Religion And Science

"Looking around us, what do we find? A continuous change.... This is what is called evolution. It is an old, old idea, as old as human society, only it is getting fresher and fresher as human knowledge is progressing. .. This coming out of the fine and becoming gross, simply changing the arrangements of its parts, as it were, is what in modern times called evolution. This is very true, perfectly true; we see it in our lives. No rational man can possibly quarrel with these evolutionists ... The theory of evolution, which is the foundation of almost all the Indian schools of thought, has now made its way into the physical science of Europe."

"The lives and writings of the mystics of all great religions bear witness to religious experiences of great intensity, in which considerable changes are effected in the quality of consciousness. Profound absorption in prayer or meditation can bring about a deepening and widening, a brightening and intensifying, of consciousness, accompanied by a transporting feeling of rapture and bliss. The contrast between these states and normal conscious awareness is so great that the mystic believes his experiences to be manifestations of the divine; and given the contrast, this assumption is quite understandable. Mystical experiences are also characterized by a marked reduction or temporary exclusion of the multiplicity of sense-perceptions and restless thoughts. This relative unification of mind is then interpreted as a union or communion with the One God. ... The psychological facts underlying those religious experiences are accepted by the Buddhist and are well-known to him; but he carefully distinguishes the experiences themselves from the theological interpretations imposed upon them. ... The meditator will not be overwhelmed by any uncontrolled emotions and thoughts evoked by his singular experience, and will thus be able to avoid interpretations of that experience not warranted by the facts. Hence a Buddhist meditator, while benefiting from the refinement of consciousness he has achieved, will be able to see these meditative experiences for what they are; and he will further know that they are without any abiding substance that could be attributed to a deity manifesting itself to his mind. Therefore, the Buddhist’s conclusion must be that the highest mystical states do not provide evidence for the existence of a personal God or an impersonal godhead."

"The first recognition of beauty was one of the most significant events in the evolution of human consciousness. The feelings of joy and love are intrinsically connected to that recognition. Without our fully realizing it, flowers would become for us an expression in form of that which is most high, most sacred, and ultimately formless within ourselves. Flowers... would become like messengers from another realm, like a bridge between the world of physical forms and the formless. They not only had a scent that was delicate and pleasing to humans, but also brought a fragrance from the realm of spirit."

"One morning just after sunrise: The first flower ever to appear on the planet opens up to receive the rays of the sun. Prior to this momentous event that heralds an evolutionary transformation in the life of plants, the planet had already been covered in vegetation for millions of years... Much later, those delicate and fragrant beings we call flowers would come to play an essential part in the evolution of consciousness of another species. Humans would increasingly be drawn to and fascinated by them... They provided inspiration to countless artists, poets, and mystics... Jesus tells us to contemplate the flowers and learn from then how to live. The Buddha is said to have given a “silent sermon” once during which he held up a flower and gazed at it. After a while, one of those present, a monk called Mahakasyapa, began to smile... Seeing beauty in a flower could awaken humans, however briefly, to the beauty that is an essential part of their own innermost being, their true nature."

"Evolution ever climbing after some ideal good And Reversion ever dragging Evolution in the mud."

"Is there evil but on earth? Or pain in every peopled sphere? Well, be grateful for the sounding watchword "Evolution" here."

"The Lord let the house of a brute to the soul of a man, And the man said, "Am I your debtor?" And the Lord—"Not yet: but make it as clean as you can, And then I will let you a better.""

"One outstanding American scientist when asked how he pictured heaven gave a fine answer, "It is what scientists call the true world, and our earthly world is but its reflection." (One could have added—a dreadfully distorted reflection.) This is a truly Eastern explanation. Who knows, perhaps this scientist, alone in his bedroom with closed door, read The Secret Doctrine and similar works of the great Carriers of Light, who, even now, are so cruelly persecuted by ignorant representatives of our biped kingdom. Verily, the extinguishers of Light do not deserve to be called men; they are on an even lower level than the animals."

"A certain scientist speaks of the mistakes in the books of H. P. Blavatsky. I would like to ask him whether he has calculated as accurately the mistakes in the books of the past and contemporary scientists. In The Secret Doctrine many pages are full of quotations of the contradictory opinions and conclusions of the scientists and all of their inflated theories and hypotheses. And as for the person who repeats verbatim the words of the scientist mentioned above, I feel like saying, "Do not be a parrot!" Check this yourself, and if you have a chance, compare with the true TEACHING; but it is not advisable to cast into space something not verified by one's consciousness."

