Themes

"I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace."

"The church combats passion by means of excision of all kinds. Its practice, its remedy is castration. It never inquires, “How can a desire be spiritualized, beautified, deified.” In all ages it has laid the weight of discipline in the process of extirpation. The extirpation of sensuality, pride, lust of dominion, lust of property, and revenge. But to attack the passions at the roots means attacking life itself at its source. The method of the church is hostile to life."

"If you desire ease, forsake learning."

"One must manifest discipline of spirit; without it one cannot become free. To the slave discipline of spirit will be a prison; to the liberated one it will be a wondrous healing garden. So long as the discipline of spirit is as fetters the doors are closed, for in fetters one cannot ascend the steps. One may understand the discipline of spirit as wings."

"A person must take care to exercise moderate discipline over the body and subject it to the Spirit by means of fasting, vigils, and labor. The goal is to have the body obey and conform—and not hinder—the inner person and faith. Unless it is held in check, we know it is the nature of the body to undermine faith and the inner person."

"There is something which unites magic and applied science while separating both from the wisdom of earlier ages. For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men."

"In formal battle, discipline is more important than courage."

"Discipline is, in a manner, nothing else but the art of inspiring the soldiers with greater fear of their officers than of the enemy. This fear has often the effect of courage: but it cannot prevail against the fierce and obstinate valor of people animated by fanaticism, or warm love of their country."

"To be disciplined does not mean being silent, abstaining, or doing only what one thinks one may undertake without risk; it is not the art of eluding responsibility; it means acting in compliance with orders received, and therefore finding in one's own mind, by effort and reflection, the possibility to carry out such orders. It also means finding in one's own will the energy to face the risks involved in execution."

"Science and religion are two human enterprises sharing many common features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual—these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion."

"I consider discipline indispensable, but it must be inner discipline, motivated by a common purpose and a strong feeling of comradeship."

"I believe, as I always have, in freedom. The freedom which rests on the sense of responsibility. I consider discipline indispensable, but it must be inner discipline, motivated by a common purpose and a strong feeling of comradeship."

"My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, to accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in our power. ... This single principle seemed to me sufficient to prevent me from desiring for the future anything which I could not obtain, and thus render me contented. ... But I confess there is need of prolonged discipline and frequently repeated meditation to accustom the mind to view all objects in this light; and I believe that in this chiefly consisted the secret of the power of such philosophers as in former times were enabled to rise superior to the influence of fortune, and, amid suffering and poverty, enjoy a happiness which their gods might have envied."

"Ah, you loved me as a loser, but now you're worried that I just might win You know the way to stop me, but you don't have the discipline How many nights I prayed for this, to let my work begin First we take Manhattan, then we take Berlin."

"Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray."

"The ascetic Gotama … avoids watching dancing, singing, music and shows. He abstains from using garlands, perfumes, cosmetics, ornaments and adornments. … He refrains from running errands, from buying and selling."

"The Ancients … subjected themselves to a fierce discipline of detachment from public opinion. Although they inevitably had to try to influence political life in their favor, they never seriously thought of themselves as founders or lawgivers. The mixture of unwise power and powerless wisdom, in the ancients’ view, would always end up with power strengthened and wisdom compromised. He who flirts with power, Socrates said, will be compelled to lie with it."

"Every age and degree of understanding should have its proper measure of discipline. With regard to boys and adolescents, therefore, or those who cannot understand the seriousness of the penalty of excommunication, whenever such as these are delinquent let them be subjected to severe fasts or brought to terms by harsh beatings, that they may be cured."

"The discipline of piety nourishes the soul with divine thoughts."

"If you always live with those who are lame, you will yourself learn to limp."

"Be not deceived: evil communications corrupt good manners."

"He that walketh with wise men shall be wise, but a companion of fools shall be destroyed."

"Requests for specialized facilities and minor notational improvements are very common. When provided, they rarely fail to win applause. After all, if a feature is a direct solution to a problem and doesn’t significantly interact with other facilities, it is easy to explain, often easy to implement, and typically has a logically minimal expression leading to very concise pieces of code. People comparing languages using lists love such features. The snag is that the problems we face are essentially infinite, so we need an infinity of such specialized features."

"The term "creeping featurism" was used in a 1976 Programmer's Workbench paper written by John Mashey, and in a talk by him first done in 1977, and later gave (as an ACM National Lecture) about 50-70 times through 1982. The original foils were scanned in 2002, and the phrase is used on Slide 033 within the talk. Mashey says "I can't recall if I actually coined this myself or heard it somewhere, but in any case, the phrase was certainly in public use by 1976.""

"The new p.c. anti-Semitism mixes traditional blame-the-Jews boilerplate with a fevered opposition to Israel. In this worldview, the ‘Zionist entity’ has no legitimacy and as a result no right to do what other nations do, like protect itself and its citizens. The Return of Antisemitism"

"Irwin concisely describes the new antisemitism which manifests itself as a diabolical representation of the State of Israel and a systemic methodology that makes Israel into an outcast and pariah among the nations."

