Quran

"Surely Allah has cursed the disbelievers and prepared for them a burning Fire, To abide therein for a long time; they will find no protector nor helper. On the day when their leaders are turned back into the Fire, they say: O would that we had obeyed Allah and obeyed the Messenger! And they say: Our Lord, we only obeyed our leaders and our great men, so they led us astray from the path. Our Lord, give them a double chastisement and curse them with a great curse."

"And those who disbelieve say: Shall we show to you a man who informs you that, when you are scattered the utmost scattering, you will then be in a new creation? Has he forged a lie against Allah or is there madness in him? Nay, those who believe not in the Hereafter are in torment and in far error."

"And on the day when He will gather them all together, then will He say to the angels: Did these worship you? They will say: Glory be to Thee! Thou art our Protecting Friend, not they; nay, they worshipped the jinn; most of them were believers in them. So on that day you will not control profit nor harm for one another. And We will say to those who were iniquitous: Taste the chastisement of the Fire, which you called a lie."

"And couldst thou see when they become terrified, but (then) there will be no escape and they will be seized from a near place; And they will say: We believe in it. And how can they attain (to faith) from a distant place? And they indeed disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place. And a barrier is placed between them and that which they desire, as was done with their partisans before. Surely they are in a disquieting doubt."

"They indeed were arrogant, when it was said to them: There is no god but Allah; And said: Shall we give up our gods for a mad poet? Nay, he has brought the Truth and verifies the messengers. Surely you will taste the painful chastisement. And you are requited naught but for what you did -- Save the servants of Allah, the purified ones. For them is a known sustenance: Fruits. And they are honoured, In Gardens of delight, On thrones, facing each other. A bowl of running water will be made to go round them, White, delicious to those who drink. It deprives not of reason, nor are they exhausted therewith. And with them are those modest in gaze, having beautiful eyes, As if they were eggs, carefully protected. Then some of them will turn to others, questioning mutually. A speaker of them will say: Surely I had a comrade, Who said: Art thou indeed of those who accept? When we are dead and have become dust and bones, shall we then be requited? He will say: Will you look? Then he looked down and saw him in the midst of hell. He will say: By Allah! thou hadst almost caused me to perish And had it not been for favour of my Lord, I should have been among those brought up. Are we not to die, Except our previous death? And are we not to be chastised? Surely this is the mighty achievement. For the like of this, then, let the workers work. Is this the better entertainment or the tree of Zaqqum? Surely We have made it a trial for the wrongdoers. It is a tree that grows in the bottom of hell -- Its produce is as it were the heads of serpents. Then truly they will eat of it and fill (their) bellies with it. Then surely they shall have after it a drink of boiling water. Then their return is surety to the flaming Fire. They indeed found their fathers astray, So in their footsteps they are hastening on. And most of the ancients surely went astray before them,"

"Yet there are some men who take for themselves objects of worship besides God, whom they love as they should love God. And those who believe are stronger in (their) love for God. And O that the wrongdoers had seen, when they see the chastisement, that power is wholly God's, and that God is severe in chastising! When those who were followed renounce those who followed (them), and they see the chastisement and their ties are cut asunder. And those who followed will say: If we could but return, we would renounce them as they have renounced us. Thus will God show them their deeds to be intense regret to them, and they will not escape from the Fire."

"This is an army rushing headlong with you -- no welcome for them! Surely they will burn in fire. They say: Nay! you -- no welcome to you! You prepared it for us, so evil is the resting-place. They say: Our Lord, whoever prepared it for us, give him more, a double, punishment in the Fire. And they say: What is the matter with us? -- we see not men whom we used to count among the vicious. Did we (only) take them in scorn, or do our eyes miss them? That surely is the truth the contending one with another of the inmates of the Fire."

"And remember Our servants Abraham and Isaac and Jacob, men of power and insight. We indeed purified them by a pure quality, the keeping in mind of the (final) abode. And surely they were with Us, of the elect, the best."

"Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And God is not heedless of what you do. These are they who buy the life of this world for the Hereafter, so their chastisement shall not be lightened, nor shall they be helped."

"And guard yourselves against a day when no soul will avail another in the least, neither will intercession be accepted on its behalf, nor will compensation be taken from it, nor will they be helped."

"Say: If the abode of the Here-after with God is specially for you to the exclusion of the people, then invoke death if you are truthful. And they will never invoke it on account of what their hands have sent on before, and God knows the wrongdoers."

"And the Jews say, The Christians follow nothing (good), and the Christians say, The Jews follow nothing (good), while they recite the (same) Book. Even thus say those who have no knowledge, like what they say. So God will judge between them on the day of Resurrection in that wherein they differ. And who is more unjust than he who prevents (men) from the mosques of God, from His name being remembered therein, and strives to ruin them? (As for) these, it was not proper for them to enter them except in fear. For them is disgrace in this world, and theirs is a grievous chastisement in the Hereafter."

"They wait for naught but that God should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to God are (all) matters returned."

"When the angels said: O Mary, surely Allah gives thee good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary, worthy of regard in this world and the Hereafter, and of those who are drawn nigh (to Allah),"

"They ask thee about fighting in the sacred month. Say: Fighting in it is a grave (offence). And hindering (men) from God's way and denying Him and the Sacred Mosque and turning its people out of it, are still graver with God and persecution is graver than slaughter And they will not cease fighting you until they turn you back from your religion, if they can. And whoever of you turns back from his religion, then he dies while an unbeliever -- these it is whose works go for nothing in this world and the Hereafter. And they are the companions of the Fire: therein they will abide."

"Those who disbelieve in the messages of Allah and would slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement. Those are they whose works will be of no avail in this world and the Hereafter, and they will have no helpers. Hast thou not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw. This is because they say: The Fire shall not touch us but for a few days; and that which they forge deceives them regarding their religion. Then how will it be when We gather them together on a day about which there is no doubt. And every soul shall be fully paid what it has earned, and they shall not be wronged?"

"When Allah said: O Jesus, I will cause thee to die and exalt thee in My presence and clear thee of those who disbelieve and make those who follow thee above those who disbelieve to the day of Resurrection. Then to Me is your return, so I shall decide between you concerning that wherein you differ."

"Those who take a small price for the covenant of Allah and their own oaths -- they have no portion in the Hereafter, and Allah will not speak to them, nor will He look upon them on the day of Resurrection, nor will He purify them, and for them is a painful chastisement."

"On the day when (some) faces turn white and (some) faces turn black. Then as to those whose faces are black: Did you disbelieve after your belief? So taste the chastisement because you disbelieved. And as to those whose faces are white, they shall be in Allah's mercy. Therein they shall abide. And as to those whose faces are white, they shall be in Allah's mercy. Therein they shall abide."

"But how will it be when We bring from every people a witness and bring thee as a witness against these? On that day will those who disbelieved and disobeyed the Messenger desire that the earth were levelled with them. And they can hide no fact from Allah."

"And on the day We gather them all together, then We shall say to those who set up gods (with Allah): Where are your associate-gods whom you asserted? Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists."

"And if thou couldst see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers. Nay, that which they concealed before will become manifest to them. And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars. And they say: There is nothing but our life of this world and we shall not be raised again. And if thou couldst see when they are made to stand before their Lord! He will say: Is not this the truth? They will say: Yea, by our Lord! He will say: Taste then the chastisement because you disbelieved. They are losers indeed who reject the meeting with Allah, until when the hour comes upon them suddenly, they will say: O our grief for out neglecting it! And they bear their burdens on their backs. Now surely evil is that which they bear! And this world's life is naught but a play and an idle sport. And certainly the abode of the Hereafter is better for those who keep their duty. Do you not then understand?"

"They wait not aught but that the angels should come to them, or that thy Lord should come, or that some of the signs of thy Lord should come. On the day when some of the signs of thy Lord come, its faith will not profit a soul which believed not before, nor earned good through its faith. Say: Wait; we too are waiting."

