Spiritual Teachers

"Probably there is no single doctrine of the Esoteric Tradition which makes so instant an appeal as does the idea of the present existence in the world of great sages or seers. In most minds there lies an intuition that there must be in the world human beings of far loftier spiritual capacity and of immensely more developed intellectual power than the ordinary run of men. Those who hear of this for the first time instantly turn to those luminous figures, such as Gautama the Buddha, Jesus the Syrian avatara, Apollonius of Tyana, Lao-tse, Krishna, Sankaracharya, etc. and, among many, the first reaction is: if such great figures have already existed in the world, why should they not exist again?"

"These sages are sometimes called the Guardian Wall, for they form in fact a living, spiritual and intellectual wall of protection around mankind, guarding men against whatever evils men themselves are unable, because of ignorance, to ward off or to neutralize. Yet such guarding is always in strict accordance with the dominant karma of humanity, against which, even the great sages can no more work than against any one of the other laws of nature. They are in utter fidelity the servants of the universal mother in her spiritual, causative functions. They help men, they inspire and protect whenever they can, and in such fashion as their profound knowledge of the karmic chain of cause and effect in which humanity is entangled permits them to do. Thus it is that they serve the humanity over which they stand as elder brothers and guides."

"A God cruel and unjust, chastising with eternal anathema every heretic and justifying all the crimes committed in his Name for his glorification...is the God of ecclesiastical dogma, who, being propitiated by the sacrifice of his Son, allows into his Kingdom only those who believe in this sacrifice... Can it be possible that all these billions of souls are condemned to burn forever in hellfire only because they were deprived of seeing and hearing the Gospel of the Son? The Mahatmas know nothing of a God of this kind, nor could They esteem such."

"The teaching about mahatmas is one the most important in the whole range of theosophical study. The reason for this lies in the fact that to attain the state of mahatmaship is the object of human evolution and its culmination. Understanding something of what a mahatma is will show what we are going to be in the future ourselves. For the aim of man's evolution is to transform the ordinary human being into a perfected spiritual man, a mahatma."

"When he heard confessions, he did not make it a big thing... he called confession a "dusting off"... the layers of ungodly impressions which settle upon the soul automatically if the soul does not resist and preserve its freshness. After each confession from Archbishop John, which as I said was nothing extraordinary, I felt very enlightened, although I must confess I always feared him because I knew he clairvoyant."

"As an Altar Attendant... observing, especially during Eucharist, the intensity and power of his praying was spell binding. It seemed to me that he was not standing on the floor, but elevated. I mentioned this to others, and they agreed. St John was not a big man physically, but when he blessed the bread and wine, at that moment, making the Sign of the Cross over the Challis and Discus (plate) as required, he would thump the Altar Table, as he made the Sign. He could not have reached so far without being elevated. Recalling it now, I still get chills."

"A moleben was sung, after which Vladika, standing before a lectern, was delivering a sermon. I was standing next to my mother, and we both saw a light surrounding Vladika down to the lectern — a radiance around him a foot wide. This lasted a rather long time. When the sermon was over, I, struck by such an unusual phenomenon, told what we had seen to our friend, who replied to us: `Yes, many faithful saw it.'"

"The chapter of St. Tikhon's Orphanage has never been written. The amazing way in which Blessed John gathered and fed the children requires an able writer to capture it for posterity. The children would be underfed, abused and frightened, until Archbishop John would come and very often take them personally into his orphanage and school. Each child and there were over three thousand who went through the orphanage had a traumatic story."

"We Altar Attendants really liked going to other churches when they had their church’s holiday... Typically, the hosts never thought of sitting us. When Vladika was urged to take his place, he would ask the person in charge of the banquet ‘Where are my Altar Attendants sitting?’ Typically they would be slightly embarrassed and say something ‘Oh, we’ll find them a place in the kitchen’ or more often than not, just say ‘We don’t have a place for them’. At that time, Vladika would say that he is not sitting down until his Altar Attendants are seated. Then a slight panic would ensue, as people scrambled for an extra table and some chairs. We loved that scene, and very much appreciated Vladika’s loyalty and concern."

"You demand proofs, you say that now there are neither miracles nor saints. Why should I give you theoretical proofs, when today there walks in the streets of Paris a Saint — Saint Jean Nus Pieds (Saint John the Barefoot)."