"The conditions of new scientific achievements must correspond to the demands of the future. If scientists would understand that the manifestation of continuous expansion underlies the growth of science, there would be no place for criminal antagonism. But We do not wish to upset their achievements — only to broaden them. Each scientist who understands the law of the expansion of consciousness has already smashed the wall of prejudice. 427."

"Nothing compares with the light wave. Even the very best electricity, even the bluest, yields eight thousand times less light than a ray of the sun. Soon the study of photoplasm will impart a new direction to methods of work. One can see how the pollen of photoplasm surges forth and conveys through tiny funnels the treasure received, carrying it into the pores of the skin. Not only the spaciousness of work areas but also proper access to light needs to be studied. The sun’s rays should be appreciated as a universal treasure. A scientist who studies the topics above will also easily come to understand the flow of rays from other luminaries. 356."

"Religion and science must not be considered separate in their essential nature. Subtle study of matter and the atom leads to the conclusion that vital energy is not electricity but Fire. Thus science and religion merge upon a single principle. Matter is affirmed as a fiery substance, and no thoughtful spirit will deny that the higher force is Fire. Science cannot destroy the concept of the divinity of Fire, nor can religion impose an interdiction on the subtle analyses made by science. In this way, then, the understanding and the harmony of the concepts of religion and science are affirmed. A subtle parallel can be drawn between science and religion, which will reveal all the higher stages. Therefore, it is so important that scholars should be in possession of subtle occult receptivity. 60."

"The doctrine of Reincarnation differs from the accepted theory of Evolution in admitting a gradual but continuous evolution of the subtle body through many gross forms. The gross body may appear or disappear, but the subtle body continues to exist even after the dissolution of the gross body and re-manifests itself in some other form...The theory of Reincarnation when properly understood will appear as a supplement to the theory of Evolution. Without this most important supplement the Evolution theory will never be complete and perfect. Evolution explains the process of life, while Reincarnation explains the purpose of life. Therefore, both must go hand in hand to make the explanation satisfactory in every respect."

"Evolution of the body depends upon the evolution of the germ of life or the individual soul. When these two are combined the explanation becomes perfect. The theory of Reincarnation is a logical necessity for the completion of the theory of Evolution. If we admit a continuous evolution of a unit of the germ of life through many gross manifestations then we unconsciously accept the teachings of the doctrine of Reincarnation. In passing through different forms and manifestations the unit of life does not lose its identity or individuality. As an atom does not lose its identity or individuality (if you allow me to suppose an atom has a kind of individuality) although it passes from the mineral, through the vegetable, into the animal, so the germ of life always preserves its identity or individuality although it passes through the different stages of evolution."

"There is a very interesting analogy between the evolution of the atom and of man in the two methods of unfoldment that are followed. We have seen that the atom has its own atomic life, and that every atom of substance in the solar system is likewise a little system in itself, having a positive centre, or central sun, with the electrons, or the negative aspect, revolving in their orbits around it. Such is the internal life of the atom, its self-centred aspect."

"The atom is now being studied along a newer line... Much of the earlier teaching of physical science has been revolutionised by the discovery of radium, and the more scientists find out, the more it becomes apparent (as they themselves realise), that we are standing on the threshold of very great discoveries, and are on the eve of profound revelations. In the human being, as he evolves and develops, these two stages can equally be seen. There is the early or atomic stage, in which a man's whole centre of interest lies within himself, within his own sphere, where self-centredness is the law of his being, a necessary protective stage of evolution. He is purely selfish, and concerned primarily with his own affairs. This is succeeded by a later stage, in which a man's consciousness begins to expand, his interests begin to lie outside his own particular sphere, and the period arrives in which he is feeling for the group to which he belongs. This stage might be viewed as corresponding to that of radio-activity. He is now not only a self-centred life, but he is also beginning to have a definite effect upon his surroundings. He is turning his attention from his own personal selfish life, and is seeking his greater centre. From being simply an atom he is, in his turn, becoming an electron, and coming under the influence of the great central Life which holds him within the sphere of Its influence."

"Evolution, as we understand it, and as it must be studied by the human intellect, is the story of the evolution of consciousness, and not the story of the evolution of the form. This latter evolution is implicit in the other, and of secondary importance from the occult angle."

"Under the great evolutionary process, men and races differ in mental development, in physical stamina, in creative possibilities, in understanding, in human perceptiveness, and in their position upon the ladder of civilization; this, however, is temporary, for the same potentialities exist in all of us without exception, and will eventually display themselves."

"The Law of Rebirth (Reincarnation) is a great natural law upon our planet... It is a process, instituted and carried forward under the Law of Evolution... It is closely related to, and conditioned by, the Law of Cause and Effect."