"And the judging on that day will be just; so as for those whose good deeds are heavy, they are the successful. And as for those whose good deeds are light, those are they who ruined their souls because they disbelieved in Our messages."

"O you who believe, surely many of the doctors of law and the monks eat away the property of men falsely, and hinder (them) from Allah's way. And those who hoard up gold and silver and spend it not in Allah's way -- announce to them a painful chastisement, On the day when it will be heated in the Fire of hell, then their foreheads and their sides and their backs will be branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard."

"Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah's goodly pleasure. That is the grand achievement."

"He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If Thou deliver us from this, we will certainly be of the grateful ones. But when He delivers them, lo! they are unjustly rebellious in the earth. O men, your rebellion is against yourselves a provision (only) of this world's life. Then to Us is your return, so We shall inform you of what you did. The likeness of this world's life is only as water which We send down from the clouds, then the herbage of the earth, of which men and cattle eat, grows luxuriantly thereby; until when the earth puts on its golden raiment and it becomes adorned, and its people think that they are masters of it, Our command comes to it, by night or by day, so We render it as reaped seed-produce, as though it had not flourished yesterday. Thus do We make clear the messages for a people who reflect. And Allah invites to the abode of peace, and guides whom He pleases to the right path. For those who do good is good (reward) and more (than this). Neither blackness nor ignominy will cover their faces. These are the owners of the Garden; therein they will abide. And those who earn evil, the punishment of an evil is the like thereof, and abasement will cover them they will have none to protect them from Allah -- as if their faces had been covered with slices of the dense darkness of night. These are the companions of the Fire; therein they will abide. And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served. So Allah suffices as a witness between us and you that we were quite unaware of your serving (us). There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them."

"And on the day when He will gather them, as though they had not stayed but an hour of the day, they will recognize one another. They perish indeed who reject the meeting with Allah, and they follow not the right way."

"And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers, can you then avert from us aught of the chastisement of Allah? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us. And the devil will say, when the matter is decided: Surely Allah promised you a promise of truth, and I promised you, then failed you. And I had no authority over you, except that I called you and you obeyed me; so blame me not but blame yourselves. I cannot come to your help, nor can you come to my help. I deny your associating me with Allah before. Surely for the unjust is a painful chastisement. And those who believe and do good are made to enter Gardens, wherein flow rivers, abiding therein by their lord's permission. Their greeting therein is, Peace!"

"Is, then, He Who watches every soul as to what it earns? And yet they ascribe partners to Allah! Say: Name them. Would you inform Him of that which He knows not in the earth, or of an outward saying? Rather, their plan is made fair-seeming to those who disbelieve, and they are kept back from the path. And whom Allah leaves in error, he has no guide. For them is chastisement in this world's life, and the chastisement of the Hereafter is certainly more grievous. And they have no protector against Allah. A parable of the Garden which is promised to those who keep their duty: Therein flow rivers. Its fruits are perpetual and its plenty. Such is the end for those who keep their duty; and the end for the disbelievers is the Fire."

"And think not Allah to be heedless of what the unjust do. He only respites them to a day when the eyes will stare (in terror), Hastening forward, their heads upraised, their gaze not returning to them, and their hearts vacant. And warn people of a day when the chastisement will come to them, then the wrongdoers will say: Our Lord, respite us to a near term, we will respond to Thy call and follow the messengers. Did you not swear before that there will be no passing away for you? And you dwell in the abodes of those who wronged themselves, and it is clear to you how We dealt with them and We made (them) examples for you. And they have indeed planned their plan, and their plan is with Allah, though their plan is such that the mountains should be moved thereby. So think not that Allah will fail in His promise to His messengers. Surely Allah is Mighty, the Lord of retribution. On the day when the earth will be changed into a different earth, and the heavens (as well), and they will come forth to Allah, the One, the Supreme. And thou wilt see the guilty on that day linked together in chains -- Their shirts made of pitch, and fire covering their faces, That Allah may repay each soul what it has earned. Surely Allah is Swift in reckoning. This is a message for the people and that they may be warned thereby, and that they may know that He is One God, and that men of understanding may mind."

