Religion And Politics

"Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord. (p. 65)"

"You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?"

"But Christianity is an invention of sick brains: one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery."

"I shall never come personally to terms with the Christian lie. In acting as I do, I'm very far from the wish to scandalise. But I rebel when I see the very idea of Providence flouted in this fashion."

"This human world of ours would be inconceivable without the practical existence of a religious belief. (p. 152)"

"Even today I am not ashamed to say that, overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time. A fight for freedom had begun mightier than the earth had ever seen; for once Destiny had begun its course, the conviction dawned on even the broad masses that this time not the fate of Serbia or Austria was involved, but whether the German nation was to be or not to be. (p. 161)"

"His [the Jewish person's] life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine. Of course, the latter made no secret of his attitude toward the Jewish people, and when necessary he even took to the whip to drive from the temple of the Lord this adversary of all humanity, who then as always saw in religion nothing but an instrument for his business existence. In retum, Christ was nailed to the cross, while our present-day party Christians debase themselves to begging for Jewish votes at elections and later try to arrange political swindles with atheistic Jewish parties — and this against their own nation. (p. 307)"

"The characteristic thing about [Neo-Pagans] is that they rave about old Germanic heroism, about dim prehistory, stone axes, spear and shield, but in reality are the greatest cowards that can be imagined. For the same people who brandish scholarly imitations of old German tin swords, and wear a dressed bearskin with bull's horns over their bearded heads, preach for the present nothing but struggle with spiritual weapons, and run away as fast as they can from every Communist blackjack. (p. 361)"

"The folkish-minded man, in particular, has the sacred duty, each in his own denomination, of making people stop just talking superficially of God's will, and actually fulfill God's will, and not let God's word be desecrated. For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will. (p. 562)"

"As far as this variety of ‘folkish’ warriors, are concerned, I can only wish the National Socialist movement and the German people with all my heart: "Lord, preserve us from such friends, and then we can easily deal with our enemies." (p. 565)"

"For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: ‘Lord, make us free!’ is transformed in the brain of the smallest boy into the burning plea: ‘Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!’ (pp. 632-633)"

"While the regime is determined to carry through the political and moral purging of our public life, it is creating and ensuring the prerequisites for a really deep inner religiousity. Benefits of a personal nature, which might arise from compromise with atheistic organisations, could outweigh the results which become apparent through the destruction of general basic religious-ethical values. The national regime seeks in both Christian confessions the factors most important for the maintenance of our folkdom.... The national regime will concede and safeguard to the Christian confessions the influence due them, in school and education. It is concerned with the sincere cooperation of church and state. The struggle against a materialistic philosophy for the creation of a true folk community serves the interests of the German nation as well as our Christian belief."

"Only He can relieve me of this duty Who called me to it. It was in the hand of Providence to snuff me out by the bomb that exploded only one and a half meters from me on July 20, and thus to terminate my life's work. That the Almighty protected me on that day I consider a renewed affirmation of the task entrusted to me. In the years to come I shall continue on this road, uncompromisingly safeguarding my people's interests, oblivious to all misery and danger, and filled with the holy conviction that God the Almighty will not abandon him who, during all his life, had no desire but to save his people from a fate it had never deserved, neither by virtue of its number nor by way of its importance."

"The Lord God has never helped the lazy person. Nor does He help the coward. He will never help him who is not ready to help himself. Here the principle applies: Volk, help yourself, then the Lord God will not refuse you His assistance either."

"But he who dares to use the word "God" for such devilish activity blasphemes against Providence and, according to our belief, he cannot end except in destruction."

"From the time when the Movement I consisted of seven men, until we took over power in January 1933, the path was so miraculous that only Providence itself with its blessing could have made this possible... Our enemies must not deceive themselves—in the 2,000 years of German history known to us, our people have never been more united than today. The Lord of the Universe has treated us so well in the past years that we bow in gratitude to a providence which has allowed us to be members of such a great nation. We thank Him that we also can be entered with honor into the ever-lasting book of German history!"

"As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace."

"So far as the Evangelical Confessions are concerned we are determined to put an end to existing divisions, which are concerned only with the forms of organization, and to create a single Evangelical Church for the whole Reich... And we know that were the great German reformer [Martin Luther] with us to-day he would rejoice to be freed from the necessity of his own time and, like Ulrich von Hutten, his last prayer would be not for the Churches of the separate States: it would be of Germany that he would think and of the Evangelical Church of Germany."

"The conception of the new Movement, whose fundamentals can be expressed in a single sentence: "The Lord helps those who help themselves," opposed this. That is not only a very pious phrase, but a very just one. For one cannot assume that God exists to help people who are too cowardly and too lazy to help themselves and think that God exists only to make up for the weakness of mankind. He does not exist for that purpose. He has always, at all times, blessed only those who were prepared to fight their own battles..."