"The persecution of Blessed John Maximovitch the Wonderworker did not end with his death. It is true that some trouble-makers repented and publicly wept, kissing the coffin when everyone was parting with the Saint. But his enviers continued to resent him, as they do even up till today, when it is politically convenient to pronounce him a saint. After his death some leaders in his Synod, having seen that he had ended triumphantly, decided to put a stop to the publishing of his miracles and memoirs about him, in order to conceal their deeds against him."

"Many were aware that it was not necessary to ask Vladika to visit someone. The Lord Himself inspired him where and to whom to go."

"If a person’s vision, imaginative cultivation of the vision, and the enactment of this vision (as his life style) is grounded, (This person) does not become the playground for spiritual death; But as long as he is not grounded, He will be the playground for the eighteen kinds of spiritual death. When vision falters and becomes ungrounded the subject-object dichotomy with its five poisons of emotional pollution arises. When the imaginative cultivation of the vision becomes ungrounded and falters Two kinds of spiritual death, depression and ebullience, arise. When the enactment of the vision (as a person’s life style) becomes ungrounded and falters, Seven kinds of spiritual death affect the enactment. When vision, imaginative cultivation of the vision, and the enactment of the vision (as the person’s life style) become ungrounded The four kinds of spiritual death affecting his dignity arise; Thus, when (a person) is ungrounded He becomes the playground for (all kinds of) spiritual death. Even if there is (Being’s) self-originated originary awareness present in such a person. This person is like a prince walking among commoners."

"If one does not recognize the Dasein as one’s own face, But were to search for it for aeons, one would merely become disheartened. If self-originatedness is not separated from its prop, It is (like a) hermit with his hut becoming destroyed by an avalanche. If one does not understand that (Dasein) can (unlike a totality) neither be summed up (by its parts) nor be taken apart(by separating its parts), But (expects to) find it somewhere else (than in one’s self), one is on the wrong track."

"His incredible, self imposed, ascetic restriction on sleeping in bed was known to many. For 44 years of his monastic life, he slept for 4 or 5 hours per night sitting in his chair."

"My father is the wisdom of spontaneous awareness. My mother is the Ever-Excellent Lady, the space of all things. ...I sustain myself by consuming the concepts of duality. My purpose is the act of killing disturbing emotions."

"Sometimes during our conversation it seemed to me that he dozed. But when I stopped, he would immediately say: “Continue, I hear you.”"

"If he was in his room and you wanted to see him, you didn’t just knock and wait for him to respond. What you did was knock and say “Lord Jesus Christ, Son of God, have mercy on us”, and when he responded with an “Amen”, you walked in."

"We would go to Vladika to get his blessing before exams. One time I went and he said, “Why are you asking for my blessing, you didn’t study, go away.” How he knew that is a mystery to me, but I knew that I would do miserably, and I did."

"After services he would smile and joke with the boys who served with him, playfully knocking the refractory on the head with his staff. Occasionally the Cathedral clergy would be disconcerted to see Vladika, in the middle of a service (though never in the altar), bend over to play with a small child! And on feast days when blessing with holy water was called for, he would sprinkle the faithful, not on the top of the head as is usual, but right in the face (which once led a small girl to exclaim, "he squirts you"), with a noticeable glint in his eye and total unconcern at the discomfiture of some of the more dignified."

"The biggest surprise, however, came during the procession around the church with the blessing of the water. When he would sprinkle the holy water, he would aim mostly at his altar boys, dousing them. The boys felt themselves to be the center of attention, and were elated to be thus sanctified by their beloved archpastor."

"Sanctity is not just a virtue. It is an attainment of such spiritual height, that the abundance of God’s grace which fills the saint overflows on all who associate with him. Great is the saint’s state of bliss in which they dwell contemplating the Glory of God. Being filled with love for God and man, they are responsive to man’s needs, interceding before God and helping those who turn to them."

"How difficult is to please you people. I celebrate too long and he too short!"

"While being unconcerned with matters of jurisdictions, Archbishop John was ruthless and intolerant towards Clergy who were lax and indifferent in matters of spiritual integrity. For this he was hated to such an extent that there was even an attempt to poison him during Pascha, and he barely survived. This intolerance towards Archbishop John stemmed mostly from envy and jealousy."