"Narrowing down our view to the chain of which our globe is one, we see life-waves sweep round informing the kingdoms of nature, the three elemental, the mineral, vegetable, animal, human. Narrowing down our view still further to our own globe and its surroundings, we watch human evolution, and see man developing self-consciousness by a series of many life-periods; then centering on a single man we trace his growth and see that each life-period has a threefold division that each is linked to all life-periods behind it reaping their results, and to all life-periods before it sowing their harvests, by a law that cannot be broken; that thus man may climb upwards with each life-period adding to his experience, each life-period lifting him higher in purity, in devotion, in intellect, in power of usefulness, until at last he stands where They stand who are now the Teachers, fit, to pay to his younger brothers the debt he owes to Them. p. 39"

"The second great wave of evolution, the evolution of form, and the third great wave, the evolution of self-consciousness, will be dealt with later on. These three currents of evolution are distinguishable on our earth in connection with humanity; the making of the materials, the building of the house, and the growing of the tenant of the house, or, as said above, the evolution of spirit-matter, the evolution of form, the evolution of self-consciousness. If the reader can grasp and retain this idea, he will find a helpful clue to guide him through the labyrinth of facts. p. 45"

"If it be admitted that the soul of the savage is destined to live and evolve, and that he is not doomed for eternity to his present infant state, but that his evolution will take place after death and in other worlds, then the principle of soul-evolution is conceded, and the question of the place of evolution alone remains."

"Were all souls on earth at the same stage of evolution, much might be said for the contention that further worlds are needed for the evolution of souls beyond the infant stage. But we have around us souls that are far advanced, and that were born with noble mental and moral qualities. p. 108"

"Human evolution is the evolution of the Thinker... At first, as little conscious as a baby’s earthly body, he almost slept through life after life, till the experiences playing on him from without awakened some of his latent forces into activity; but gradually he assumed more and more part in the direction of his life, until, with manhood reached, he took his life into his own hands, and an ever-increasing control over his future destiny. p. 131"

"Evolution. — The development of higher orders of animals from the lower. Modern, or so-called exact science, holds but to a one-sided physical evolution, prudently avoiding and ignoring the higher or spiritual evolution, which would force our contemporaries to confess the superiority of the ancient philosophers and psychologists over themselves. The ancient sages, ascending to the unknowable, made their starting-point from the first manifestation of the unseen, the unavoidable, and from a strict logical reasoning, the absolutely necessary creative Being, the Demiurgos of the universe. Evolution began with them from pure spirit, which descending lower and lower down, assumed at last a visible and comprehensible form, and became matter. Arrived at this point, they speculated in the Darwinian method, but on a far more large and comprehensive basis."

""True science has no belief," says Dr. Fenwick, in Bulwer-Lytton's Strange Story; "true science knows but three states of mind: denial, conviction, and the vast interval between the two, which is not belief, but the suspension of judgment." Such, perhaps, was true science in Dr. Fenwick's days. But the true science of our modern times proceeds otherwise; it either denies point-blank, without any preliminary investigation, or sits in the interim, between denial and conviction, and, dictionary in hand, invents new Graeco-Latin appellations for non-existing kinds of hysteria! Chapter VII"

"To be at the height of their calling, men of Science have to reject the very possibility of Materialistic doctrines having aught to do with the Atomic Theory; and we find that Lange, Butlerof, Du Bois Reymond—the last probably unconsciously—and several others, have proved it. And this is, furthermore, demonstrated by the fact, that Kanâda in India, and Leucippus and Democritus in Greece, and after them Epicurus—the earliest Atomists in Europe—while propagating their doctrine of definite proportions, believed in Gods or supersensuous Entities, at the same time. Their ideas upon Matter thus differed from those now prevalent... the Atomic Theory kills Materialism."

"Modern Physics, in borrowing from the Ancients their Atomic Theory, forgot one point, the most important point of the doctrine; hence they have got only the husks and will never be able to get the kernel. In adopting physical Atoms, they omitted the suggestive fact that, from Anaxagoras to Epicurus, to the Roman Lucretius, and finally even to Galileo, all these Philosophers believed more or less in animated Atoms, not in invisible specks of so-called “brute” matter. According to them, rotatory motion was generated by larger... Atoms forcing other Atoms downwards; the lighter ones being simultaneously thrust upward... No Ancient Philosopher, not even the Jewish Kabalists, ever dissociated Spirit from Matter, or Matter from Spirit."

