Religious Leaders

"The Hasid, the individual disciple, must seek to be continually in touch with the rebbe. He spends certain holy days in his court, within the radius of his direct influence (...). The radiance of the rebbe's influence is elicited especially by being within the range of his vision and the touch of his hands (...). The rebbe is in sense a redeemer - a redeemer of the holy sparks imprisoned in the world. He helps effect the reunion between God and His creation."

"The Raelian Movement is an atheistic religion that perfectly merges science and spirituality, and it includes many female priests. Men and women must rise above their previous cultural conditioning and look to the future with a new awareness encompassing beauty and femininity."

"Chop off that head which does not bow to the Lord, O Nanak, that human body, in which there is no pain of separation from the Lord-take that body and burn it."

"Die before the one whom you love; to live after he dies is to live a worthless life in this world."

"In a later press conference, Raël recommends that the age of consent be lowered from 18 to 16, but nowhere does he recommend sex between children and adults. Journalists, nevertheless, insist that he "preaches pedophilia." The journalist Bisaillon is so short of incriminating evidence against Rael that he actually cites an autobiographical passage where Rael recounts his discovery of masturbation at the tender age of nine - as proof that Rael advocates pedophilia, since he was "molesting" himself as a child!"

"This is a very good recommendation. Nothing can stop young people from enjoying sex. Criminalizing something natural is a crime."

"The mouth is not satisfied by speaking, and the ears are not satisfied by hearing. The eyes are not satisfied by seeing-each organ seeks out one sensory quality. The hunger of the hungry is not appeased; by mere words, hunger is not relieved. O Nanak, hunger is relieved only when one utters the Glorious Praises of the Praiseworthy Lord."

"O, wither’d is the garland of the war! The soldier’s pole is fall'n; young boys and girls Are level now with men; the odds is gone, And there is nothing left remarkable Beneath the visiting moon."

"Kings are not elected. Gods are not elected."

"Nought under heaven so strongly doth allure The sense of man, and all his mind possess, As Beauty's lovely bait, that doth procure Great warriors oft their rigour to repress, And mighty hands forget their manliness; ..... And so did warlike Antony neglect The world's whole rule for Cleopatra's sight; Such wondrous power hath women's fair aspect To captive men, and make them all the world reject."

"All strange and terrible events are welcome, But comforts we despise; our size of sorrow, Proportion'd to our cause, must be as great."

"Age cannot wither her, nor custom stale Her infinite variety..."

"It was a pleasure merely to hear the sound of her voice, with which, like an instrument of many strings, she could pass from one language to another; so that there were few of the barbarian nations that she answered by an interpreter."

"Her beauty, as we are told, was in itself not altogether incomparable, nor such as to strike those who saw her; but converse with her had an irresistible charm, and her presence, combined with the persuasiveness of her discourse and the character which was somehow diffused about her behaviour towards others, had something stimulating about it. There was sweetness also in the tones of her voice; and her tongue, like an instrument of many strings, she could readily turn to whatever language she pleased..."

"Cleopatra's nose, had it been shorter, the whole face of the world would have been changed."

"The secret is always to wear the same scent, until it becomes a personal, untransferable trademark, something that identifies us. Cleopatra knew this and, as with everything else she did, carried it to an extreme."

"Peace, peace! Dost thou not see my baby at my breast, That sucks the nurse asleep?"

"I am fire and air; my other elements I give to baser life."

"I have Immortal longings in me."

"Good sirs, take heart: — We'll bury him; and then, what's brave, what's noble, Let's do it after the high Roman fashion, And make Death proud to take us. Come, away: This case of that huge spirit now is cold. — Ah, women, women! — come; we have no friend But resolution, and the briefest end."

"My salad days, When I was green in judgment, cold in blood, To say as I said then!"

"Where’s my serpent of old Nile? For so he calls me."

"Eternity was in our lips and eyes."

"He was dispos'd to mirth; but on the sudden A Roman thought hath struck him."

"For those who practise tyranny and deprive others of their rights, I will be harsh and stern, but for those who follow the law, I will be most soft and tender."

