being used when, in fact, if it could only be tied together and made accessible, everything would be so much easier for everybody."

"Now, if someone tries to monopolize the Web, for example pushes proprietary variations on network protocols, then that would make me unhappy."

"Anyone who has lost track of time when using a computer knows the propensity to dream, the urge to make dreams come true and the tendency to miss lunch."

"Web 1.0 was all about connecting people. It was an interactive space, and I think Web 2.0 is of course a piece of jargon, nobody even knows what it means. If Web 2.0 for you is blogs and wikis, then that is people to people. But that was what the Web was supposed to be all along."

"I don't believe in the sort of eureka moment idea. I think it's a myth. I'm very suspicious that actually Archimedes had been thinking about that problem for a long time. And it wasn't that suddenly it came to him."

"The fact that we're all connected, the fact that we've got this information space — does change the parameters. It changes the way people live and work. It changes things for good and for bad. But I think, in general, it's clear that most bad things come from misunderstanding, and communication is generally the way to resolve misunderstandings — and the Web's a form of communications — so it generally should be good. But I think, also, we have to watch whether we preserve the stability of the world — like we don't want to watch this phenomenon like the stock market becoming unstable when it became computerized, for example. We need to look at the whole society and think, "Are we actually thinking about what we're doing as we go forward, and are we preserving the really important values that we have in society? Are we keeping it democratic, and open, and so on?""

"I just had to take the hypertext idea and connect it to the TCP and DNS ideas and — ta-da!— the World Wide Web."

"An [hypertext] encyclopaedia will be an overall attempt by the knowledgeable, the learned societies or anyone else, to represent the state-of-the-art in their field. An encyclopaedia will be a living document, as up to date as it can be, instantly accessible at any time. It will contain carefully authored explanations and summaries of the subject, as well as computer-generated indexes of literature. A reference to a paper from the encyclopaedia conveys authority and acceptance by academic society. A measure of a paper’s standing may be conveyed by the number of links it is away from an encyclopaedia."

"This project is experimental and of course comes without any warranty whatsoever. However, it could start a revolution in information access."

"We should work toward a universal linked information system, in which generality and portability are more important than fancy graphics techniques and complex extra facilities. The aim would be to allow a place to be found for any information or reference which one felt was important, and a way of finding it afterwards. The result should be sufficiently attractive to use that it the information contained would grow past a critical threshold, so that the usefulness the scheme would in turn encourage its increased use. The passing of this threshold accelerated by allowing large existing databases to be linked together and with new ones."

"The sages and heroes of history are receding from us, and history contracts the record of their deeds into a narrow and narrower page. But time has no power over the name and deeds and words of Jesus Christ."

"I would ask, if this modesty is not attractive also, when manifested in the other sex? It was strikingly marked in Horace Mann, when presiding over the late National Educational Convention in this city. The retiring modesty of William Ellery Channing was beautiful, as well as of many others who have filled elevated stations in society. These virtues, differing as they may in degree in man and woman, are of the same nature, and call forth our admiration wherever manifested."

"We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is overeager and impatient in the pursuit of pleasure."

"The sin that now rises to memory as your bosom sin, let this first of all be withstood and mastered. Oppose it instantly by a detestation of it, by a firm will to conquer it, by reflection, by reason, and by prayer."

"Did any man at his death ever regret his conflicts with himself, his victories over appetite, his scorn of impure pleasure, or his sufferings for righteousness' sake?"

"Contempt of all outward things, which come in competition with duty, fulfills the ideal of human greatness. This conviction, that readiness to sacrifice life's highest material good and life itself, is essential to the elevation of human nature, is no illusion of ardent youth, nor outburst of blind enthusiasm. It does not yield to growing wisdom. It is confirmed by all experience. It is sanctioned by conscience — that universal and eternal lawgiver whose chief dictate is, that every thing must be yielded up for the right."

