Themes

"This is a test. Take notes. This will count as 3/4 of your final grade. Hints: remember, in chess, kings cancel each other out and cannot occupy adjacent squares, are therefore all-powerful and totally powerless, cannot affect each other, produce stalemate. Hinduism is a polytheistic religion; the sect of Atman worships the divine spark of life within Man; in effect saying, "Thou art God." Provisos of equal time are not served by one viewpoint having media access to two hundred million people in prime time while opposing viewpoints are provided with a soapbox on the corner. Not everyone tells the truth. Operational note: these sections may be taken out of numerical sequence: rearrange to suit yourself for optimum clarity. Turn over your test papers and begin."

"The United States strongly seeks a lasting agreement for the discontinuance of nuclear weapons tests. We believe that this would be an important step toward reduction of international tensions and would open the way to further agreement on substantial measures of disarmament."

"I've got a message out there for those people who have abandoned you and written you off. You are NOT inferior. Your grades may be. Your school may have been. But you can turn all that around and make liars out of those bastards in exactly one hour, when you take that test, pass it, and win!"

"I believe this thought, of the possibility of death — if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going."

"The ingenuity of man is coterminous with his cupidity. Out of the claptrap of law came the confusion-confounding device of corporate ownership. Thereby a man-made person, utterly soulless and therefore without moral identity, nevertheless serves to absorb the personal responsibility of moral beings. That this contraption prospers under an imperialistic venture must be sheer accident; for, surely, one cannot associate the stock holding widow with the exploitation of some worker in Iran or India. Nor can the directors be individually charged with moral turpitude, since they act only in a collective capacity and everybody knows that a collectivity is without moral responsibility. In Russia the cartel, or trust, has attained beatification by way of “common ownership,” thus absolving all and sundry, especially the commissars, from conscious complicity in the exploitation of Finnish miners or Polish peasants. If “everybody” is an imperialist, nobody is."

"There is no means by which anyone can evade his responsibility. Whoever neglects to examine to the best of his abilities all the problems involved voluntarily surrenders his birthright to a self-appointed elite of supermen. In such vital matters blind reliance upon “experts” and uncritical acceptance of popular catchwords and prejudices is tantamount to the abandonment of self-determination and to yielding to other people’s domination. As conditions are today, nothing can be more important to every intelligent man than economics. His fate and that of his progeny are at stake."

"To liberals and leftists, the message would be equally blunt. In particular, your insistent, almost pathological, fear of understanding the importance of personal responsibility astonishes us. … [W]hat makes us one nation morally is an insistence on a set of values capacious enough to be inclusive but demanding enough to uphold standards of personal responsibility."

"The conservatism I grew up around was a combination of lower taxes, less government spending, freer trade, freer markets, individual liberty, personal responsibility, and a strong anti-Communist foreign policy."

"The Framers did not pioneer the concept of man as a personally responsible agent. That notion, arguably the greatest of all Western ideas, dates to line 32 of Homer’s Odyssey, where Zeus asks people to stop blaming their bad choices on the gods."

"“What a man does by another, he does by himself is a maxim.”"

"Freedom brings men rudely and directly face to face with their responsibility for their free actions."

"There is only one thing I do not want to fail to stress, that as soon as the ethical person’s gymnastics become an imaginary construction he has ceased to live ethically. All such imaginary constructing is equivalent to sophistry in the realm of knowledge."

"In a spiritual sense that by which a person gives birth is the formative striving of the will and that is within a person’s power. What are you afraid of then? After all, you are not supposed to give birth to another human being; you are supposed to give birth only to yourself. And yet I am fully aware that there is an earnestness about this that shakes the entire soul; to become conscious in one’s eternal validity is a moment that is more significant than everything else in the world."

"What does it mean to live esthetically, and what does it mean to live ethically? The esthetic in a person is that by which he spontaneously and immediately is what he is; the ethical is that by which he becomes what he becomes."

"Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his lies."

"Public bodies feel no personal responsibility and give full play to intrigue and cabal."

"Social power resides in every individual. Just as you put personal responsibility on political behavior, so must you assume personal responsibility for social behavior. It is your job. You think poorly of legislator Brown not because he has violated a tenet of the Tax Reform Society to which you belong, but because he's voting for a tax levy is in your estimation an act of robbery. It is not a peace society which passes judgment on the war maker, it is the individual pacifist. All values are personal. The good society you envision by the decline of the state is a society of which you are an integral part; your campaign is therefore your obligation."

"Mysticism consists, according to a beautiful definition I find in Plotinus], in seeing with closed eyes [...] in seeing with the eyes of the soul, while the eyes of the body are closed. The essential phenomenon of mysticism is what is called ecstasy, a state in which, with all communication with the external world interrupted, the soul has the sense of communicating with an internal object, which is the infinite being, God. (La psicologia del misticismo, pp. 58-59)"

"A mystic is a man who separates heaven and earth even if he enjoys them both."

"Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both."

"From each a mystic silence Love demands."

"Tao has reality and evidence but no action or physical form. It may be transmitted but cannot be received. It may be obtained but cannot be seen. It is based in itself, rooted in itself. Before Heaven and Earth came into being, Tao existed by itself for all time. It gave spirits and rulers their spiritual powers. It created Heaven and Earth. It is above the zenith but is not high. It is beneath the nadir but is not low. It is prior to Heaven and Earth but is not old. It is more ancient than the highest antiquity but is not regarded as long ago."

"Take, for instance, a twig and a pillar, or the ugly person and the great beauty, and all the strange and monstrous transformations. These are all levelled together by Tao. Division is the same as creation; creation is the same as destruction. There is no such thing as creation or destruction, for these conditions are again levelled together into One. Only the truly intelligent understand this principle of the levelling of all things into One. They discard the distinctions and take refuge in the common and ordinary things. The common and ordinary things serve certain functions and therefore retain the wholeness of nature. From this wholeness, one comprehends, and from comprehension, one comes near to Tao. There it stops. To stop without knowing how it stops – this is Tao."

