Socialists From England

"The Boris Johnson government's initial response to COVID-19 was the now discredited policy of "herd immunity" — the strategy of letting the virus rip through the population, infecting up to 40 million people, most of whom would recover and then supposedly be immune to the virus. The only problem was that this would have resulted in hundreds of thousands of deaths — a prospect the Tories had to abandon in the face of expert denunciation and widespread public outrage. Johnson's change of tack was to move finally towards lockdown, advising against mass gatherings and urging people to avoid clubs, pubs, and restaurants — and most travel — as well as advising older people to self isolate. (And of course, it was only 'advisory' – so that finance capital does not have to foot the bill for hundreds of thousands of insurance claims from small businesses.)"

"Without mass testing, tracing, and isolating, you cannot contain. So everything else — the ban on mass gatherings, the school closures, the lockdown measures — all of it, of course, too late — amount to only half a strategy. In fact, all the signs are that they haven't really let go of their callous notion that people with "underlying" health conditions should be treated as expendable. But that is not just a few old people. About 43% of adults are reckoned to have at least one long-term health condition — disproportionately, of course, poorer people."

"The Tories and have created a casualised, insecure, low-wage economy in which the bosses rule and workers are forced to take what they can get. Millions will find themselves with no income. When they try to claim benefits, they will find in place a ruthless regime of cuts, sanctions and suicidal despair — another achievement of Tory austerity. The most that Johnson has said about this so far is that claimants will not need to attend job-centre interviews any more. And what of expenditure? There is vague talk of a "mortgage holiday" and even vaguer talk of renters not being evicted during the crisis. But no talk of all the other payments that should be suspended, including, of course, utilities bills and other fixed household charges. Meanwhile, the profiteers are marking up the prices on goods in short supply — hand sanitiser, paracetemol, toilet roll, etc — and, needless to say, the Tories have done absolutely nothing to control prices."

"The workers of all countries have no quarrel. They are ... exploited in times of peace and sent out to be massacred in times of war."

"The workers must be given tangible proof that Labour administration means something different from capitalist administration, and in a nutshell this means diverting wealth from wealthy ratepayers to the poor."

"Liberalism would progress just as far as the great money bags of capitalism would allow it to progress, and so I took the plunge and joined the SDF ... because I felt that they stood in England for revolt against present conditions, and for a reorganised society which would be built up by the efforts of the workers themselves."

"The time has arrived for the working classes to seize political power and use it to overthrow the competitive system and establish in its place state cooperation."

"A few centuries ago one King who stood up against the common people of that day lost his head—lost it really. (Laughter and cheers.) Later, one of his descendants was told to get out as quickly as he could. Since that day Kings and Queens had been what they ought to be. They never interfered with ordinary politics, and George V would be well advised to keep his finger out of the pie now."

"Up to the present time, all governments, including the government of which I was a member, dependent as they are for their existence on those who support Capitalism, have attempted to reconcile that which is impossible of reconciliation. …the workers who assist in productive work are denied the use of the goods they produce. Miners see their children shivering in the cold of winter while outside their home are thousands of tons of the coal they have helped to produce. I ask those who profess and call themselves Christians to face up to this dilemma in which Capitalist society and Capitalist governments have landed us. Priests, bishops, ministers, urge their congregations to pray for God's blessing on the labour of our brain and hands, and when in answer to these prayers, or otherwise [what a man he is for placating those who don't believe as he does], a bountiful return comes in the form of a bumper harvest and huge production in every sphere of industrial enterprise, those who control finance and our whole economic life, tell us that God or Nature has made a mistake, that food-stuffs must be burned, that cotton must be ploughed back into the soil, that further production must be restricted and millions of people suffer privation and want."

"Hitler] appeared free of personal ambition ... wasn't ashamed of his humble start in life ... lived in the country rather than the town ... was a bachelor who liked children and old people ... and was obviously lonely. I wished that I could have gone to Berchtesgaden and stayed with him for a little while. I felt that Christianity in its purest sense might have had a chance with him."