"It was religion, which, by teaching men their near relation to God, awakened in them the consciousness of their importance as individuals. It was the struggle for religious rights, which opened their eyes to all their rights. It was resistance to religious usurpation, which led men to withstand political oppression. It was religious discussion, which roused the minds of all classes to free and vigorous thought."

"Religion is faith in an infinite Creator, who delights in and enjoins that rectitude which conscience commands us to seek. This conviction gives a Divine sanction to duty."

"In general, we do well to let an opponent's motives alone. We are seldom just to them. Our own motives on such occasions are often worse than those we assail."

"O, for a voice of power to arouse the human spirit from its death in life of animality, to quicken it with a fit consciousness of its own nature, to lift it to an adequate comprehension of the purposes for which the sublime thoughts of God, of duty, of disinterested love, of heaven are opened within!"

"Do we vividly feel that He is near us as our everlasting Friend, to guide, cheer, and bless our aspirations and our efforts? And in this confidence do we watch, pray, strive, press forward, and seek resolutely for ourselves and fellow-beings the highest end of existence, even the perfection of our immortal souls?"

"Let us aspire towards this living confidence, that it is the will of God to unfold and exalt without end the spirit that trusts itself to Him in well-doing as to a faithful Creator."

"What a sublime doctrine it is, that goodness cherished now is eternal life already entered on!"

"Compassionate Saviour! We welcome Thee to our world, We welcome Thee to our hearts. We bless Thee for the Divine goodness Thou hast brought from heaven; for the souls Thou hast warmed with love to man, and lifted up in love to God; for the efforts of divine philanthropy which Thou hast inspired; and for that hope of a pure celestial life, through which Thy disciples triumph over death."

"The miracles of Christ were studiously performed in the most unostentatious way. He seemed anxious to veil His majesty under the love with which they were wrought."

"Other sages have spoken to me of God. But from whom could I have learned the essence of Divine perfection, as from Him, who was in a peculiar sense the Son, representative, and image of God — who was especially an incarnation of the unbounded love of the Father? And from what other teacher could I have learned to approach the Supreme Being with that filial spirit, which forms the happiness of my fellowship with Him? From other seers I might have heard of heaven; but when I behold in Jesus the spirit of heaven, dwelling actually on earth, what a new comprehension have I of that better world!"

"Science and art may invent splendid modes of illuminating the apartments of the opulent; but these are all poor and worthless compared with the common light which the sun sends into all our windows, which he pours freely, impartially over hill and valley, which kindles daily the eastern and western sky; and so the common lights of reason, and conscience, and love, are of more worth and dignity than the rare endowments which give celebrity to a few."

"The slave-holder claims the slave as his Property. The very idea of a slave is, that he belongs to another, that he is bound to live and labor for another, to be another's instrument, and to make another's will his habitual law, however adverse to his own. Another owns him, and, of course, has a right to his time and strength, a right to the fruits of his labor, a right to task him without his consent, and to determine the kind and duration of his toil, a right to confine him to any bounds, a right to extort the required work by stripes, a right, in a word, to use him as a tool, without contract, against his will, and in denial of his right to dispose of himself, or to use his power for his own good. "A slave," says the Louisiana code, "is in the power of the master to whom he belongs. The master may sell him, dispose of his person, his industry, his labor; he can do nothing, possess nothing, nor acquire any thing, but which must belong to his master." "Slaves shall be deemed, taken, reputed, and adjudged," say the South-Carolina laws, "to be chattels personal in the hands of their masters, and possessions to all intents and purposes whatsoever." Such is slavery, a claim to man as property. Now this claim of property in a human being is altogether false, groundless. No such right of man in man can exist. A human being cannot be justly owned. To hold and treat him as property is to inflict a great wrong, to incur the guilt of oppression."

"He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian. He worships the Outward. The spirit is not yet revealed to him. To look unmoved on the degradation and wrongs of a fellow-creature, because burned by a fiercer sun, proves us strangers to justice and love, in those universal forms which characterize Christianity."