"Then on the Resurrection day He will bring them to disgrace and say: Where are My partners, for whose sake you became hostile? Those who are given the knowledge will say: Surely disgrace this day and evil are upon the disbelievers, Whom the angels cause to die, while they are unjust to themselves. Then would they offer submission: We did not do any evil. Nay! Surely Allah knows what you did. So enter the gates of hell, to abide therein. Evil indeed is the dwelling-place of the proud. And it is said to those who guard against evil What has your Lord revealed? They say, Good. For those who do good in this world is good. And certainly the abode of the Hereafter is better. And excellent indeed is the abode of those who keep their duty -- Gardens of perpetuity which they enter, wherein flow rivers: they have therein what they please. Thus does Allah reward those who keep their duty, Whom the angels cause to die in purity, saying: Peace be to you enter the Garden for what you did."

"On the day when every soul will come pleading for itself, and every soul will be paid in full what it has done, and they will not be dealt with unjustly."

"It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers. Surely this Qur'an guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward, And that those who believe not in the Hereafter, We have prepared for them a painful chastisement. And man prays for evil as he ought to pray for good; and man is ever hasty. And We made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you may know the numbering of years and the reckoning. And We have explained everything with distinctness. And We have made every man's actions to cling to his neck, and We shall bring forth to him on the day of Resurrection a book which he will find wide open. Read thy book. Thine own soul is sufficient as a reckoner against thee this day."

"And they say: When we are bones and decayed particles, shall we then be raised up as a new creation? Say: Be stones or iron, Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: He Who created you at first. Still they will shake their heads at thee and say When will it be? Say: Maybe it has drawn nigh. On the day when He will call you forth, then will you obey Him, giving Him praise, and you will think that you tarried but a little (while)."

"On the day when We shall call every people with their leader: then whoever is given his book in his right hand, these will read their book and they will not be dealt with a whit unjustly. And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path."

"The day when We gather the dutiful to the Beneficent to receive honours, And drive the guilty to hell, as thirsty beasts. They have no power of intercession, save him who has made a covenant with the Beneficent."

"Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Knowest thou any one equal to Him? And says man: When I am dead, shall I truly be brought forth alive? Does not man remember that We created him before, when he was nothing? So by thy Lord! We shall certainly gather them together and the devils, then shall We bring them around hell on their knees. Then We shall draw forth from every sect those most rebellious against the Beneficent. Again, We certainly know best those who deserve most to be burned therein. And there is not one of you but shall come to it. This is an unavoidable decree of thy Lord. And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees."

"Your Lord is only Allah, there is no God but He. He comprehends all things in (His) knowledge. Thus relate We to thee of the news of what has gone before. And indeed We have given thee a Reminder from Ourselves. Whoever turns away from it, he will surely bear a burden on the day of Resurrection, Abiding therein. And evil will be their burden on the day of Resurrection - The day when the trumpet is blown; and We shall gather the guilty, blue-eyed, on that day, Consulting together secretly: You tarried but ten (days). We know best what they say when the fairest of them in course would say: You tarried but a day. And they ask thee about the mountains. Say: My Lord will scatter them, as scattered dust, Then leave it a plain, smooth, level, Wherein thou seest no crookedness nor unevenness. On that day they will follow the Inviter, in whom is no crookedness; and the voices are low before the Beneficent God, so that thou hearest naught but a soft sound. On that day no intercession avails except of him whom the Beneficent allows, and whose word He is pleased with. He knows what is before them and what is behind them, while they cannot comprehend it in knowledge. And faces shall be humbled before the Living, the Self-subsistent. And he who bears iniquity is indeed undone."

"And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection. He will say: My Lord, why hast Thou raised me up blind, while I used to see? He will say: Thus did Our messages come to thee, but thou didst neglect them. And thus art thou forsaken this day. And thus do We recompense him who is extravagant and believes not in the messages of his Lord. And certainly the chastisement of the Hereafter is severer and mote lasting."