"The sage roams freely in the realm in which nothing can escape and all endures. Those who regard dying a premature death, getting old, and the beginning and the end of life as equally good are followed by others. How much more is that to which all things belong and on which the whole process of transformation depends (that is, Tao)?"

"The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery."

"Just as the serpent does not hesitate to fulfill the biological "law of its kind" in shedding its old skin, so right renunciation will not waver or shrink from those acts of giving up which right understanding of reality demands. Just as the serpent does not mourn over the loss of its worn-out slough, so right renunciation has no regrets when it discards what has been seen as void of value and substance and replaces it by something new and more beautiful: the happiness of letting go, the exhilaration of the freedom won, the serenity of insight and the radiance of a mind purified and calmed. It is the growing strength of this new experience which will gradually clear the road to final emancipation."

"A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation."

"Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation. "A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!" Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole."

"The reward of renunciation is some good greater than the thing renounced. To renounce with no vision of such a good, from fear or in automatic obedience to a formula, is to weaken the springs of life, and to diminish the soul's resistance to this world."

"All adventure, all love, every success is resumed in the supreme energy of an act of renunciation. It is the uttermost limit of our power; it is the most potent and effective force at our disposal on which rest the labours of a solitary man in his study, the rock on which have been built commonwealths whose might casts a dwarfing shadow upon two oceans. Like a natural force which is obscured as much as illuminated by the multiplicity of phenomena, the power of renunciation is obscured by the mass of weaknesses, vacillations, secondary motives and false steps and compromises which make up the sum of our activity. But no man or woman worthy of the name can pretend to anything more, to anything greater."

"The whole world knows that virtue consists in the subjugation of one´s passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live."

"It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when a denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once."

"I find that a great part of the information I have was acquired by looking up something and finding something else on the way."

"I must tell you a critical discovery of mine àpropos: in an old book of Venetian arms, there are two coats of Capello, who from their name bear a hat; on one of them is added a fleur-de-lis on a blue ball, which I am persuaded was given to the family by the Great Duke, in consideration of this alliance; the Medicis, you know, bore such a badge at the top of their own arms. This discovery I made by a talisman, which Mr. Chute calls the Sortes Walpolianæ, by which I find every thing I want, à pointe nommee, whenever I dip for it. This discovery, indeed, is almost of that kind which I call Serendipity, a very expressive word, which, as I have nothing better to tell you, I shall endeavour to explain to you: you will understand it better by the derivation than by the definition. I once read a silly fairy tale, called "The Three Princes of Serendip;" as their Highnesses travelled, they were always making discoveries, by accidents and sagacity, of things which they were not in quest of: for instance, one of them discovered that a mule blind of the right eye had travelled the same road lately, because the grass was eaten only on the left side, where it was worse than on the right — now do you understand Serendipity? One of the most remarkable instances of this accidental sagacity, (for you must observe that no discovery of a thing you are looking for comes under this description,) was of my Lord Shaftsbury, who, happening to dine at Lord Chancellor Clarendon's, found out the marriage of the Duke of York and Mrs. Hyde, by the respect with which her mother treated her at table. I will send you the inscription in my next letter; you see I endeavour to grace your present as it deserves."

"Serendipity is putting a quarter in the gumball machine and having three pieces come rattling out instead of one — all red."

"In the field of observation, chance favours only the prepared mind."

"In reality, serendipity accounts for one percent of the blessings we receive in life, work and love. The other 99 percent is due to our efforts."

"Serendipity is when you find things you weren't looking for because finding what you are looking for is so damned difficult."

"We owe to an eighteenth century Persian poet the marvelous concept of "serendipity." It is a word born in the delightful Persian tale entitled "The Three Princes of Serendip." Webster's Dictionary defines "serendipity" as the faculty or phenomenon of finding valuable things not sought for." It represents a type of "accidental sagacity; the faculty of making fortunate discoveries of things you were not looking for.""

"It is true that my discovery of LSD was a chance discovery, but it was the outcome of planned experiments and these experiments took place in the framework of systematic pharmaceutical, chemical research. It could better be described as serendipity."

"Serendipity is looking in a haystack for a needle and discovering a farmer's daughter."

"Serendipity. Look for something, find something else, and realize that what you've found is more suited to your needs than what you thought you were looking for."

"Synergy and serendipity often play a big part in medical and scientific advances."

"Serendipity is the way to make discoveries, by accident but also by sagacity, of things one is not in quest of. Based on experience, knowledge, it is the creative exploitation of the unforeseen."

"Sindbad the Sailor had no quarrel with the caliph's project, though he'd never before set sail with any motive nobler than restless greed. As he knew from hard experience, however — and will presently declare to his dinner guests, at the end of their monthlong fast — you don't reach Serendib by plotting a course for it. You have to set out in good faith for elsewhere and lose your bearings… serendipitously."

"The most exciting phrase to hear in science, the one that heralds new discoveries, is not "Eureka!" but "That's funny.""

""Serendipity is the gift of finding the things we did not know we were looking for" w:pt:Glauco Ortolano as quoted in Humaniqueness: The Gift of you Inner God, p 56."

"In practice, once anarcho-capitalist institutions were well established, protection agencies would anticipate such difficulties and arrange contracts in advance, before specific conflicts occurred, specifying the arbitrator who would settle them."

"A tax-funded protection agency is a contradiction in terms and will lead to ever more taxes and less protection."

"If citizens were permitted privately owned courts and armies, then they would possess the means to defend themselves against invasive acts by the government as well as by private individuals."