"A recent third type of anti-Jewish odium is something different. It is a strange mixture of violent hatred by radical Islamists and the more or less indifference to it by Westerners."

"The "New Antisemitism": A volatile mix of anti-Israel and anti-Jewish hostility, from the World Jewish Congress"

"What's new is that Jew-hatred (disguised as anti-Zionism) has itself become ‘politically correct’ among these so-called intellectuals. They have one standard for Israel: an impossibly high one. Meanwhile, they set a much lower standard for every other country, even for nations in which tyranny, torture, honor killings, genocide, and every other human rights abuse go unchallenged. // Today anti-Zionism is the new anti-Semitism."

"For decades, Israeli and Western leaders have dehumanised Palestinians, but the response cannot now be to dehumanise Israelis. Explaining the political context of the Hamas attacks and the principles of strategic armed struggle is a world away from endorsing an indiscriminate massacre. For if you think that war crimes from Hamas last Saturday are acceptable, how are you going to argue that war crimes from Israel today are not? To lose moral consistency weakens the moral core of the Palestinian cause. To see these indiscriminate Hamas attacks as an acceptable outcome of Palestinian suffering is not a sign of solidarity; it is a form of moral relativism. To cast oppressed Palestinians as having special clearance for brutality is not a liberation struggle; it is specifically intertwining the cause with violence against civilians. And to say that all Israeli citizens are fair game (as I have seen repeatedly online) is a level of permissibility that is extraordinary. It is the same logic applied now to Palestinians in Gaza by the extremist Israeli government and its cheerleaders."

"This brings me to my final and very painful point. It has unfortunately become in vogue, among the "chattering classes", to speak about, excuse and even understand 'anti-Zionism'. This is the new antisemitism, which is basically anti-Israel, covered by a guise."

"But since this new anti-Semitism manifests itself so clearly now as political rejection of the Jewish state, it is worth examining the historical record for a moment."

"One would have to be blind, deaf and dumb not to recognize that this hate of Israel is profoundly anti-Semitic. Such hostile sentiments, sometimes disguised as a 'legitimate' critique of Israeli politics, has been called the "new" anti-Semitism."

"One of the nice things about puppets is that it's your own hand in there. You can make it do anything you want it to."

"When I hear the art of puppetry discussed, I often feel frustrated in that it's one of those pure things that somehow becomes much less interesting when it is overdiscussed or analyzed."

"My excitement about making the [puppet] team was slightly tempered by the fact that everyone who auditioned had made the team."

"We have a ways to go in understanding the power of puppetry … Our problem is for too long we have thought of puppets being for children. … The appeal of puppetry to me is it's much more freeing for an artist … Puppetry is a completely controllable means to attack your characters in every possible way. The artist has the possibility to create a much larger landscape with puppetry. The human becomes more human in that sense. Another of the great things about puppetry is the ability to transform."

"I had never worked with puppets before so just the concept of talking to this green, grungy-lookin' rag comin' out of a trash can was totally alien to me."

"Well, the thing to remember here is that my own personality has absolutely nothing to do with this weirdo."

"And so that he can tell what’s happening, a puppeteer always watches his performance in a television monitor. In a way, the puppeteer becomes an audience to his own performance."

"Jim [Henson] had a lot of respect for puppetry, but not much for the puppet as a physical object. It was a means to an end. If he was giving a live demonstration, he didn't care if people saw him put his hand in the puppet, and he didn't try to sustain the illusion once the performance was over."

"Kids come to visit the [Sesame Street] studio and they and the puppets are old friends. Those puppets are in their living rooms every day. As soon as a puppet goes up on somebody's arm, the puppeteer ceases to exist. The child comes right up to talk to Grover or the Count. They don't look at the puppeteer. They don't look at the monitor."

"A lot of people build very stiff puppets--you can barely move the thing--and you can get very little expression out of a character that you can barely move. Your hand has a lot of flexibility to it, and what you want to do is to build a puppet that can reflect all that flexibility."

"It was interesting and kind of fun to do--but I wasn't really interested in puppetry then. It was just a means to an end."

"Working as I do with movement of puppet creatures, I'm always struck by the feebleness of our efforts to achieve naturalistic movement. Just looking at the incredible movement of a lizard or a bird, or even the smallest insect, can be a very humbling experience."

"I feel that almost everyone maintains a childlike quality throughout their adulthood. One of the nice things about the puppet form is that it has the ability to communicate with this childlike side of the audience."

"Parents are concerned that if kids see that a person operates the Muppet, an illusion will be shattered. But I think kids see us as just the people who carry their friends around."

"A good character is almost always derived from an aspect of the performer's personality."

"And although I'm not exactly sure what [Jim Henson] did, whatever it was really moved me."

"Without the good will of manipulators and audience alike, puppets cannot sustain an illusion of life."