"The myth of Guru Padmasambhava is known to every Himalayan Buddhist and Buddhist enthusiast... As the myth explains, Mandarva, the Princess of Mandi, on the arrival of Guru Padmasambhava, immersed herself in his teachings such that she embarked on everyday journeys to the cave in which he resided. However, the King of Mandi, her father, could not acknowledge this and immediately sent soldiers to the cave. As the soldiers entered, they saw both of them in some form of meditation pose, and proceeded to kill them in a fire, as per the King’s instruction. But the power of meditation made Guru Padmsambhava realize the conspiracy, and he vanished from the site, leaving behind the sacred lake in its wake. This myth has variations, but a sure fact was that the powers of Guru Padmasambhava were recognised, and celebrated over the centuries to follow."

"In the end, he 'mounted a beam of sunlight and in the flicker of a moment flew away into the sky... He turned his face to look back and sent forth a light ray of immeasurable loving-kindness...'"

"Biographies of Indian saints and scholars like Nagarjuna, Dignaga, Santideva, Padmasambhava were recovered from Tibetan literary treasures. Among them the name of Padmasambhava is the most venerated one in Tibet, Nepal and Bhutan... The rediscovered books were all credited also to Padmasambhava. Hence Padmasambhava was regarded as an emanation of the primary wisdom of all Buddhas"

"At Padmasambhava’s time all of Tibet prospered and was happy; their harvests were good and it was time without strife. All the provinces on the four frontiers were subdued. Both political and religious practices were firmly established."

"Padmasambhava defined the future of Tibet, planting the seeds of the Tibetan Buddhist tradition, which would come to flourish over the next millennium. Padmasambhava taught that past and present are interrelated, connected to each other in one’s present experience."

"Padmasambhava... is loved and revered as a legendary figure in Tibet, just as Bodhidharma is in China, Korea, and Japan. There are two major versions of his life story: in the teachings of the tertons, or treasure revealers, he is a mahasiddha and tantrika with many dimensions; someone who cannot easily be defined or pigeonholed. He is more than a monk, yet he cannot be regarded as a layperson. His iconography depicts his core nature and the nuances of his being more than words can describe. He wears yellow monastic robes, royal coats, earrings, holds skull cups, and has long hair hanging to his shoulders. These images can give an immediate sense of inner liberation and an entire nonverbal teaching on the true Dharma that is complete, vast, deep, and beyond the bondage of the limits intellectual comprehension."

"Her widespread popularity confirms her ability to cater to the varying needs of her devotees. But, one might object, similar observations could be made about a number of Indo-Tibetan Bodhisattva forms. What distinguishes Taaraa is her explicit rejection of the exclusive dichotomy between 'male' and 'female', and this must be allowed for in any attempt to appreciate Taaraa's full significance."

"In one story of her saving a wood-gatherer from the jaws of a lion Taaraa appears as a woman clad in leaves. The form of Taaraa known as Khadiravani Taaraa [Green Tara] often wears lotus flowers in her hair instead of a jeweled diadem. In another story associating her with the wind, a warrior awakes to find himself surrounded by a thousand enemy soldiers. He calls on Taaraa and 'at the same instant at which he called her name the Noble Lady herself appeared before him, arriving from the skies. From underneath her feet whirlwinds carried the soldiers off into the ten directions', enabling the man to reach safety."

"Recite in the mind, until you're tired, this mantra of ten syllables. First we place an OM , and then after that we add TARE, After that TURE and TUTTARE, finally SVAHA."

"Tārā is also known as a saviouress, as a heavenly deity who hears the cries of beings experiencing misery in saṃsāra."

"Then at last Avalokiteshvara arrived at the summit of Marpori, the 'Red Hill', in Lhasa. Gazing out, he perceived that the lake on Otang, the 'Plain of Milk', resembled the Hell of Ceaseless Torment. Myriad beings were undergoing the agonies of boiling, burning, hunger, thirst, yet they never perished, sending forth hideous cries of anguish all the while. When Avalokiteshvara saw this, tears sprang to his eyes. A teardrop from his right eye fell to the plain and became the reverend Bhrikuti, who declared: 'Child of your lineage! As you are striving for the sake of sentient beings in the Land of Snows, intercede in their suffering, and I shall be your companion in this endeavour!' Bhrikuti was then reabsorbed into Avalokiteshvara's right eye, and was reborn in a later life as the Nepalese princess Tritsun. A teardrop from his left eye fell upon the plain and became the reverend Tara. She also declared, 'Child of your lineage! As you are striving for the sake of sentient beings in the Land of Snows, intercede in their suffering, and I shall be your companion in this endeavor!' Tārā was then reabsorbed into Avalokiteshvara's left eye."