"But I think that if Providence has already disposed that I can do what must be done according to the inscrutable will of the Providence, then I can at least just ask Providence to entrust to me the burden of this war, to load it on me.... Thus the home-front need not be warned, and the prayer of this priest of the devil, the wish that Europe may be punished with Bolshevism, will not be fulfilled, but rather that the prayer may be fulfilled: "Lord God, give us the strength that we may retain our liberty for our children and our children's children, not only for ourselves but also for the other peoples of Europe, for this is a war which we all wage, this time, not for our German people alone, it is a war for all of Europe and with it, in the long run, for all of mankind.""

"The Führer has always shielded my consistent stance over the years, to the extent he could do so, given his position. Now, with a laugh, he repeatedly emphasized that he has been a pagan all along, and the time has come when the Christian poisoning is approaching its end."

"This State has only once intervened in the internal regulation of the Churches, that is when I myself in 1933 endeavoured to unite the weak and divided Protestant Churches of the different States into one great and powerful Evangelical Church of the Reich. That attempt failed through the opposition of the bishops of some States; it was therefore abandoned. For it is in the last resort not our task to defend or even to strengthen the Evangelical Church through violence against its own representatives... But on one point it is well that there should be no uncertainty: the German priest as servant of God we shall protect, the priest as political enemy of the German State we shall destroy."

"May God Almighty give our work His blessing, strengthen our purpose, and endow us with wisdom and the trust of our people, for we are fighting not for ourselves but for Germany."

"We are the first to exhume these teachings! Through us alone, and not until now, do these teachings celebrate their resurrection! Mary and"

"The National Socialist State has not closed a church, nor has it prevented the holding of a religious service, nor has it ever excised any influence upon the form of a religious service. It has not exercised any pressure upon the doctrine nor on the profession of faith of any of the Confessions. In the National Socialist State anyone is free to seek his blessedness after his own fashion. It is however true that if priests, instead of being servants of God, prefer to regard as their mission the abuse of our present Reich, its institutions or its leaders, then the National Socialist State will relentlessly force them to realize that no one will be suffered to destroy this State, and that priests so soon as they set themselves beyond the law will by the law be brought to account precisely in the same way as any other German citizen. But it must be at this point established that there are ten thousands and ten thousands of priests of all Christian Confessions who perform their ecclesiastical duties just as well as of probably better than the political agitators without ever coming into conflict with the laws of the State. To protect these the State regards as its task; the destruction of the enemies of the State it regards as its duty."

"If positive Christianity means love of one's neighbour, i.e. the tending of the sick, the clothing of the poor, the feeding of the hungry, the giving of drink to those who are thirsty, then it is we who are the more positive Christians. For in these spheres the community of the people of National Socialist Germany has accomplished a prodigious work."

"We are a people of different religions, but we are one. Which faith conquers the other is not the question; rather, the question is whether Christianity stands or falls... We tolerate no one in our ranks who attacks the ideas of Christianity … in fact our movement is Christian. We are filled with a desire for Catholics and Protestants to discover one another in the deep distress of our own people."

"A few days ago I was in Eisenach and stood on top of the Wartburg, where a great German [Martin Luther] once translated the Bible."

"The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life."

"We were convinced that the people needs and requires this faith. We have therefore undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out."

"Except the Lord built the house they labour in vain... The truth of that text was proved if one looks at the house of which the foundations were laid in 1918 and which since then has been in building... The world will not help, the people must help itself. Its own strength is the source of life. That strength the Almighty has given us to use; that in it and through it we may wage the battle of our life... The others in the past years have not had the blessing of the Almighty—of Him Who in the last resort, whatever man may do, holds in His hands the final decision. Lord God, let us never hesitate or play the coward, let us never forget the duty which we have taken upon us... We are all proud that through God's powerful aid we have become once more true Germans."

"The judgment whether a people is virtuous or not virtuous can hardly be passed by a human being. That should be left to God."

"We want honestly to earn the resurrection of our people through our industry, our perseverance, our will. We ask not of the Almighty "Lord, make us free"!—we want to be active, to work, to agree together as brothers, to strive in rivalry with one another to bring about the hour when we can come before Him and when we may ask of Him: "Lord, Thou seest that we have transformed ourselves, the German people is not longer the people of dishonour, of shame, of war within itself, of faintheartedness and little faith: no, Lord, the German people has become strong again in spirit, strong in will, strong in endurance, strong to bear all sacrifices." "Lord, we will not let Thee go: bless now our fight for our freedom; the fight we wage for our German people and Fatherland.""