"Muhammad ibn Umar Waqidi and others have said, “Umar asked Ali for the hand of his daughter, Umm Kulthum, in marriage. Ali replied that she had not yet attained the age (of puberty).”Umar replied: “By Allah, this is not true. You do not want her to marry me. If she is underage, send her to me.” Thus, Ali called Umm Kulthum, they prepared her and made her up. Then he asked for a piece of cloth which he folded and handed over to Umm Kulthum telling her to take the garment to Amirul Mu‘meneen and tell him: “My father has sent me to you instructing me to convey you his greetings and said that if you liked the garment, take it or else, return it!” When Umm Kulthum went to Umar, the latter said: “May Allah bless you and your father, I like it.” Umm Kulthum returned to his father and said: “He did not unfold the garment, but just looked at me!” Then Ali married her to Umar and she bore him a child named Zaid."

"Yet the abstinence and humility of Omar were not inferior to the virtues of Abubeker: his food consisted of barley bread or dates; his drink was water; he preached in a gown that was torn or tattered in twelve places; and the Persian satrap, who paid his homage to the conqueror, found him asleep among the beggars on the steps of the mosch of Medina."

"The conduct of the Commander of the Believers, ‘Umar ibn al-Khattâb, in Jerusalem (Bayt al-Maqdis) proves how kindly the Arab conquerors dealt with the conquered peoples, the opposite of what was done by the Crusaders in Jerusalem many centuries later. ‘Umar entered the city in the company of only a small number of Muslims and asked Patriarch Safronius to accompany him in his tour to the holy sites. He granted safety to its people and gave them a pledge of respect for their churches and property and prohibited Muslims to perform their rites in their synagogues."

"Umar had become the second of the ‘Rightly Guided’ (Rashidun) caliphs in 634, when Abu Bakr died. Around fifty-three years old, he was famous for his physical strength, stubbornness, and literacy. Although he did not lead Muslim armies in person, he was an outstandingly competent commander-in-chief, able to dictate military strategy hundreds of miles from Medina, trusting his generals to find the most effective means to achieve the wider goals of the expanding Islamic state. As caliph he carefully curated his public image: on entering Jerusalem to take possession of the city from the patriarch Sophronius, he appeared in ragged clothes, dirty from his long journey, so that his humble appearance would contrast pointedly with the churchman’s finery."

"If Umar dies, Islam will be weakened. I would not like to have all that the sun rises and sets over return for surviving after Umar is gone."

"When you mention Umar, then the atmosphere in a gathering becomes good."

"Whoever saw Ibn al-Khattāb (Umar) would realize that he was created to support Islam. by Allah, he was intelligent and wise, and of a unique nature."

"I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace."

"I know that you are just a stone and that you can neither do any harm nor give benefit. Had I not seen Messenger of Allah (peace and blessings of Allâh be upon him) kissing you, I would not have kissed you."

"Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into the error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them."

"I will be harsh and stern against the aggressor, but I will be a pillar of strength for the weak. I will not calm down until I will put one cheek of a tyrant on the ground and the other under my feet, and for the poor and weak, I will put my cheek on the ground."

"Shri Babaji shows us the practical side of the teachings of great saints like Guru Nanak, who did not preach a particular religion or cult. He gave teachings of spiritual perfection, valid for all mankind. To follow these teachings is to realize good for all humanity and the unity of all humanity and the unity of the individual soul with the universal Soul."

"We are also told that the Gurus repudiated pilgrimage to holy places. Is it true? Though as a “knower”, Nanak was above pilgrimage, yet he went on an extended pilgrimage, as his Udasis tell us, to Hardwar, Prayag, Varanasi, Gorkhmat (near Pilibhit), Ayodhya, Jagannatha Puri, Rameshwaram, Ujjain, Kurukshetra, Hinglaj, Gorakh-Hatri (a great Natha center near modern Peshawar). At Mathura, he visited Keshaav Rao Temple and bathed in the Yamuna."

"Guru Nanak's principal inheritance from the religious background of his period was unquestionably that of the Sant tradition, and evidence of other independent influences is relatively slight."... [And for the Sant tradition and itself, it] 'owes none of its basic constituents to the Sufis. For Sant beliefs the major source is to be found in the Bhakti movement, with Nath theory entering as a significant source.'"