"It is important to keep in mind that, because Buddha nature encompasses all, Tara can and does appear in all aspects, depending on what best suits the needs of sentient beings. If a woman feels discouraged about gender, then Tara can appear as a woman to help serve as a role model—even Shakyamuni Buddha can appear in the female aspect in order to best encourage practitioners. In the same sense, Tara can appear as a man, for the same sort of reasons... Is Tara empowering to women? Sure, but more so, she’s empowering for anyone... Showering her rain without bias, whoever has the seed will become nourished and grow."

"Rev. William Barber says the 2020 election debates have steadfastly ignored the subject of poverty, even though it affected almost half the United States population before the COVID-19 pandemic and millions more people are struggling since then. “We have to stop saying that things were well before COVID,” Barber says. “The reality is, Wall Street was well.” Barber is co-chair of the Poor People’s Campaign and president of Repairers of the Breach."

"The Rev. Dr. William J. Barber II — an orator and activist whom Dr. Cornel West has likened to Martin Luther King Jr. — recently spoke with PEOPLE about poverty, racism, President Donald Trump's administration amid the novel coronavirus pandemic and national unrest after George Floyd's death. Barber's conclusion? People need to rise up together and push for change. "The only way we make it through this — and we come out better — is if we find our way together, we lift up everybody," he says... Barber is a leading voice of the Poor People’s Campaign: A National Call for Moral Revival and is preparing for two major events. On Tuesday, his book inspired by one of his most acclaimed sermons, We Are Called to Be a Movement, was published by Workman Publishing. And on June 20, Barber will guide the nation's first digital Mass Poor People’s Assembly & Moral March on Washington to, in his words, change the narrative about America's poor and interlocking issues like racial inequality, the lack of police accountability and voter suppression. More than 100 organizations will participate, along with national figures and celebrities including Al Gore, Danny Glover, Wanda Sykes, Debrah Messing and Jane Fonda."

"Rev. William Barber says the Republican Party’s voter suppression efforts ahead of the November election, aimed primarily at Black and Brown voters, amount to “surgical racism with surgical precision.” The Poor People’s Campaign, of which Barber is co-chair, is leading a major voter mobilization effort to combat voter disenfranchisement. “They know they cannot win if everybody votes. They are terribly afraid of poor and low-wealth Black and Brown people voting,” he says."

"He has a severe arthritic condition in his spine and bursitis in his left knee. It hurts to sit and it hurts to stand. When he’s bent over in the background and propped against his stool, it’s hard to see the man Cornel West described as ‘the closest person we have to Martin Luther King Jr. in our midst."

"On Thursday, the day the Rev. William Barber Jr. was awarded a $625,000 “genius grant,” Barber was hard to reach, because he was being arrested... Barber, 55, is one of the country’s best-known public advocates fighting racism and poverty, known for successfully organizing tens of thousands of people in marches and other nonviolent acts of civil disobedience around the country."

"For 27 years, the Rev. William J. Barber II has been the pastor at a church in the small city of Goldsboro, N.C... His work as an activist takes him to the state capital often enough that he’s well known there... Barber is ever in motion, and he’s still picking up momentum. He’s hardly stopped since he attracted national attention as the leader of the "Moral Mondays" protests held at the North Carolina capitol in Raleigh beginning in 2013. Any resemblance to the work of Martin Luther King Jr is intentional: King launched his own Poor People’s Campaign less than a year before he was assassinated in April 1968. It was also in 1968 that Barber—who was born just days after the 1963 March on Washington—moved with his family from Indiana to North Carolina. His father, a teacher and preacher, had gotten a call from a black principal asking him to return to his home state to help with the cause of integration. The young boy found himself on the front lines of that fight. In the process Barber learned an early lesson: “There is not some separation between Jesus and justice; to be Christian is to be concerned with what’s going on in the world." And so, at his church in Goldsboro, politicians are welcome to worship and stay for a conversation, and many do. But they’re not allowed to preach. Neither Barber nor his organizations endorse candidates, though they do endorse issues."