"I want the Church to say in a clear language that it is against God's Law that in the midst of abundance there should be poverty. I want them to rally the people to a great crusade to compel Parliament to alter the system which dooms the people to these conditions."

"There is only one way to peace, and it is to be found in the words, "Throw down your arms.""

"I hope that out of this terrible calamity there will arise a real spirit, a spirit that will compel people to give up reliance on force, and that perhaps this time humanity will learn the lesson and refuse in the future to put its trust in poison gas, in the massacre of little children and universal slaughter. Mr. Gladstone once said, from the other side of the House, that the cause he represented was going down, but he was sure the day would come when it would triumph. There cannot be a man or woman in this assembly to-day who takes part in the Prayers in this House, every day, and there cannot be any men or women who go to church and believe in their faith but must in their hearts believe that sooner or later, if mankind is to live in freedom and peace, there is only one way by which it can do that, and that is by a complete and entire change of mind and outlook, which enables us to see ourselves in other people and God in everybody."

"[F]or years I worshipped at the political shrine of Mr. Gladstone."

"Lansbury was a talented politician, speaker, and organizer. What made him remarkable was the stubbornness with which he clung to his principles... [He] became one of the best-loved and most-respected figures in the labour movement. Lansbury's legacy has been the adamantine insistence among an element within the Labour Party that Britain must stand for moral principles, must set the world a moral example. Concretely, this has meant demanding the total abolition of capitalism and unilateral disarmament, policies that Labour's leaders have usually thought utopian or worse"

"Generally speaking, anyone who expressed any desire to improve the lot of the exploited and injured, or proposed any remedy for the mortal sickness of acquisitive society, was regarded by the Conservative class as the vilest of criminals, an untouchable, an outcast, in short—a "Bolshevik." George [Lansbury] himself, had been imprisoned by the Tories in the days when he was a Poplar Guardian, and therefore, like so many heroes of the class-struggle, a "gaol-bird.""

"In his later years Mr. Lansbury's intense hatred of war became more and more the leading feature of his political creed. I dare say there were not many hon. Members who felt convinced of the practicability of the methods which he advocated for the preservation of peace, but there was no one who did not realise his intense conviction, which arose out of his deep humanitarianism. He has perhaps been spared much that would have given him pain. He has left behind him the memory of a man who was deeply loved by all who knew him best, on account of his passionate devotion to the cause of the poor and helpless and his unselfish and kindly nature. I feel sure that in the Angel's Book his name will be found to be written like that of Abou ben Adhem as one who loved his fellow man."

"I object altogether to the idea of teaching children that the British Empire is something which ought to be preserved in its present form, and that the British Empire is something which, through the mercy and help of God, has been brought into being."

"I hold fast to the truth that this world is big enough for all, that we are all brethren, children of one Father."

"The most lovable figure in modern politics."

"Although I have listened to many of his speeches and heard him say many things with which, rightly or wrongly, I have disagreed, I think I have never heard him say anything unkind, ungenerous or unfair. His earnestness, dignity and sincerity and his faithful and even passionate devotion to the people whom he served commanded our admiration while he lived and will now enrich the traditions of Parliament."

"It should not be forgotten that until long after Hitler was in power the Leader of the Labour Party was an out-and-out pacifist. Everybody loved old Mr. Lansbury, and nobody could possibly doubt his sincerity. And this is what he said nearly ten months after Hitler came into power: "I would close every recruiting station, disband the Army and dismiss the Air Force. I would abolish the whole dreadful equipment of war and say to the world 'Do your worst'." Never had the leader of a great party in this country used words so wild and irresponsible. Mr. Lansbury was a sincere and devout Christian, but it may be said with certainty that, had he been Prime Minister, there would have been no Battle of Britain seven years later."

"Lansbury obviously is the idol of all these workers and their women-folk. He has moved, in his time, in proud places. But his heart remains with people."

"[Lansbury attracted large audiences throughout Britain who saw] an old man full of energy, very much alive and possessed of an unquenchable zeal, breathing love and kindliness, and yet all the time a fighter, vehement and determined."

"I think history will regard Hitler as one of the great men of our time."