"Guru Nanak 'called himself a Hindu. According to Janamsâkhî, he wore a sacred thread (yajñopavît) and had a lock of hair (chotî) on his head. After him till the fifth Guru, each had his sacred thread ceremony performed, were married according to Vedic rites, used to apply tilak and used to hear tales from Vedas and Puranas.'"

"In Nanak's time Indian society was based on caste and was divided into countless watertight Compartments. Men were considered high and low on account of their birth and not according to their deeds. Equality of human beings was a dream. There was no spirit of national unity except feelings of community fellowship. In Nanak's views men's love of God was the criterion to judge whether a person was good or bad, high or low. As the caste system was not based on divine love, he condemned it. Nanak aimed at creating a casteless and classless society similar to the modern type of socialist society in which all were equal and where one member did not exploit the other. Nanak insisted that every Sikh house should serve as a place of love and devotion, a true guest house (Sach dharamshala). Every Sikh was enjoined to welcome a traveller or a needy person and to share his meals and other comforts with him. "Guru Nanak aimed at uplifting the individual as well as building a nation."

"Nanak's religion consisted in the love of God, love of man and love of godly living. His religion was above the limits of caste, creed and country. He gave his love to all, Hindus, Muslims, Indians and foreigners alike. His religion was a people's movement based on modern conceptions of secularism and socialism, a common brotherhood of all human beings. Like Rousseau, Nanak felt 250 years earlier that it was the common people who made up the human race. They had always toiled and tussled for princes, priests and politicians. What did not concern the common people was hardly worth considering. Nanak's work to begin with assumed the form of an agrarian movement. His teachings were purely in Punjabi language mostly spoken by cultivators. He appealed to the downtrodden and the oppressed peasants and petty traders as they were ground down between the two mill stones of Government tyranny and the new Muslims' brutality. Nanak's faith was simple and sublime. It was the life lived. His religion was not a system of philosophy like Hinduism. It was a discipline, a way of life, a force, which connected one Sikh with another as well as with the Guru."

"Guru Nanak’s legacy belongs to all who seek truth and compassion."

"Although Guru Nanak’s teachings of equality and tolerance resonate with American audiences and are foundational values for American society, very few of our neighbors and Western society at large know anything about Guru Nanak Dev Ji"

"I have seen the light of Muhammad (with my mind's eye). I have seen the prophet and the messenger of God, in other words, I have understood his message or imbibed his spirit. After contemplating the glory of God, my ego was completely eliminated."

"Praise Him whose limit cannot be found. They who practise truth and perform service shall obtain their reward. He who knoweth divine knowledge is the learned pandit. He who knoweth the one God in all creatures would never say 'I exist by myself '. When the hair groweth white, it shineth without soap. King Death's hunters follow him who is bound by the chain of mammon. The Creator, Lord of the world, giveth sustenance to His slaves. All the world is bound in His bonds; no other authority prevaileth. He who hath renounced the singing of God's word, is arrogant in his language. He who fashioned vessels made kilns in which He put them and burnt them. The servant who performeth the Guru's work, who remaineth obedient to His commands, Who deemeth bad and good as the same, shall in this way be absorbed in Him. He who made the four Veds, the four mines, and the four ages Hath been in every age a Jogi, a worldly man, or a learned pandit."

"The one Lord who created the world is the Lord of all. Fortunate is their advent into the world, whose hearts remain attached to God's service. O foolish man, why hast thou forgotten Him? When thou adjustest thine account, my friend, thou shalt be deemed educated. The Primal Being is the Giver; He alone is true. No account shall be due by the pious man who understandeth by means of these letters."

"The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it. The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light. What worship is this, O Thou destroyer of birth ? Unbeaten strains of ecstasy are the trumpets of Thy worship. Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form; Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine. The light which is in everything is Chine, O Lord of light. From its brilliancy everything is illuminated; By the Guru's teaching the light becometh manifest. What pleaseth Thee is the real worship. O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them. Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name."

"O Lallo, as the words of the Lord come to me, so do I express them."

"If Ganges water will reach your ancestors in heaven, why should the water I throw up not reach my fields in the Punjab, which are far less distant ?"