"There are some leaders who see faith and politics strictly as an either/or competition: You win by turning out your side and crushing the opposition. But the Rev. William J. Barber II, who has been called “the closest person we have to MLK” in contemporary America, has refined a third mode of activism called “fusion politics.” It creates political coalitions that often transcend the conservative vs. progressive binary. Barber, a MacArthur “genius grant” recipient, says a coalition of the “rejected stones” of America—the poor, immigrants, working-class whites, religious minorities, people of color and members of the LGBTQ community can transform the country because they share a common enemy."

"Child of your lineage! As you are striving for the sake of sentient beings in the Land of Snows, intercede in their suffering, and I shall be your companion in this endeavor!"

"In every age since beginningless time, it is said, out of compassion for the world, Taaraa has appeared to help living beings attain Enlightenment. In our age, so the ancient stories say, The Bodhisattva Avalokitesvara, Regarder of the Cries of the world, looked down in compassion on the pain of humanity.... He also saw that however many beings he helped to escape from the fruitless round of mundane existence, the overall number grew no smaller - and for this he wept. The tears streamed down his face and formed a great pond. From the depths of its water sprang a blue lotus and on the lotus appeared the shimmering form of a beautiful sixteen year old woman. Her body was diaphanous and its translucent green seemed to hover between Reality and non-reality, quivering with an energy that could be seen, heard and felt. She was clad in the silks and jewels of a princess and her hands, expressing boundless giving and refuge, held deep blue lotuses. Born of Avalokitesvara's tears of compassion, she was herself the quintessence of compassion. She who is bright, she of the beautiful eyes, Taaraa, joy of starlight, had once again appeared in this world."

"Reciting praises of Arya-Tara is a simple and beneficial practice that anyone can do. The only qualification needed is some degree of faith in the Goddess. As one recites, one visualizes Her either in front of oneself or above one's head, with the attributes described in texts and taught by gurus, and perhaps others one has deduced. She is not flat like a painting, but with as many dimensions as one can visualize; not static and opaque like a statue, but intensely alive and made entirely of light, brilliant and with every detail sharp yet all transparent. Even far off, one senses Her presence through the waves of calm radiated by Her perfect inner peace, making our worldly troubles seem insignificant."

"We are a nation crying out for security, equity, and justice. We need . We need good jobs. We need quality public education. We need a strong social safety net. We need health care to be understood as a human right for all of us. We need security for people living with disabilities. We need to be a nation that opens our hearts and neighborhoods to immigrants. We need safe and healthy environments where our children can thrive instead of struggling to survive. With the coronavirus pandemic bringing our country’s equally urgent poverty crisis into stark relief, we cannot simply wait for change. It must come now. America is an imperfect nation, but we have made important advancements against interconnected injustices in the past. We can do it again, and we know how. Now is the time to fight for the heart and soul of this democracy."

"The Rev. Dr. William Barber , with thousands of collaborators, is making big strides for justice and equality through his organizing of "Moral Mondays" protests, which first started in North Carolina. The protests started as a response to the "mean-spirited quadruple attack" on the most vulnerable members of our society. In the tradition of the Rev. Martin Luther King, Rev. Barber is fighting against restrictions on voting and for improvements in labor laws."

"The Rev. William Barber II is a man who impresses me deeply... I believe that my friend Dr. Cornel West is right when he states that "William Barber is the closest person we have to Martin Luther King Jr. in our midst."....Being up on a stage with Reverend Barber is an inspiring experience, but it is also challenging. It's not easy to keep up with someone who is brilliant, passionate, and able to quote the Bible at will to amplify his point. This is also a man who, his audience understands, does more than just lecture or preach. He has been at the forefront in struggle after struggle and has been arrested dozens of times in nonviolent actions."

"When only my names are recollected, I always protect all beings, I, O Saviour, shall ferry them across the great flood of their manifold fears. Therefore the great Seers sing of me in the world under the name of Taaraa."