"It is nineteen centuries since, as we are told, the night of Heathenism and Paganism was first dispelled by the divine light of Christianity; and two-and-a-half centuries since the bright lamp of Modern Science began to shine on the darkness of the ignorance of the ages. Within these respective epochs, we are required to believe, the true moral and intellectual progress of the race has occurred. The ancient philosophers were well enough for their respective generations, but they were illiterate as compared with modern men of science. The ethics of Paganism perhaps met the wants of the uncultivated people of antiquity, but not until the advent of the luminous "Star of Bethlehem," was the true road to moral perfection and the way to salvation made plain... Now, the dullest may read the will of God in His revealed word; men have every incentive to be good, and are constantly becoming better. This is the assumption; what are the facts? On the one hand an unspiritual, dogmatic, too often debauched clergy... On the other hand, scientific hypotheses built on sand; no accord upon a single question; rancorous quarrels and jealousy; a general drift into materialism. A death-grapple of Science with Theology for infallibility — "a conflict of ages.""

"Between these two conflicting Titans — Science and Theology — is a bewildered public, fast losing all belief in man's personal immortality, in a deity of any kind, and rapidly descending to the level of a mere animal existence. Such is the picture of the hour, illumined by the bright noonday sun of this Christian and scientific era!... The whole question of phenomena rests on the correct comprehension of old philosophies. Whither, then, should we turn, in our perplexity, but to the ancient sages, since, on the pretext of superstition, we are refused an explanation by the modern? Let us ask them what they know of genuine science and religion; not in the matter of mere details, but in all the broad conception of these twin truths — so strong in their unity, so weak when divided. Besides, we may find our profit in comparing this boasted modern science with ancient ignorance; this improved modern theology with the "Secret doctrines" of the ancient universal religion. Perhaps we may thus discover a neutral ground whence we can reach and profit by both. It is the Platonic philosophy, the most elaborate compend of the abstruse systems of old India, that can alone afford us this middle ground."

"At Berlin — one of the great seats of learning — professors of modern exact sciences, turning their backs on the boasted results of enlightenment of the post-Galileonian period, are quietly snuffing out the candle of the great Florentine; seeking, in short, to prove the heliocentric system, and even the earth's rotation, but the dreams of deluded scientists, Newton a visionary, and all past and present astronomers but clever calculators of unverifiable problems. Between these two conflicting Titans — Science and Theology — is a bewildered public, fast losing all belief in man's personal immortality, in a deity of any kind, and rapidly descending to the level of a mere animal existence. Such is the picture of the hour, illumined by the bright noonday sun of this Christian and scientific era!"

"The discoveries of modern science do not disagree with the oldest traditions which claim an incredible antiquity for our race. Chapter I"

"Science tells us that heat may be shown to develop electricity, electricity produce heat; and magnetism to evolve electricity, and vice versa. Motion, they tell us, results from motion itself, and so on, ad infinitum. This is the A B C of occultism and of the earliest alchemists. The indestructibility of matter and force being discovered and proved, the great problem of eternity is solved. Chapter VII"

"Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. Chapter VII"

"That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. Chapter VII"

"The discoveries of modern science do not disagree with the oldest traditions which claim an incredible antiquity for our race. Within the last few years geology, which previously had only conceded that man could be traced as far back as the tertiary period, has found unanswerable proofs that human existence antedates the last glaciation of Europe — over 250,000 years! A hard nut, this, for Patristic Theology to crack; but an accepted fact with the ancient philosophers. Moreover, fossil implements have been exhumed together with human remains, which show that man hunted in those remote times, and knew how to build a fire."

"The forward step has not yet been taken in this search for the origin of the race; science comes to a dead stop, and waits for future proofs. Unfortunately, anthropology and psychology possess no Cuvier; neither geologists nor archaeologists are able to construct, from the fragmentary bits hitherto discovered, the perfect skeleton of the triple man — physical, intellectual, and spiritual. Because the fossil implements of man are found to become more rough and uncouth as geology penetrates deeper into the bowels of the earth, it seems a proof to science that the closer we come to the origin of man, the more savage and brute-like he must be. Strange logic! Does the finding of the remains in the cave of Devon prove that there were no contemporary races then who were highly civilized? When the present population of the earth have disappeared, and some archaeologist belonging to the "coming race" of the distant future shall excavate the domestic implements of one of our Indian or Andaman Island tribes, will he be justified in concluding that mankind in the nineteenth century was "just emerging from the Stone Age"?"

"Science tells us that heat may be shown to develop electricity, electricity produce heat; and magnetism to evolve electricity, and vice versa. Motion, they tell us, results from motion itself, and so on, ad infinitum. This is the A B C of occultism and of the earliest alchemists. The indestructibility of matter and force being discovered and proved, the great problem of eternity is solved."