"George Lansbury was filled with the burning zeal of the prophet. He hated cruelty, injustice and wrongs, and felt deeply for all who suffered. In the course of his long life he was ever the champion of the weak, and with that immense vitality of his, sustained right to the end of his life, he strove for that in which he believed."

"[David Lloyd George] said he had talked to George Lansbury in the House about Lansbury's recent visit to Hitler, and Lansbury had entirely agreed that Hitler wanted peace and to be friends with this country. ‘Lansbury talked to me very frankly. He said he was in despair in regard to his own party.’"

""The old White Rabbit", as Hugh Dalton called him, hampered rearmament till 1935. He was one of those first-class Christians who have so nearly wrecked Christian civilization."

"I would close every recruiting station, disband the Army and disarm the Air Force. I would abolish the whole dreadful equipment of war and say to the world: “Do your worst”."

"'You scratch my back and I'll scratch yours' was the basis of policy where jobs and contracts were concerned ... the slum owner and agent could be depended upon to create the conditions which produce disease; the doctor would then get the job of attending the sick, the chemist would be needed to supply drugs, the parson to pray, and when, between them all, the victims died the undertaker was on hand to bury them."

"I do not want, and my friends would not want me, to do anything to jar with any effort on the part of the Government for real peace, but we have no confidence at all in a proposal to secure peace by pacts based on enormous armaments. We have great faith in peace being brought about through the League of Nations and disarmament. We cannot believe that the piling up of armaments will bring peace, and we think that fundamentally peace between nations in the last resort must be based on a realisation of the interest of each nation in an economic sense and of the fact that they are all part of the human family."

"I believe that force never has and never will bring permanent peace and goodwill in the world ... God intends us to live peacefully and quietly with one another. If some people do not allow us to do so, I am ready to stand as the early Christians did, and say, this is our faith, this is where we stand, and, if necessary, this is where we will die."

"Here in Britain the Socialist movement is struggling to establish a Socialist state and is confronted with a form of centralized capitalism; which shows quite remarkable signs of vitality. This apparent vitality of British capitalism; has discouraged many Socialists, who point with derision at the present concentrated and over- dictatorial form of the trade unions, and ask us if we ever hope to create a Socialist state with such an implement as the contemporary Trade Union movement. But this certainly is no time for despair. British capitalism; is as fragile as any other capitalism;, and it is only showing signs of life now, firstly because it has more places in which it can distribute its surplus goods than has any other capitalism;, and secondly, because of the artificial stimulus the rearmament boom has given to the heavy industries. British capitalism; cannot possibly remain as it is, any more than Nazi Germany or Fascist Italy can continue as they are to-day. Nor can the British trade unions for long suppress their Left Wing."

"I believe that both men desire peace every bit as fervently as I do myself, but I believe also that owing to their outlook on life, an outlook based in the main on British imperial interests and all that those interests imply, their policy is incapable of its very nature of making effective contribution to the cause of world peace. Peace and imperialism cannot go hand in hand- and when I say that, it is the same as saying that peace and capitalism; cannot go hand in hand. The capitalist system, the system under which you and I are living, is a system based on exploitation. Exploitation of man by man, the enslavement of the many by the few, is as I have already said, evil and unchristian; but for the moment I do not want to discuss the ethical side of the question. I want rather to concentrate on the economic foundations of the system under which we live, to examine them, and after I have examined them, to ask you the question: 'Do you honestly think that such a system can make for peace?'"

"The coming of George Lansbury, whose daring rectitude expressed itself in splendid, shameless words and deeds, seemed to herald a better time."

"Two things make the future real, the artist's imagination and the worker's hope. Fascism destroys both. Therefore the artist and the worker must unite to destroy Fascism. The Fascist artist is a traitor, the neutral is already dead. Art and anti-Fascism are synonymous."

"And yet we still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong -- our predictions about what's going to happen to China are incorrect -- this is the reason."