"O people, keep your duty to your Lord; surely the shock of the Hour is a grievous thing. The day you see it, every woman giving suck will forget her suckling and every pregnant one will lay down her burden, and thou wilt see men as drunken, yet they will not be drunken, but the chastisement of Allah will be severe. And among men is he who disputes about Allah without knowledge, and follows every rebellious devil -- For him it is written that whoever takes him for a friend, he will lead him astray and conduct him to the chastisement of the burning Fire. O people, if you are in doubt about the Resurrection, then surely We created you from dust, then from a small life-germ, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you. And We cause what We please to remain in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity. And of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after knowledge he knows nothing. And thou seest the earth barren, but when We send down thereon water, it stirs and swells and brings forth a beautiful (growth) of every kind."

"Until when death overtakes one of them, he says: My Lord, send toe back, That I may do good in that which I have left. By no means! It is but a word that he speaks. And before them is a barrier, until the day they are raised. So when the trumpet is blown, there will be no ties of relationship among them that day, nor will they ask of one another. Then those whose good deeds are heavy, those are the successful. And those whose good deeds are light, those are they who have lost their souls, abiding in hell. The Fire will scorch their faces, and they therein will be in severe affliction. Were not My messages recited to you, but you used to reject them? They will say: Our Lord, our adversity overcame us, and we were an erring people. Our Lord, take us out of it; then if we return (to evil), we shall be unjust. He will say: Begone therein, and speak not to Me."

"On the day when their tongues and their hands and their feet bear witness against them as to what they did, On that day Allah will pay back to them in full their just reward, and they will know that Allah, He is the Evident Truth."

"But they deny the Hour, and We have prepared a burning Fire for him who denies the Hour. When it sees them from a far off place, they will hear its raging and roaring. And when they are cast into a narrow place thereof in chains, they will there pray for destruction. Pray nor this day for destruction once but pray for destruction again and again. Say: Is this better or the Garden of Perpetuity, which the dutiful are promised? That is a reward and a resort for them. For them therein is what they desire, to abide. It is a promise to be prayed for from thy Lord. And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path? They will say: Glory be to Thee! it was not beseeming for us that we should take for protectors others besides Thee, but Thou didst make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people. So they will give you the lie in what you say, then you can neither ward off (evil), nor (obtain) help. And whoever among you does wrong, We shall make him taste a great chastisement."

"And the day when He will call them and say: Where are My associates whom you pretended? And We shall draw forth from among every nation a witness and say: Bring your proof. Then shall they know that the Truth is Allah's and that which they forged will fail them."

"And when you have performed your devotions, laud God as you lauded your fathers, rather a more hearty lauding. But there are some people who say, Our Lord, give us in the world. And for such there is no portion in the Hereafter. And there are some among them who say: Our Lord, grant us good in this world and good in the Hereafter, and save us from the chastisement of the Fire."

"That abode of the Hereafter, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief. And the good end is for those who keep their duty."

"And We granted him Isaac and Jacob, and ordained prophethood and the Book among his seed. And We gave him his reward in this world, and in the Hereafter he will surely be among the righteous."

"Allah originates the creation, then reproduces it, then to Him you will be returned. And the day when the Hour comes, the guilty will despair. And they will have no intercessors from among their associate-gods, and they will deny their associate-gods. And the day when the Hour comes, that day they will be separated one from the other. Then as to those who believed and did good, they will be made happy in a garden. And as for those who disbelieved and rejected Our messages and the meeting of the Hereafter, they will he brought to chastisement."

"And when they contend One with another in the Fire, the weak saying to those who were proud: Surely we were your followers; will you then avert from us a portion of the Fire? Those who were proud say: Now we are all in it: Allah has indeed judged between the servants. And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day. They will say: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes only astray. We certainly help Our messengers, and those who believe, in this world's life and on the day when the witnesses arise -- The day on which their excuse will not benefit the unjust, and for them is a curse and for them is the evil abode."