Sociologists From Russia

"The roots of communism existed and exist, in one form or another, in the most diverse societies. They also existed in pre-revolutionary Russia. They exist today in Western countries. Without them, no large-scale or even slightly developed society is conceivable. They represent social phenomena that I would describe as “community phenomena”. These only become dominant and can generate a specific type of communist society - or "real socialism" - under very specific conditions. (…) p. 14-16"

"Whatever the case, the community phenomena themselves are general, universal. They are determined by the simple fact that a fairly large number of individuals find themselves forced to live, over generations, forming a whole, a community. (…) These community phenomena are in turn governed by certain objective laws. p. 14-16"

"It follows from what has just been said that communism is neither the product, nor the continuation, nor the outcome of capitalism. They have different origins. It is no coincidence that communism burst onto the scene of history, not in the highly developed West but in a Russia that was backward from a capitalist point of view and highly developed in terms of community phenomena. : centralized and powerful state apparatus, important class of civil servants, masses accustomed to submitting to power, peasant community. By liquidating the weakened classes of landowners and the not yet solid classes of capitalists, the October revolutions were to sweep away the terrain of community relations. It is also not by chance that communism has attracted countries with weak capitalist development. p. 14-16"

"Communism, in a word, is the organization of millions of people into a whole, according to community laws. This naturally implies the establishment of many things that did not exist in the previous non-communist society, or in society of another type. The pre-existing community elements, the beginnings of communism, are transformed in the newly created conditions, sometimes so radically that they no longer seem to have any connection with their former manifestations. Hence the erroneous impression that communist-type relations are absolutely new. p. 14-16"

"It follows that, to make a communist country, it is not enough to take power, collectivize the economy or impose a state ideology. We need deeper transformations, namely: organizing the masses differently, in accordance with community laws to which all aspects of life must be subject. (…) p. 14-16"

"The crisis of the communist economy has nothing in common with the economic crises of capitalist societies. At the basis of the capitalist crisis is anarchic production.[…] At the basis of the crisis of the communist economy are the very principles of its organization. […] This crisis is relative, in the sense that it is only perceived in comparison with the standard of living and technology of Western countries. The real crisis comes from the fact that we have moved away from communist methods applied in economics, to try to overcome difficulties and stagnation by capitalist methods. p. 107"

"The best study of these capitalist crises remains, from my point of view, the work of K. Marx, which it is fashionable today to judge to be erroneous. In fact, it's exactly the opposite. p. 106"

"L'Occidentisme - essai sur le triomphe d'une idéologie, Alexandre Zinoviev (trad. Galia Ackerman et Pierre Lorrain), éd. Plon, 1995 (ISBN 978-2259-183-178)"

"Poverty, which is seen as a kind of horrible and incurable disease, is not the fruit of the machinations of dark forces operating in the depths of Western society. It is the inevitable consequence of the objective laws of Westernism. p.117"

"The political class belongs to the sphere of community which, I repeat, reached its maximum stage of development in communist society where it became dominant. In Western society, she probably cannot reach this level, but she tends to try. p. 161"

"...the political class of Western society reminded me in a striking way of what I had had the opportunity to observe for several years, as in the laboratory, in Soviet Russia. It's a bit as if Soviet society had divulged secrets that remain hidden in Western society and that are not spoken out loud. p. 161"

"In reality, the occidentist state system is not reduced to democracy. It is not even its main element. It is in the public eye, it makes a lot of noise and serves as a showcase. But it is only the façade of real power"

"La grande rupture - sociologie d'un monde bouleversé, Alexandre Zinoviev (trad. Slobodan Despot), éd. Éditions l'Âge d'Homme"

"The mechanism of financial totalitarianism is constituted by the giant financial system of society, which is now conditioned above all by the infinite number of financial exchanges extending over all aspects of human life and society as a whole, including everything connected with capitalism."

"The income of the financial mechanism does not come from the exploitation of wage earners: the individuals who are part of it receive their wages without producing anything. They are servants of a government apparatus similar to that of the state. [...] In reality, its type of financing is similar to that of the state, which produces nothing. It takes the tribute of those it serves, that is to say, that it exploits."

"the end of communism also marked the end of democracy, our era today is not only post-communist, it is also post-democratic. Today we are witnessing the establishment of democratic totalitarianism, or if you prefer, the establishment of totalitarian democracy."

"Communist totalitarianism was sensitive to criticism from the West, and the West was also influenced by communism, particularly through its communist parties. Today we live in a world dominated by a single ideology, a single fact, by a single globalist party."

"The resort to human flesh, often after months of ever-increasing hunger pangs, appeared to be an animallike reaction without painful emotional overtones."

"Either the conscious intellect is impotent, or is not sufficiently strong, or is not the factor positively connected with altruistic phenomenon generally or their sublime form particularly."

"[In-group exclusivism has] killed more human beings and destroyed more cities and villages than all the epidemics, hurricanes, storms, floods, earthquakes, and volcanic eruptions taken together. It has brought upon mankind more suffering than any other catastrophe."

"The organism of the Western society and culture seems to be undergoing one of the deepest and most significant crises of its life. The crisis is far greater than the ordinary; its depth is unfathomable, its end not yet in sight, and the whole of the Western society is involved in it. It is the crisis of a Sensate culture, now in its overripe stage, the culture that has dominated the Western World during the last five centuries. It is also the crisis of a contractual (capitalistic) society associated with it. In this sense we are experiencing one of the sharpest turns in the historical road."

"Man is a conscious, rational thinker and a supra-conscious creator genius."

"Hate begets hate, violence engenders violence, hypocrisy is answered by hypocrisy, war generates war, and love creates love."

"Life, even the hardest life, is the most beautiful, wonderful, and miraculous treasure in the world."

"Only the power of unbounded love practiced in regard to all human beings can defeat the forces of interhuman strife, and can prevent the pending extermination of man by man on this planet. Without love, no armament, no war, no diplomatic machinations, no coercive police force, no school education, no economic or political measures, not even hydrogen bombs can prevent the pending catastrophe."

"Pitirim A. Sorokin was born in 1889 in Komi (province in Northern Russia) into a peasant family. During his early childhood he traveled with his father and two brothers earning their living by remodeling and painting rural churches. His strong interest in education, combined with a natural talent and work ethic, soon transformed him into a leading Russian social scientist and famous politician who was at the center of the Russian Revolution in 1917. In 1923, after his banishment by the Bolsheviks, Pitirim Sorokin started a new life in the United States. In less than 10 years the Russian émigré became a world-renowned sociologist and the founder of the Department of Sociology at Harvard University. Over 30 major books were published over a period of 50 years of active intellectual life. His ideas attracted the attention of Albert Einstein and Albert Schweitzer, Herbert Hoover and John F. Kennedy, political activists and yoga followers, military and peace proponents. At the time of his death in 1968 Pitirim Sorokin was one of the leading thinkers of the 20th century."

"Any Organized social group is always a stratified social body. There has not been and does not exist any permanent social group which is "flat" and in which all members are equal."

"Are there quantitative aspects to the phenomena of war that can be counted? Evidently!"