Science Fiction Authors From England

"And upon those three lies was Elric’s destiny to be built, for it is only about things which concern us most profoundly that we lie clearly and with profound conviction."

"Destiny can contain a few extra threads in her design and still accomplish her original aims."

"But regret was useless now, so he forgot it."

"But beware of gods Elric. Beware of the Lords of the Higher Worlds and remember that their aid and their gifts must always be paid for."

"“Has Fate been thwarted?” “Fate is never thwarted. What has happened has happened because Fate willed it thus—if, indeed, there is such a thing as Fate and if men’s actions are not merely a response to other men’s actions.”"

"How the weak hate weakness."

"If he wished he could resurrect the Dragon Isle’s former might and rule both his own land and the Young Kingdoms as an invulnerable tyrant. But his reading has also taught him to question the uses to which power is put, to question his motives, to question whether his own power should be used at all, in any cause. His reading has led him to this “morality”, which, still, he barely understands."

"There is, in my view, a level at which the hero can become faintly ridiculous, often because he never fundamentally questions the rules. For instance, John Wayne’s characters were always basically in favor of old-fashioned paternalism, no matter how much they pretended to be rugged individualists. Later, I became fascinated by the kind of book examining the myths which make such heroes attractive (Lord Jim, for instance) and came to understand that there is a level at which the heroic ideal can be used as a mere manipulative propaganda designed for instance to make young women sacrifice their futures in unjust marriages or young men sacrifice their lives in unjust wars."

"Violence creates nothing but violence, no matter what we call it and what the excuse. And so it goes, down all the centuries."

"“We are all guilty,” he said. “We are all innocent. Only when we accept responsibility for our own actions do we become free. And only when every one of us accepts their share of responsibility will the world become safe for us all.”"

"What good is a martyr, Captain Bastable? A martyr shows us the power of faith. But what if that faith is misinformed? While people believe in heroes and the magic power of an individual to save them from the human condition, they will never be free."

"She was grumbling. “The least he could have done was drop us near a town. Although in these parts they’d probably burn us as witches before asking any questions.” She shuddered. “I’m an awful snob about peasants, I’m afraid.” I mentioned dryly that I thought those of her political persuasion had some sort of egalitarian duty to resist such prejudice. “Egalitarianism isn’t about prejudices,” she said, “it’s about equal shares of power. It’s the only means we have of steering some sort of even course through a future which is forever, by the very nature of the multiverse, unguessable. We have only institutions and a crude, fragile kind of democracy standing between us and absolute Chaos. That is why we must value and protect those institutions. And be forever reexamining them.”"

"I realized I was fulfilling mankind’s greatest dream—to fly like a bird, as naturally and as joyously as if the air were our familiar habitat."

"Here the idea of God has been replaced by the idea of the Future. The two notions are, admittedly, all but identical in the way in which they are self-contradictory and thus always fundamentally confusing to their worshippers, who must look to priests for translation, and so inevitably the priests (or whatever they call them) gradually take power..."

"“Oh, I believe very much in cause and effect,” she said, “but not in the linear sense. Every action has a proliferation of consequences. We can’t remain alive without being responsible for thousands of actions and their consequences. We simply have to live with that fact and decide, morally if you like, how to formulate a civilized, secure environment for ourselves. So far we haven’t succeeded.”"

"It’s in the nature of a good despot to say anything that will convince someone to do as he wishes. Only when he does not need them does he really say what he thinks. And by that time, of course, because he has no need of them, they are usually as good as dead. The secret of becoming a successful tyrant lies in an early ability to be all things to all people."

"But we are all victims, Captain Bastable, just as in other ways we are all aggressors. At root we are victims to the comforting lies we tell ourselves, of our willingness to shift moral responsibility onto leaders, organized religion—onto a deity or a race, if all else fails. Onto God, onto politicians, onto creatures from other planets. It is always the same impulse, to refuse responsibility. If we do not take responsibility for our own actions, ultimately we perish."

"“You were both catalysts,” Mrs Persson told me, “no more than that. Do you still not realize your error? No individual can claim so much personal guilt. It is madness to do so. We are all guilty of supporting the circumstances, the self-deceptions, the misconceptions and misinformation which lead to War. Every lie we tell ourselves brings an evil like the destruction of Hiroshima closer. We drown in our lies.”"

"It remained difficult for me to understand how some people are simply born mentally deformed, lacking all the natural moral restraints and imagination which dictate the actions of most of us, however partially. Such creatures have learned from childhood to ape the appropriate sentiments when it suits them, to charm or bully their opponents, to agree to anything, to tell any lie and to pursue their own ends with implacable determination. “Such men and women are the true aliens amongst you and it is ironic how frequently we come to rule you. We use your very best instincts and deepest emotions against you. We convince you that we alone can satisfy your need for security and comfort and then we drain you dry of everything save perpetual terror. Ha, ha, ha!”"

"I understood that it was only the very best in us, our capacity for love and self-respect, that enabled us to survive in a perpetually fragmenting multiverse. Only our deepest sense of justice allowed us to remain sane and relish the wonders of chaotic Time and Space, to be free at least of fear. Further violence would bring only an endless chain of bloodshed and an inevitable descent of our race into bestiality and ultimate insentience. To survive, we must love."

"Light suddenly caught the steel of his helmet and made it burn like the face of some mighty fallen angel. It could have been the face of Lucifer himself. I felt then that he was perfectly capable of destroying the whole world without a shred of remorse if he believed that he could not, himself, go on living. Such creatures, I remember thinking, have always dwelt among us. They would reduce the multiverse to ash, if they could. Why, I agonized, can we not recognize them and stop them before they achieve so much power? A tiny part of the human race was responsible for the misery of the majority. I thought again of the injustices which we ourselves casually perpetrated and I wondered how we should ever set anything to rights while we continued to allow such vast discrepancy, so much at odds with the religious and political principles we claim as our daily guides."