"The God of the Bible is not a God of the gaps."

"Yet where were answers to the truly deep questions? Religion promised those, though always in vague terms, while retreating from one line in the sand to the next. Don't look past this boundary, they told Galileo, then Hutton, Darwin, Von Neumann, and Crick, always retreating with great dignity before the latest scientific advance, then drawing the next holy perimeter at the shadowy rim of knowledge."

"And so the fighting retreat continues. Each time science advances, a new bastion forms…a new line, defining some remnant territory to be kept forever holy, mystical, and vague. Safe from profane hands. Until the next scientific advance, that is."

"How wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed further and further back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat. We are to find God in what we know, not in what we don’t know."

"Everyone knows that to read an author simply in order to refute him is not the way to understand him; and to read the book of Nature with a conviction that it is all illusion is just as unlikely to lead to understanding. If our logic is to find the common world intelligible, it must not be hostile, but must be inspired by a genuine acceptance such as is not usually to be found among metaphysicians."

"Now this ratio of the single to the double arises, no doubt, from the ternary number, since one added to two makes three; but the whole which these make reaches to the senary, for one and two and three make six. And this number is on that account called perfect, because it is completed in its own parts: for it has these three, sixth, third, and half; nor is there any other part found in it, which we can call an aliquot part. The sixth part of it, then, is one; the third part, two; the half, three. But one and two and three complete the same six. And Holy Scripture commends to us the perfection of this number, especially in this, that God finished His works in six days, and on the sixth day man was made in the image of God. And the Son of God came and was made the Son of man, that He might re-create us after the image of God, in the sixth age of the human race."

"Of the perfection of the number six, which it the first of the numbers which is composed of its aliquot parts. These works are recorded to have been completed in six days... because six is a ,—not because God required a protracted time... but because the perfection of the works was signified by the number six."

"What English mathematicians were most intrigued by and, at times, embarrassed about was the explanation Ramanujan offered regarding his methodology for arriving at solutions. A devout Hindu, Ramanujan claimed he derived most of his solutions with the help of the goddess Namgiri. He claimed that "an equation for me has no meaning unless it expresses a thought of God," and the quantity 2n-1 stood for "the primordial God and several divinities." ...Ramanujan was unable to provide any explanation of his "methodology" in formal mathematical terms."

"If a 'religion' is defined to be a system of ideas that contains unprovable statements, then Gödel taught us that mathematics is not only a religion, it is the only religion that can prove itself to be one."

"Throughout history philosophers and mystics have sought a compact key to universal wisdom, a finite formula or text which, when known and understood, would provide the answer to every question. The Bible, the Koran, the mythical secret books of Hermes Trismegistus, and the medieval Jewish Cabala have been so regarded. Sources of universal wisdom are traditionally protected from casual use by being hard to find, hard to understand when found, and dangerous to use, tending to answer more and deeper questions than the user wishes to ask. Like God the esoteric book is simple yet undescribable, omniscient, and transforms all who know It. The use of classical texts to foretell mundane events is considered superstitious nowadays, yet, in another sense, science is in quest of its own Cabala, a concise set of natural laws which would explain all phenomena. In mathematics, where no set of axioms can hope to prove all true statements, the goal might be a concise axiomatization of all “interesting” true statements."

"The Pythagorean mathematical concepts, abstracted from sense impressions of nature, were... projected into nature and considered to be the structural elements of the universe. [Pythagoreans] attempted to construct the whole heaven out of numbers, the stars being... material points. ...they identified the regular geometric solids... with the different sorts of substances in nature. ...This confusion of the abstract and the concrete, of rational conception and empirical description, which was characteristic of the whole Pythagorean school and of much later thought, will be found to bear significantly on the development of the concepts of calculus. It has often been inexactly described as mysticism, but such stigmatization appears to be somewhat unfair. Pythagorean deduction a priori having met with remarkable success in its field, an attempt (unwarranted...) was made to apply it to the description of the world of events, in which the Ionian hylozoistic interpretations a posteriori had made very little headway. This attack on the problem was highly rational and not entirely unsuccessful, even though it was an inversion of the scientific procedure, in that it made induction secondary to deduction."

"Number mysticism was not original with the Pythagoreans. The number seven, for example, had been singled out for special awe, presumably on account of the seven wandering stars or planets from which the week (hence our names for the seven days of the week) is derived. The Pythagoreans were not the only people who fancied that the odd numbers had male attributes and the even female... Many early civilizations shared various aspects of numerology, but the Pythagoreans carried number worship to its extreme..."