"I expect that mathematicians have classified such s. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?"

"I agree with them about that: ORDINARY QUANTUM MECHANICS (as far as I know) IS JUST FINE FOR ALL PRACTICAL PURPOSES. Even when I begin by insisting on this myself, and in capital letters, it is likely to be insisted on repeatedly in the course of the discussion. So it is convenient to have an abbreviation for the last phrase: FOR ALL PRACTICAL PURPOSES = FAPP."

"I am a Quantum Engineer, but on Sundays I Have Principles."

"A final moral concerns terminology. Why did such serious people take so seriously axioms which now seem so arbitrary? I suspect that they were misled by the pernicious misuse of the word ‘measurement’ in contemporary theory. This word very strongly suggests the ascertaining of some preexisting property of some thing, any instrument involved playing a purely passive role. Quantum experiments are just not like that, as we learned especially from Bohr. The results have to be regarded as the joint product of ‘system’ and ‘apparatus,’ the complete experimental set-up."

"The concept of 'measurement' becomes so fuzzy on reflection that it is quite surprising to have it appearing in physical theory at the most fundamental level... does not any analysis of measurement require concepts more fundamental than measurement? And should not the fundamental theory be about these more fundamental concepts?"

"Theoretical physicists live in a classical world, looking out into a quantum-mechanical world. The latter we describe only subjectively, in terms of procedures and results in our classical domain."

"In recent years there has been increased interest in the effects of internal communication on decision processes. A number of hypotheses relating the bias in information to the final decision have been proposed. In this paper we discuss two laboratory experiments which were designed to test two such hypotheses. The first experiment tests the hypothesis that cost and sales estimations are made with the implicit assumption that a biased pay-off structure exists. The second experiment tests explicitly the effects of biased and unbiased pay-off structures on estimation within an organization. An analysis of the data for the two experiments is made and some implications for further research are drawn from the results."

"Pure rationality and limited rationality share a common perspective, seeing decisions as based on evaluation of alternatives in terms of their consequences for preferences. This logic of consequences can be contrasted with a logic of appropriateness by which actions are matched to situations by means of rules organized into identities."

"They [human beings] are unwilling to gamble that God made those people who are skilled at rational argumentation uniquely virtuous. They protect themselves and others from cleverness by obscuring their preferences."

"Contemporary theories of politics tend to portray politics as a reflection of society, political phenomena as the aggregate consequences of individual behavior, action as the result of choices based on calculated self-interest, history as efficient in reaching unique and appropriate outcomes, and decision making and the allocation of resources as the central foci of political life. Some recent theoretical thought in political science, however, blends elements of these theoretical styles into an older concern with institutions. This new institutionalism emphasizes the relative autonomy of political institutions, possibilities for inefficiency in history, and the importance of symbolic action to an understanding of politics. Such ideas have a reasonable empirical basis, but they are not characterized by powerful theoretical forms. Some directions for theoretical research may, however, be identified in institutionalist conceptions of political order."

"I am not now, nor I have ever been, relevant."

"… we sometimes find that such heresies have been the foundation for bold and necessary change, but heresy is usually just crazy. Most daring new ideas are foolish or dangerous and appropriately rejected or ignored. So while it may be true that great geniuses are usually heretics, heretics are rarely great geniuses."

"No organization works if the toilets don't work, but I don't believe that finding solutions to business problems is my job."

"If a manager asks an academic consultant what to do and that consultant answers, then the consultant should be fired. No academic has the experience to know the context of a managerial problem well enough to give specific advice about a specific situation."

"Social, political and economic institutions have become larger, considerably more complex and resourceful, and prima facie more important to collective life. Many of the major actors in modern economic and political systems are formal organizations, and the institutions of law and bureaucracy occupy a dominant role in contemporary life."

"Unfortunately, the gains for imagination are not free. The protections for imagination are indiscriminate. They shield bad ideas as well as good ones—and there are many more of the former than the latter. Most fantasies lead us astray, and most of the consequences of imagination for individuals and individual organizations are disastrous. Most deviants end up on the scrap pile of failed mutations, not as heroes of organizational transformation... There is, as a result, much that can be viewed as unjust in a system that induces imagination among individuals and individual organizations in order to allow a larger system to choose among alternative experiments. By glorifying imagination, we entice the innocent into unwitting self-destruction (or if you prefer, altruism)"

"The future belongs to neither the conduit or content players, but those who control the filtering, searching and sense-making tools we will rely on to navigate through the expanses of cyberspace."

"Back in the mid-1700s, Samuel Johnson observed that there were two kinds of knowledge: that which you know, and that which you know where to get. It was a moment when cheap and abundant print coupled with reliable postal networks triggered an information explosion that dramatically changed the way people thought. [...] Now the Internet is changing how we think again. Just as print took over the once-human task of knowing, cyberspace is assuming the task of knowing where to get what we seek. [...] Now we revel in search, but most of what we search for isn't worth seeking, as the top search lists on Google, Yahoo and Bing make clear. [...] The Internet has changed our thinking, but if it is to be a change for the better, we must add a third kind of knowledge to Johnson's list — the knowledge of what matters."

"Source Reduction is to garbage what preventive medicine is to health."

"The key thing about all the world's big problems is that they have to be dealt with collectively. If we don't get collectively smarter, we're doomed."

"The better we get at getting better, the faster we will get better."

"Vietnam is the dead albatross around Johnson's neck that may pull him down."

"Too many historical writers are the votaries of cults, which, by definition are dedicated to whitewashing warts and hanging halos."

"Too many so-called historians are really 'hysterians'; their thinking is more visceral than cerebral. When their duties as citizens clash with their responsibilities as scholars, Clio frequently takes a back seat."

"The two-thirds rule [of the Senate], which can be changed only by constitutional amendment, will no doubt continue for a long time to come. Like monogamy, it is not completely satisfactory, but, like monogamy, it has won general if somewhat grudging acquiescence."

"The teacher asked us to write an essay based on an artist's visual version of the cold and other hardships endured by Washington's men at Valley Forge. I dashed off a page or so of commentary, which brought from the teacher public commendation for my historical empathy and perception. This juvenile effort may have influenced my instructor when he gave me a grade on my report card of 100 percent in history. I thought then, and still think, that no pupil is worth 100 percent in history."