"Like so many fanatics, he possessed an appalling streak of timidity and terror which feared all that was not absolutely familiar. As his power increased, he would doubtless attempt to destroy anything that made him anxious."

"Unlike so many politicians or military leaders they made no attempt to justify their mistakes, to cling to power. For them power held enormous responsibility and was merely invested in them temporarily."

"“Are you trying to talk peace terms?” “I’ve given that up,” said Makhno. “It doesn’t appear to work. You mention peace and everyone tries to shoot you or jail you.”"

"“Petersburg socialism seems cold to the likes of our Cossacks, who would rather worship personalities than embrace ideas.” I shared his irony. “You make them sound like Americans.”"

"“We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.” He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.”"

"This could be the beginning of Civil War. There is no kind more distressing, no kind which so rapidly describes the pointlessness of human killing human. I have been fated, for a reason I cannot comprehend or for no reason at all, to witness the worst examples of insane warfare (and all warfare, it seems to me now, is that) and having to listen to the most ridiculous explanations as to its “necessity” from otherwise perfectly rational people, I have long since become weary, Moorcock, of the debate. If I appear to you to be in a more reconciled mood than when your grandfather first met me it is because I have learned that no individual is responsible for War—that we are all, at the same time, individually responsible for the ills of the human condition. In learning this, (and I am about to tell you how I learned it) I also learned a certain tolerance for myself and for others which I had never previously possessed."

"Socialists are always quarreling amongst themselves, because of the strong element of messianism in their creeds."

"I have learned from my experiences that hatred and racial antagonism can be manufactured by the politicians of any one country against any other, so I was no longer the patriot I had been."

"“To me politics is just a matter of getting the engineering right. If you have a machine which functions properly without much attention, then it’s obviously a good machine. That’s what politics should be about. And if the machine has simple working parts which any layman can understand, then it’s, as it were, your democratic machine. Am I right or am I wrong?” “Crazy,” said Makhno, and scratched his nose. “What?” “You’re not right or wrong. You’re crazy.”"

"I knew that it was human nature which lay at the root of History and that no matter where I found myself I was bound to discover superficial similarities expressing and exemplifying that nature. It was human idealism and human impatience and human despair which continued to produce these terrible wars. Human virtues and vices, mixed and confused in individuals, created what we called “History”. Yet I could see no way in which the vicious circle of aspiration and desperation might ever be broken. We were all victims of our own imagination."

"The captain seemed mad. Perhaps he did not enjoy his trade. Many soldiers did not, when real warfare developed."

"It’s all a question of power and rarely a question of justice."

"Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character."

"It is the spirit of Salem—the corrupting influence of Puritanism which in itself is perversion of the Stoic ideal—infecting what remains of a nation which could have set an example to the world."

"“You have no proof of this,” I said. “No. But a theory must be tested to be disproved, Mr Bastable.”"

"There is less danger, gentlemen, in living according to a set of high moral principles than most politicians believe."

"“Violent men believe only in such concepts as ‘weakness’ and ‘cowardice’. They are so deeply cynical , so rooted in their own insane beliefs, that they cannot even begin to grasp the concept of ‘pacifism’.”"

"The soldier shook his head, waxing philosophical. “It’s a madness, sir. We’ve all got it. It could go on until the last human being crawls away from the body of the chap he’s just bashed to bits with a stone. That’s what war is, sir—madness. You don’t think about what you’re doing. You forget, don’t you—you just go on killing and killing.”"

"In an infinite universe, all may become real sooner or later. Yet it is always up to mankind to make real what it really wishes to be real."

"“I was wondering what made a decent English army officer turn into a desperate revolutionist overnight,” I smiled. “It happens to many like that,” he said. “I have seen them. But you have to show them so much injustice first... Nobody wants to believe that the world is cruel—or that one’s own kind are cruel. Not to know cruelty is to remain innocent, eh? And we should all like to remain innocent. A revolutionist is a man who, perhaps, fails to keep his innocence but so desperately wants it back that he seeks to create a world where all shall be innocent in that way.”"

"The conqueror always assumes that his moral superiority—rather than his ferocious greed—is what has allowed him to triumph."

"Tyrants hate original thinking."

"“Like most fanatics,” I pointed out coolly, “you share at least one characteristic with children—you want everything now. All improvements take time. You cannot make the world perfect overnight. Things are considerably better for more people today than they were in my—in the early years of this century, for instance.”"

"It’s what they call a “theocracy”—priest-ridden in the extreme, full of dark superstitions and darker myths and legends, where all gods and demons are honoured, doubtless to be on the safe side. The people are cruel, ignorant, dirty and proud—they look down their noses at all other races."

"Paternalism and centralism, the bane of capitalist as well as socialist politics, are for me the permanent enemy of democracy."

"As I suggested to John Major (a British Prime Minister) when he told us that socialism was dead, he should not be too triumphant. After all, until his predecessor Mrs Thatcher revived it, we thought feudalism pretty much over and done with, too."

"“Once such a strength of illusion is introduced into a world,” said Goffanon, “then it is hard to be rid of it. It will cloud the Mabden minds for many millennia to come. I know that I am right.”"

"“We fight for our beliefs, Queen Medhbh,” said Amergin, “just as much as we fight for our lives. We must continue to conduct our affairs according to those beliefs. If we do not then we have no justification for living. Let us question these people fairly and listen to their answers before we judge them innocent or guilty.”"

"“What a great power women have,” he said. “I have recently been speaking with Ilbrec of magic, but the greatest magic of all is in the kiss of a woman.”"