"Among the congregations of the Protestant confessions there has arisen in the "German Christians" a movement that is filled with the determination to do justice to the great tasks of the day and has aimed at a union of the Protestant state churches and confessions. If this question is not really on the way towards a solution, in the judgement of history no false or stupid objections will be able to dispute the fact that this service was rendered by the volkisch movement at a time when, unfortunately, just as in the Roman Church, many pastors and superintendents without reason have opposed the national uprising in the most violent, indeed, often fanatical, way."

"National Socialism has always affirmed that it is determined to take the Christian Churches under the protection of the State. For their part the churches cannot for a second doubt that they need the protection of the State, and that only through the State can they be enabled to fulfill their religious mission. Indeed, the churches demand this protection from the State. On the other hand, in consideration for this protection, the State must require from the Churches that they in their turn should render to it that support which it needs to secure its permanence. Churches which fail to render to the State any positive support in this sense are for the State just as worthless as is for a Church the State which is incapable of fulfilling its duties to the Church. The decisive factor which can justify the existence alike of Church and State is the maintenance of men's spiritual and bodily health, for if that health were destroyed it would mean the end of the State and also the end of the Church."

"This is for us a ground for satisfaction, since we desire that the fight in the religious camps should come to an end. We are happy that in Rome yesterday we succeeded in signing a Concordat on the basis of which all political action in the parties will be forbidden to priests for all time, happy because we know what is wanted by millions who long to see in the priest only the comforter of their souls and not the representative of their political convictions. Thus the political fight for power is finished."

"While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions."

"I know that here and there the objection has been raised: Yes, but you have deserted Christianity. No, it is not that we have deserted Christianity; it is those who came before us who deserted Christianity. We have only carried through a clear division between politics, which have to do with terrestrial things, and religion, which must concern itself with the celestial sphere. There has been no interference with the doctrine of the Confessions or with their religious freedom, nor will there be any such interference. On the contrary the State protects religion, though always on the one condition that religion will not be used as a cover for political ends.There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity.The Church's interests cannot fail to coincide with ours alike in our fight against the symptoms of degeneracy in the world of to-day, in our fight against the Bolshevist culture, against an atheistic movement, against criminality, and in our struggle for the consciousness of a community in our national life, for the conquest of hatred and disunion between the classes, for the conquest of civil war and unrest, of strife and discord. These are not anti-Christian, these are Christian principles."

"The State and the People are one and the same body. The German Church and the People are practically the same body. Therefore there could be no issue between Church and State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church."

"The fact that the Vatican is concluding a treaty with the new Germany means the acknowledgement of the National Socialist state by the Catholic Church. This treaty shows the whole world clearly and unequivocally that the assertion that National Socialism is hostile to religion is a lie."

"Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions."

"The National Socialist State professes its allegiance to positive Christianity. It will be its honest endeavour to protect both the great Christian Confessions in their rights, to secure them from interference with their doctrines (Lehren), and in their duties to constitute a harmony with the views and the exigencies of the State of to-day."

"Finally, I would like to say something to those people who keep talking to me about religion: I am also religious, profoundly religious on the inside, and I believe that Providence weighs us human beings."

"We have experienced a miracle, something unique, something the like of which there has hardly been in the history of the world. God first allowed our people to be victorious for four and a half years, then He abased us, laid upon us a period of shamelessness, but now after a struggle of fourteen years he has permitted us to bring that period to a close. It is a miracle which has been wrought upon the German people.... It shows us that the Almighty has not deserted our people, that He received it into favour at the moment when it rediscovered itself. And that our people shall never again lose itself, that must be our vow so long as we shall live and so long as the Lord gives us the strength to carry on the fight."

"So we have come together on this day to prove symbolically that we are more than a collection of individuals striving one against another, that none of us is too proud, none of us too high, none is too rich, and none too poor, to stand together before the face of the Lord and of the world in this indissoluble, sworn community."

"I go the way that Providence dictates with the assurance of a sleepwalker."

"In the Bible we find the text, "That which is neither hot nor cold will I spew out of my mouth." This utterance of the great Nazarene has kept its profound validity until the present day. He who would pursue the golden mean must surrender the hope of achieving the great and the greatest aims."

"Political parties have nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties. (p. 116)"

"What we are we have become not against, but with, the will of Providence. And so long as we are true and honourable and of good courage in fight, so long as we believe in our great work and do not capitulate, we shall continue to enjoy in the future the blessing of Providence."

"It will at any rate be my supreme task to see to it that in the newly awakened NSDAP, the adherents of both Confessions can live peacefully together side by side in order that they may take their stand in the common fight against the power which is the mortal foe of any true Christianity."