"The existence of a de facto global racial hierarchy helps to shape the nature of racial prejudice exhibited by other races. Whites are universally respected, even when that respect is combined with strong resentment. A race generally defers to those above it in the hierarchy and is contemptuous of those below it. The Chinese - like the Japanese - widely consider themselves to be number two in the pecking order and look down upon all other races as inferior. Their respect for whites is also grudging - many Chinese believe that western hegemony is, in effect, held on no more than prolonged leasehold. Those below the Chinese and the Japanese in the hierarchy are invariably people of colour (both Chinese and Japanese often like to see themselves as white, or nearly white). At the bottom of the pile, virtually everywhere it would seem, are those of African descent, the only exception in certain cases being the indigenous peoples."

"China is the classic case in point. It is not even mainly a nation-state.It is, first and foremost a Civilisation-state, a concept that the West has not begun to try and understand."

"Our ascendancy of the past two centuries – first Europe and then the US – has bred a western-centric mentality: the west is the fount of all wisdom. We think of ourselves as open-minded but our sense of superiority has closed our minds. We never entertained the idea that China could surpass the US."

"However critical I gradually turned of most of Needham’s views, it was his work above all that convinced me of the indispensable aid cross-culturally comparative history of science..."

"Cambridge scientist historian Joseph Needham’s loyalty was to Mao’s version of Stalinism as a system, but he got enamoured with China itself and wrote a very Sinocentric history of Science and Civilization in China, highlighting the unexpectedly large contribution which China has made to human progress."

"Alas, it was also originally Needham's Marxist and Weberian point of departure. As Needham found more and more evidence about science and technology in China, he struggled to liberate himself from his Eurocentric original sin, which he had inherited directly from Marx, as Cohen also observes. But Needham never quite succeeded, perhaps because his concentration on China prevented him from sufficiently revising his still ethnocentric view of Europe itself.[29]"

"J Needham's (1971) monumental work on Chinese nautics offers by far the most scholarly synthesis on the subjects of Chinese shipbuilding and navigation. His propensity to view the Chinese as the initiators of all things and his constant references to the superiority of Chinese over the rest of the world's techniques does at times detract from his argument.[28]"

"Indian culture in all probability excelled in systematic thought about Nature (as for example in the Sarokhya atomic theories of Kshana, bhutadim paramanu, etc.), including also biological speculations ... When the balance comes to be made up, it will be found I believe, that Indian scientific history holds as many brilliant surprises ..."

"Joseph Needham, has stated, "Future research on the history of science and technology in Asia will in fact reveal that the achievements of these peoples contribute far more in all pre-Renaissance periods to the development of world science than has yet been realized.""

"It is good to remember, therefore, that our own pious founders were not the only men, and that Christendom was not the only culture, to set on foot great and noble institutions of learning where successive generations of students assembled to get the benefits of education and research. When the men of Alexander the Great came to Taxila in India in the fourth century BC they found a university the like of which had not then been seen in Greece ... and was still existing when the Chinese pilgrim Fa-Hsien went there about AD 400."

"European and America must stand ready not only to share with all Asians and Africans those treasures of understanding and use of Nature which modern science and technology brought forth, but also to learn from them many things concerning individual life and society which they are more than competent to teach. If this is not done, the achievements of Europe (and America) will in any case become the common property of mankind, but our civilization will go down in history as distorted and evil, unwilling to practice what it preached, and worthy of the condemnation of ten thousand generations."

"He had a tendency — not entirely justified in the light of more recent research — to think well of Taoism, because he saw it as playing a part that could not be found elsewhere in Chinese civilization. The mainstream school of thinking of the bureaucratic Chinese elite, or 'Confucianism' (another problematic term) in his vocabulary, seemed to him to be less interested in science and technology, and to have 'turned its face away from Nature.' Ironically, the dynasty that apparently turned away from printing from 706 till its demise in 907 was as Taoist as any in Chinese history, though perhaps its 'state Taoism' would have seemed a corrupt and inauthentic business to Needham.[31]"

"To seek the ultimate origin or predisposition of the Indian conviction in the profoundly Hindu world view of endless cyclical change, kalpa and mahakalpas succeeding one another in self-sufficient and unwearying round. For Hindus as well as Taoists, the universe itself was a perpetual motion machine."